1 Corinthians 11
1 Be imitators of me, even as I also am of Christ.
Kowos in etawiyu, in oana ke nga etawi Christ.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
Nga kaksakin kowos mweyen kowos esamyu pacl nukewa, ac kowos fahsrna tukun mwe luti su nga tuh eis ac tafweot nu suwos.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Tusruktu nga kena kowos in kalem kac lah Christ el sifen mukul nukewa, ac mukul tuma el sifen mutan kial, ac God El sifen Christ.
4 Every man praying or prophesying, having his head covered, dishonors his head.
Ouinge sie mukul su pre ku fahkak kas lun God ye mutun mwet uh ke pacl in alu, fin sunya sifal, el aklusrongtenye sifal, su Christ.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
Ac kutena mutan su pre ku fahkak kas lun God ye mutun mwet uh a wangin ma sunyen sifal, el aklusrongtenye mukul tumal, su sifal. Wangin ekla inmasrlon mutan sac ac mutan se su resaiyukla sifal.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
Mutan se fin tia sunya sifal, ac fal na nu sel elan kalla aunsifal. Na ke sripen mwe mwekin se nu sin sie mutan in resaela sifal ku kalla aunsifal, enenu elan sunya sifal.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
Mukul se tia enenu in sunya sifal, mweyen el orekla in luman God ac in wolana lal. A mutan el orekla in fahkak wolana lun mukul;
8 For man is not from woman, but woman from man;
tuh mukul uh tia orekla liki mutan, a mutan uh orekla liki mukul.
9 for man wasn’t created for the woman, but woman for the man.
Oayapa mukul uh tia orekla ke sripen mutan, a mutan orekla ke sripen mukul.
10 For this cause the woman ought to have authority over her own head, because of the angels.
Ouinge, ke sripen lipufan uh, sie mutan enenu in sunya sifal in fahkak lah el oan ye ku lun mukul tumal.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
A funu nu ke moul lasr in Leum, mutan el tia ku in sifacna fin wangin mukul, ac mukul tia pac ku in sifacna fin wangin mutan.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
Tuh oana ke mutan el tuh orekla liki mukul, in ouiya sacna, inge mukul uh isusla sin mutan; ac ma nukewa ma orekla sin God me.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
Kowos in sifacna nunku lah ac fal sie mutan in pre nu sin God ke pacl in alu a wangin ma sunyen sifal.
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
Ya tia ma kalem se suwos, lah oemeet me aunsuf loeloes lun mukul uh mwe mwekin se,
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
a fin loes aunsifen sie mutan, sie ma kato? Itukyang aunsuf loeloes nu sin mutan tuh in ma afinyen sifal.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
Tusruktu kutena mwet fin lungse akukuin kac, pwayena ma nga ac fahk pa: yorosr, oayapa yurin church lun God nukewa, pa inge ouiya lasr ke pacl in alu uh.
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
Tusruktu, kas in kasru luk nu suwos inge ma nu ke pacl kowos tukeni in alu — nga tia kaksakin kowos, mweyen yohk ma koluk sikyak liki ma wo.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
Ma se meet, nga lohng mu oasr srisrielik inmasrlowos ke pacl kowos tukeni uh; ac nga lulalfongi mu kutu ma nga lohng uh pwaye.
19 For there also must be factions among you, that those who are approved may be revealed among you.
(Ac nuna oasr srisrielik inmasrlowos, tuh elos su inse pwaye inmasrlowos in akilenyuk.)
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
Pacl kowos tukeni nu sie, tia Kufwa lun Leum pa kowos oru.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
Tuh ke kowos mongo, kais sie sa na kang ma nal sifacna, pwanang kutu mwet uh masrinsral a kutu sruhila.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
Mea, wangin lohm suwos sifacna kowos in mongo ac nim we? Ya ac wo suwos in pilesru church lun God ac akmwekinyalos su muta in enenu? Mea kowos nunku mu nga ac fahk nu suwos ke ma inge? Ya nga ac kaksakin kowos? Tiana ku!
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
Tuh mwe luti nga tuh eis sin Leum nga tafweot tari nu suwos: tuh Leum Jesus, in fong se ke tukakinyukyak el, el eis bread,
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
ac ke el sang kulo tari, el kunsalik ac fahk, “Eis, mongo; ma inge monuk ma musalla keiwos. Kowos oru ma inge in esamyu.”
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
Oayapa, tukun el mongo tari, el eis cup sac ac fahk, “Cup se inge wuleang sasu ke srahk. Ke kowos nim, kowos in oru ma inge in esamyu.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
Tuh pacl e nukewa kowos mongo bread inge ac nim ke cup se inge, kowos fahkak misa lun Leum nwe ke pacl se el sifil tuku.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
Ke ma inge, el su mongo bread inge ac nim ke cup lun Leum ke sie ouiya tia suwohs, oasr mwatal ke monin Leum ac srahn Leum.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
A lela kais sie mwet in sifacna tuni ouiyen moul lal meet liki el mongo ke bread inge ac nim ke cup se inge.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
Mweyen el fin tia akilen kalmen monin Leum ke pacl el mongo bread ac nim ke cup, el use nununku nu facl sifacna ke el mongo ac nim.
30 For this cause many among you are weak and sickly, and not a few sleep.
Pa ingan sripa se oru mwet puspis inmasrlowos mas ac munas, ac kutu misa tari.
31 For if we discerned ourselves, we wouldn’t be judged.
Kut fin sifacna tuni kut meet, kut fah tia nununkeyuk.
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
Tusruktu Leum God El nununkekut ac kai kut tuh kut fah tia wi faclu lisyukla.
33 Therefore, my brothers, when you come together to eat, wait for one another.
Ke ma inge, mwet lili luk, ke kowos tukeni nu sie in mongo ke Kufwa lun Leum, kowos in tupan sie sin sie.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Ac fin oasr mwet masrinsral, lela elan mongoi in lohm sel, tuh kowos fah tia nununkeyuk ke kowos tukeni nu sie. Ac sripa saya an, nga fah akkalemye ke nga fahsrot nu yuruwos.
