1 Corinthians 11
1 Be imitators of me, even as I also am of Christ.
μιμηται μου γινεσθε καθωσ καγω χριστου
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
επαινω δε υμασ αδελφοι οτι παντα μου μεμνησθε και καθωσ παρεδωκα υμιν τασ παραδοσεισ κατεχετε
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
θελω δε υμασ ειδεναι οτι παντοσ ανδροσ η κεφαλη ο χριστοσ εστιν κεφαλη δε γυναικοσ ο ανηρ κεφαλη δε χριστου ο θεοσ
4 Every man praying or prophesying, having his head covered, dishonors his head.
πασ ανηρ προσευχομενοσ η προφητευων κατα κεφαλησ εχων καταισχυνει την κεφαλην αυτου
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτησ εν γαρ εστιν και το αυτο τη εξυρημενη
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων γυνη δε δοξα ανδροσ εστιν
8 For man is not from woman, but woman from man;
ου γαρ εστιν ανηρ εκ γυναικοσ αλλα γυνη εξ ανδροσ
9 for man wasn’t created for the woman, but woman for the man.
και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα
10 For this cause the woman ought to have authority over her own head, because of the angels.
δια τουτο οφειλει η γυνη εξουσιαν εχειν επι τησ κεφαλησ δια τουσ αγγελουσ
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
πλην ουτε ανηρ χωρισ γυναικοσ ουτε γυνη χωρισ ανδροσ εν κυριω
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
ωσπερ γαρ η γυνη εκ του ανδροσ ουτωσ και ο ανηρ δια τησ γυναικοσ τα δε παντα εκ του θεου
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
εν υμιν αυτοισ κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
η ουδε αυτη η φυσισ διδασκει υμασ οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
ει δε τισ δοκει φιλονεικοσ ειναι ημεισ τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
τουτο δε παραγγελλων ουκ επαινω οτι ουκ εισ το κρειττον αλλ εισ το ηττον συνερχεσθε
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μεροσ τι πιστευω
19 For there also must be factions among you, that those who are approved may be revealed among you.
δει γαρ και αιρεσεισ εν υμιν ειναι ινα οι δοκιμοι φανεροι γενωνται εν υμιν
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
εκαστοσ γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και οσ μεν πεινα οσ δε μεθυει
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
μη γαρ οικιασ ουκ εχετε εισ το εσθιειν και πινειν η τησ εκκλησιασ του θεου καταφρονειτε και καταισχυνετε τουσ μη εχοντασ τι υμιν ειπω επαινεσω υμασ εν τουτω ουκ επαινω
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριοσ ιησουσ εν τη νυκτι η παρεδιδοτο ελαβεν αρτον
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
και ευχαριστησασ εκλασεν και ειπεν λαβετε φαγετε τουτο μου εστιν το σωμα το υπερ υμων κλωμενον τουτο ποιειτε εισ την εμην αναμνησιν
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
ωσαυτωσ και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακισ αν πινητε εισ την εμην αναμνησιν
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
οσακισ γαρ αν εσθιητε τον αρτον τουτον και το ποτηριον τουτο πινητε τον θανατον του κυριου καταγγελλετε αχρι ου αν ελθη
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
ωστε οσ αν εσθιη τον αρτον τουτον η πινη το ποτηριον του κυριου αναξιωσ του κυριου ενοχοσ εσται του σωματοσ και του αιματοσ του κυριου
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
δοκιμαζετω δε ανθρωποσ εαυτον και ουτωσ εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
ο γαρ εσθιων και πινων αναξιωσ κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα του κυριου
30 For this cause many among you are weak and sickly, and not a few sleep.
δια τουτο εν υμιν πολλοι ασθενεισ και αρρωστοι και κοιμωνται ικανοι
31 For if we discerned ourselves, we wouldn’t be judged.
ει γαρ εαυτουσ διεκρινομεν ουκ αν εκρινομεθα
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
κρινομενοι δε υπο κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν
33 Therefore, my brothers, when you come together to eat, wait for one another.
ωστε αδελφοι μου συνερχομενοι εισ το φαγειν αλληλουσ εκδεχεσθε
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
ει δε τισ πεινα εν οικω εσθιετω ινα μη εισ κριμα συνερχησθε τα δε λοιπα ωσ αν ελθω διαταξομαι
