Matthew 12
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
Panguva iyoyo Jesu akapfuura nomuminda yaiva nezviyo uri musi weSabata. Vadzidzi vake vakanga vava nenzara ndokubva vatanga kupurura hura hwezviyo zviya vachidya.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
VaFarisi pavakazviona, vakati kwaari, “Tarirai, vadzidzi venyu vari kuita zvisingabvumirwi nomusi weSabata.”
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
Akati kwavari, “Ko, hamuna kuverenga here zvakaitwa naDhavhidhi navamwe vake pavakanga vava nenzara?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Akapinda muimba yaMwari iye nevamwe vake vakadya chingwa chitsvene chavaisabvumirwa kudya, asi chaingodyiwa navaprista chete.
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
Kana kuti hamuna kuverenga here muMurayiro kuti nomusi weSabata vaprista mutemberi vanosvibisa zuva iri asi vasingapiwi mhosva?
6 But I tell you that one greater than the temple is here.
Ndinokuudzai kuti mukuru kupfuura temberi ari pano.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
Dai maiziva zvinorehwa namashoko anoti, ‘Ndinoda ngoni, kwete zvibayiro,’ hamaizopa mhosva vasina mhosva.
8 For the Son of Man is Lord of the Sabbath.”
Nokuti Mwanakomana woMunhu ndiye Ishe weSabata.”
9 He departed from there and went into their synagogue.
Achipfuurira mberi kubva panzvimbo iyoyo, akapinda musinagoge ravo,
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
uye makanga muno murume akanga ano ruoko rwakanga rwakakokonyara. Vachitsvaka mhosva yokupomera Jesu vakamubvunza vakati, “Zviri pamutemo here kuporesa nomusi weSabata?”
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
Akati kwavari, “Kana mumwe wenyu aine gwai, rikawira mugomba nomusi weSabata, haangatambanudzi ruoko rwake akaribudisa here?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
Ko, zvino munhu anokosha zvakadini pane gwai! Naizvozvo zviri pamutemo kuita zvakanaka nomusi weSabata.”
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
Akati kumurume uya, “Tambanudza ruoko rwako.” Akarutambanudza rukapora rukava sorumwe.
14 But the Pharisees went out and conspired against him, how they might destroy him.
Asi vaFarisi vakabuda kundorangana kuti vangamuuraya sei.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Achiziva izvi, Jesu akabva panzvimbo iyi. Vazhinji vakamutevera, akaporesa varwere vavo vose.
16 and commanded them that they should not make him known,
Akavayambira kuti vasafamba vachitaura kuti iye ndiye ani.
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Izvi zvakanga zvichizadzisa zvainge zvataurwa nomuprofita Isaya achiti:
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
“Houno muranda wangu wandakasarudza, wandinoda, anondifadza; ndichaisa Mweya wangu paari, iye achazivisa nyika kutonga kwakarurama.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
Haazokakavari kana kuridza mhere; hakuna anozonzwa inzwi rake mumigwagwa.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
Rutsanga rwakapwanyika haangarutyori, nomwenje unopfuta zvishoma haangaudzimi, kusvikira atungamirira kutonga kwakarurama mukukunda.
21 In his name, the nations will hope.”
Marudzi ose achaisa tariro yawo muzita rake.”
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
Ipapo vakauya kwaari nomurume akanga akabatwa nedhimoni ari bofu uye ari mbeveve, uye Jesu akamuporesa, zvokuti akagona zvose kutaura nokuona.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
Vanhu vose vakashamiswa uye vakati, “Kuti uyu angava Mwanakomana waDhavhidhi here?”
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
Asi vaFarisi pavakanzwa izvi, vakati, “NdiBheerizebhubhi chete, muchinda wamadhimoni, waanodzinga naye madhimoni.”
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Jesu akaziva pfungwa dzavo akati kwavari, “Umambo hwose hunozvipesanisa huchaparara, uye guta ripi neripi kana imba ipi neipi inozvipesanisa haingamiri.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Zvino kana Satani achibudisa mumwe Satani, zvinoreva kuti anozvipesanisa. Saka umambo hwake hungamira sei?
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Zvino kana ini ndichibudisa madhimoni naBheerizebhubhi, ko, vanakomana venyu vanoabudisa naani?
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
Asi kana ndichibudisa madhimoni noMweya waMwari zvinoreva kuti umambo hwaMwari hwasvika kwamuri.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
“Uyezve, munhu angapinda sei mumba momunhu ane simba agoenda nezvinhu zvake asina kutanga asunga munhu uyu ane simba? Ipapo anogona kuzopamba imba yake.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
“Uyo asineni anopesana neni, nouyo asingaunganidzi neni anoparadza.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
Uye naizvozvo ndinokuudzai kuti, vanhu vacharegererwa zvivi zvose nokumhura kwose asi kumhura Mweya hakuzoregererwi.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
Ani naani achataura zvakaipa pamusoro poMwanakomana woMunhu acharegererwa, asi ani naani achataura zvakaipa pamusoro poMweya Mutsvene haazoregererwi, kunyange panguva ino kana inouya. (aiōn g165)
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
“Itai kuti muti uve wakanaka uye michero yawo ichava yakanaka kana kuti itai kuti muti uve wakaipa, uye michero yawo ichava yakaipa, nokuti muti uchazivikanwa nemichero yawo.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Imi vana venyoka, zvingaitike here kuti imi makaipa kudai mutaure chipi zvacho chakanaka? Nokuti muromo unotaura zviri mumwoyo.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
Munhu akanaka anobudisa zvakanaka zvagara zviri mudura romwoyo wake, uye munhu akaipa anobudisa zvakaipa zvagara zviri mudura romwoyo wake.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Asi ndinokuudzai kuti vanhu vachazvidavirira pamusi wokutongwa pamusoro peshoko rimwe nerimwe ravakataura risina maturo.
37 For by your words you will be justified, and by your words you will be condemned.”
Nokuti namashoko ako ucharuramisirwa, uye namashoko ako uchawanikwa une mhosva.”
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
Ipapo vamwe vaFarisi navadzidzisi vomurayiro vakati kwaari, “Mudzidzisi, tinoda kuona chiratidzo chechishamiso kubva kwamuri.”
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
Akavapindura akati, “Rudzi rwakaipa nerwoupombwe runokumbira chiratidzo! Asi hapana chiratidzo chichapiwa kwarwuri kunze chete kwechiratidzo chomuprofita Jona.
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
Nokuti Jona sezvaakaita mazuva matatu nousiku hutatu ari mudumbu rehove huru, saizvozvo Mwanakomana woMunhu achava mumwoyo wenyika kwamazuva matatu nousiku hutatu.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
Vanhu veNinevhe vachamira pakutongwa pamwe chete norudzi urwu uye vacharupa mhosva; nokuti vakatendeuka pakuparidza kwaJona, uye zvino mukuru kuna Jona ari pano.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Mambokadzi weZasi achasimuka pakutongwa pamwe chete norudzi urwu uye acharupa mhosva, nokuti akabva kumagumo enyika kuti azoteerera kuuchenjeri hwaSoromoni, uye zvino mukuru kuna Soromoni ari pano.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
“Kana mweya wakaipa wabva pano munhu, unofamba-famba nomunzvimbo dzakaoma uchitsvaka zororo asi unorishaya.
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
Ipapo unoti, ‘Ndichadzokera kumba kwandakabva.’ Kana wasvika, unosvikowana imba iya isina ageremo, asi yakanyatsotsvairwa zvakachena nokunyatsorongedzwa zvakanaka.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Ipapo unobva waenda kundotsvaka mimwe mweya minomwe yakaipa kukunda iwo, uye inopinda igogaramo. Uye kupedzisira kwomunhu uyu kwakaipa kupfuura kutanga kwake. Ndizvo zvazvichaita kurudzi urwu rwakaipa.”
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
Jesu paakanga achiri kutaura kuvanhu vazhinji, mai vake navanunʼuna vake vakamira panze vachida kutaura naye.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
Mumwe akati kwaari, “Mai venyu navanunʼuna venyu vamire panze, vari kuda kutaura nemi.”
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
Akamupindura akati, “Ko, mai vangu ndiani, navanunʼuna vangu ndivanaani?”
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
Achinongedzera vadzidzi vake akati, “Ava ndivo mai vangu navanunʼuna vangu.
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Nokuti ani naani anoita kuda kwaBaba vangu vari kudenga ndiye mununʼuna wangu nehanzvadzi yangu, namai vangu.”
