1 Corinthians 12
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
Tun, sopi deitahte, Lhagaovin thilboltheina jatchom beh eipehnau chung chang thua neihin dohnau thudol hi, nang hon nahet khel dingu keima kanompoi.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
Nanghon Pathen nahet masangu chun, nangho hi lhagaova lamvaiya chule paotheilou lim semthu houna a puimanga um nahi tauvin ahi.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
Hiti thua hi nang hon nahet dingu kadei chu, koima Pathen Lhagaova kona thusei chun Yeshua gaosap pontin, chule Lhagao Theng panna louvin Yeshua chu Pakai tithei ponte.
4 Now there are various kinds of gifts, but the same Spirit.
Lhagao Thilpeh jat chom chom uma ahin, hinla Lhagao khat'a chu lhagao thilpeh jouse aboncha hung kipan ahi.
5 There are various kinds of service, and the same Lord.
Lhacha natohna jatchom chom aumin, hinla eihon Pakai khatma kin chu ibolu ahi.
6 There are various kinds of workings, but the same God who works all things in all.
Pathen in jatchom chomin na atongin, hinla Pathen katma chun eiho ibonchauva sunga na atongin ahi.
7 But to each one is given the manifestation of the Spirit for the profit of all.
Lhagao thilpeh hi eiho khat cheh eikipeuva ahin, hiche jal'a chu eiho khat le khat ikihuto theiyu ahi.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
Lhagao chun mikhat a thumop themna apeh ahin, hiche Lhagaoma chun michom khat chu thu hetkhen themna apen ahi.
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
Hiche Lhagaoma chun michom khat tahsannaa hatna apen, chule michom dang khat chu Lhagao chun ana damlou damsah theina thilpeh apen ahi.
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
Aman mikhat chu thil kidang dang ho boltheina thaneina apein, chule achom dang khat chu Pathen Thuseidohna apein ahi. Aman michom dang khat thu kiseidoh chu Pathen Lhagaova kon ahi ahiloule lhagao chom danga kon ahi phottohna apein ahi. Chukit jongleh michom dang khat chu hetlou paoho thotheina apen, chule achom dangma chu akisei chu ipiham ti ledoh theina apein ahi.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
Hiche Lhagao Theng chu khat ahin, lhagao thilpeh jouse hompa chu ahiye. Ama bouvin itobang lhagao thilpeh chu koi chang ding ham tichu khat cheh dinga agellhuh ahi.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
Mihem tahsa hin tibah tampi aneiye, hinla tibah tampi hin tipum chu ahin semdoh ahi. Chutobanga chu Christa tahsa jong uma ahi.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
I-lah uva abang phabep Judah mi, phabepma chu chidang namdang ho, chule phabep chu chamlhat ahiuve. Hinla eiho jouse hi Lhagao khat'a chu baptize changa ihiuvin, chule eiho jouse Lhagao khatma a chu chan neikhoma ihiuve.
14 For the body is not one member, but many.
Ahinai, tipum hin tibah jatchom chom aneiyin, tibah khat bou ahipoi.
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
Keng chun, “Keima khut kahilou jeh in keima tipum'ah kajaopoi” tileh hichun tipuma chu ahisah deh lou ding ahipoi.
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
Chule bilkol chun, “Keima mit kahi loujeh in keima tipuma kajaopoi,” tileh hichun tipuma ahisah deh lou ding ahipoi.
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
Tipum jouse chu mit hitahen lang hileh, iti kho najah ding hitam? Ahilouleh nati pumpi chu nakol khat hitaleh, ipia anam najah thei ding hitam?
18 But now God has set the members, each one of them, in the body, just as he desired.
Hinlah itahsau hin tibah tampi aneiyin, chule Pathen in khat khat cheh hi aphatsahna mun muna akoi cheh ahiye.
19 If they were all one member, where would the body be?
Tahsa chun tibah khatseh neitahen lang hileh tipum khat chu iti datmo um hiding hitam?
20 But now they are many members, but one body.
Ahinai, tibah tampi aumin, hinla tipum khat bou ahi.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
Mit chun khut jah a, “Keiman nangma kangaichapoi” atithei louhel ding ahi. Luchang chun keng jah a, “Nangma kangaichapoi,” atitheilou hel ahi.
22 No, much rather, those members of the body which seem to be weaker are necessary.
Tahbeh in, tibah ho lah a athalhom pen le aphatchomna neibeh louva igel hou hi angai khoh pen joh ahinom jiuve.
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
Chule eihon igelkhoh beh lou u ijabol behlou hou hi eihon phatah a ivettup uva itom jiu ahiye. Hiti chun, eihon akimulou dingho hi phatechan ivesui jiuvin ahi.
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
Ja ding dol tibah ho hi phatecha vetsui jong angai jipoi. Hitia hi Pathen in tipum hi akoikhoma agunchelou tibah ho hi jabolbena le vetsui jepna apeh ahi.
25 that there should be no division in the body, but that the members should have the same care for one another.
Hiche hin tibahho dinga kitona ahinsodoh theina dinga, tibah jouse khatle khat kikhohsah tona ahin umdohsah theina ding uva ahi.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
Tibah khat in athoh gima ahileh, tibah jousen hichu athoh gim piuvin, chule tibah khat chun jabolna akimua ahileh, tibah jouse chun akipa huvin ahi.
27 Now you are the body of Christ, and members individually.
Nangho jouse hi nabon chauva Christa tipum nahiuvin, chule nangho khat khat cheh hi hiche tibah a chu panga nahiuve.
28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
Hichea hin, Pathen in houbunga dinga tibah a alhendoh ho chu aume: Amasan solchah ho, abanin themgao ho, athumnan mihil ho, chubana melchihna kidang dang bol ho, adamlou damsah theina, midang panpi theina, lamkai hina lhagao thilpeh chang, hetlou pao hoa thusei theina.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Eiho jouse solchah ihiuvem? Eiho jouse hi themgo ihiuvem? Melchihna kidang boldoh theina inei sohkei uvam?
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
Adamlou damsah theina thilpeh ichansoh keiyuvam? Paochom tho theina thilpeh nanei mong hinam? Eiho jouse hetlou pao ledoh theina thilpeh ichansoh keiyu vem?
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Hitia chu nanghon aphachom pen lhagao thilpeh ho chu nalung gut dingu ahi. Hijongleh tun keiman mijouse dinga aphapen hinna lampi chu navetsah uvinge.
