Matthew 12
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
Hagi ana kna mani fruhu knazupagino (sabat), Jisasi'a witi hozafi nevige'za, Agri amage nentaza disaipol naga'mo'za zamaga'atege'za witimofo raga'a taniza ne'naze.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
Hianagi Farisi vahe'mo'za, anama hazaza nezmage'za, anage hu'za Jisasina asmi'naze, Ko! Kagri kamage nentaza disaipol naga'mo'za, kasegemo osuo hu'neaza mani fruhu knarera nehaze.
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
Hianagi Jisasi'a anage huno zamasmi'ne. Deviti ene magokama vu'naza naga'mo'za zmagamatege'za hu'naza zana hampritma avontafepina ontahinazo?
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
Zamagrama Anumzamofo nompi mareriza ruotge hu'nea bretima omeri'za ne'nazana, kasegemo huno pristi vahe'moke negahie hu'nea bretia? (1 Sam-Zga 21:1-6)
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
Hifi kagra kasegefina hamprinka onke'nano, pristi vahe'mo'za mani fruhu (Sabati) kna rufunetagizanagi havizana nosaze?
6 But I tell you that one greater than the temple is here.
Hianagi Nagrama neramasmuana, mono noma agatere'neazana ama me'ne.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
Tamagrama amana kemofo agafa'ama antahiama hanutma, Nagrima navesiana vaheku'ma asuraginte zanku navesianki, kresramna vuzankura nave'osie hu'ne. (Hos 6:6) Ke'a omne vahera tamagra huhaviza huozmantegahaze.
8 For the Son of Man is Lord of the Sabbath.”
Na'ankure Vahe'mofo Mofavremo mani fruhu knamofona Rana mani'ne.
9 He departed from there and went into their synagogue.
Ananteti Jisasi'a atreno osi mono nozimifi (Sinagok) vu'ne.
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
Anampina Mago aza sti'nea ne' mani'negeno, zamagra Jisasina keaga hunte kanku nehake'za, Jisasina antahige'za, Kasegemo'a vahera mani fruhu knazupa azeri knare huo hunefi? hazageno,
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
Jisasi'a zamagriku huno, Amu'no tamifintira ina ne'moka sipisipi afukamo mani fruhu knare'ma kerifi uramisigenka avazuhu anaga otregahano?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
Vahe'mofo kna'amo'a inankna higeno, sipisipimofo kna'amo'a inankna hu'ne, e'ina hu'negu manifruhu (sabat) knarera vahera amne aza hugahane.
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
Anante aza sti'nea nera anage huno asmi'ne, Kazana ru fatgo huo! Higeno azana ru fatgo higeno, mago kaziga azamo hu'neaza huno fatgo hu'ne.
14 But the Pharisees went out and conspired against him, how they might destroy him.
Hianagi Farisi vahe'mo'za atre'za atinerami'za, ahesaza kanku hakeza keaga huge antahige hu'naze.
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Jisasina ahenaku nehazageno nentahino, anampinti atreno nevige'za, rama'a vahe'mo'za amage avaririza nevazageno, Agra mika kri'zmia zamazeri knare hunezmanteno,
16 and commanded them that they should not make him known,
anage huno zamasmi'ne, Agra'a inanka ne' mani'nefi vahera ozmasmiho huno hanavetino zamasmi'ne.
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Ama'i Aisaia kasnampa ne'mo hu'nea kemofo nena'a fore hu'ne.
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
Keho Nagri eri'za vaheni'a huhamapri ante'noana, Nagra navesi nentogeno nagu'amo muse agrikura nehie. Nagra avamu ni'a agripi antesugeno, agra fatgo zamofona huama megi'a vahete hugahie.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
Agra fra ovazino, ranke osuno, ranke huno kampina vano osugahie.
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
Hakea erifu otagigahie, tevemo'a tegege vazigahianagi Agra fatgo zanke nehanigeno fatgo'zamo agateregahie.
21 In his name, the nations will hope.”
Agri agifi megi'a vahe'mo'za zamentinti'a hugahaze. (Ais 42:1-4)
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
Anante hankro'mo agu'afi fre'nea ne'mofona avurga asu higeno kea nosia ne' avre'za Jisasinte vazageno, Agra eriknare huntegeno kea nehuno avua ke'ne.
23 All the multitudes were amazed, and said, “Can this be the son of David?”
Anama hige'za miko vahe kevumo'za antri nehu'za anage hu'naze, Agra ama Nera David nemofopi?
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
Hianagi Farisi vahe'mo'za ana ke nentahi'za anage hu'naze, Ama ne'mo hankro'ma hunte'neana, hankro'mofo kagota kva Belsebuli hanavefi hunte'ne hu'naze.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Jisasi'a antahintahizmi refako huno nezmageno anage huno zamasmi'ne, Mago mago rankumapi vahe'mo'za amu'nompinti refakoma hanuza, zamagrazmi zamazeri haviza hugahaze. Hagi mago rankumamo'o, nomo o refako osnu'za hanavetigahaze.
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Ana hu'neanagi Satama, Satanima humegi atesiana, agra'a ha' arentegahie. Inankna huno agri rankumamo'a megahie.
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Nagrama hankromofo kva Belsebuli hihamure, hankroma hunentanena, iza hihamure tamagri mofavremo'za hunentaze? E'ina agafare tamagrira refako hurmantegahie.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
Hianagi Nagrama Anumzamofo hanavefi hankro'ma hunentanena, Anumzamofo kumamo'a tmagrite ko e'ne.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Inankna huno mago ne'mo'a hanave vahe'mofo nompina vuno miko'zama'a erigahie. Anara osuneno kota'zana ana nera azerino kina renteteno, anante noma'afi mrerino kumzafa nese.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Nagranema omani'nenamo'za ha' Nagrira renenantaze. Hagi iza'zo Nagrane atru huza omani'namoza, fragu vaziza vu'za e'za hugahaze.
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
E'ina hu'negu Nagra amanage hu'na neramasmue. Mika azanavankene kumi'ma vahe'mo'zama hanazana, Anumzamo'a atre zmantegahie. Hianagi Ruotge Avamumofo azanava ke huntesazana, Anumzamo'a kumi zmia atre ozmantegahie.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn g165)
Iza'o Vahe'mofo Mofavregu mago kema huhaviza hunte'sazana, Agra kumizmi'a atre zmantegahie. Hianagi iza'o Ruotge Avamumofonku huhaviza huntesaza vahera menine, henka'anena kumi zami'a atre ozmantegahie. (aiōn g165)
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
Hagi Jisasi'a mago'ene huno, Knare zafamo'a knare raga'a regahie. Hagi havi zafamao'a havi zafa raga rentegahie. Na'ankure ragare negenka zafamofona knare hu'neanki haviza hu'neanki hugahaze.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Tamagra ha' osifave'mofo mofavre kevu mani'naze. Havizama nehana vahe'moka, inankna hunka knare'zana hugahane? Na'ankure krimpafi me'nea kea kagi'mo nehie.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
Knare vahe'mo'a knare'zama rimpafima erinte'neaza, agimo'a eriama nehie. Havi vahe'mo'a havizama rimpafi erinte'nea agi'mo'a eriama nehie.
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Hianagi Nagra amanage hu'na neramasamue, Anumzamo'ma vahe'ma refakoma huknarera, miko'a havigema nehaza kere, tamagenoka huzmantegahie.
37 For by your words you will be justified, and by your words you will be condemned.”
Naneke hunante fatgo hu'nane huno refako hugantegahie. Naneke hunenante haviza hu'nane huno refako hugantegahie.
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
Anante mago'a kasegere ugagota hu'naza vahe ene Farisi vahe'mo'za anage hu'za asmi'naze, Rempi Hurami ne'moka, mago avame'za Kagra hananketa kesunegu nehune.
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
Hianagi Jisasi'a kenona anage huno zamasmi'ne, Ama knafi vahe'mo'za kefoza nehu'za zamentinti nosaza vahe'mo'za avame'za kenaku nehazanagi, mago avame'zana onkegahaze, kasnampa ne' Jona avame'zanke kegahaze. (Jona 1:17)
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
Anahu kna huno, Jona'a tagufa zagegi tagufa haninki huno nozamemofo rimpafi mase'neankna huno Vahe'mofo Mofavremo tagufa zagegi, tagufa haninki huno mopa agu'afi masegahie.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
Ninive vahe'mo'za Anumzamoma refakoma hania knarera, ama knafi vahe ene magoka oti'za, keaga hurmantegahaze. Na'ankure Jona'ma huama hia kere zmagu'a rukrahe hu'naze. Hagi keho Jonama agatere'neana ama'ne.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Hanki sauti kazigati kuini a'mo Anumzamo'ma refakoma hania knarera otino, ama knafi vahe'motma keaga hurmantegahie. Na'ankure afete moparegati eno Solomoni knare antahintahi antahinaku e'ne. Hagi ko, Solomonima agatere'neazana ama me'ne.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
Hagi havi avamu'mo, vahe'ma atreno vuno, noma manisia kumaku hagege kokampi ome hakeana kefore osu'ne.
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
Ana huteno anage hu'ne, ko'ma mani'nena atre'na e'nofi umanisue nehuno, eno eme keana harafi huno eri antefatgo hu'negeno ke'ne.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Eteno vuno 7ni'a havi avamu tmimo'ma agri'ma agtere'nea ome zamavreno ege'za ufre'za mani'naze. Henkama mani'nea mani'zamo'a, pusama mani'nea mani'zana agtereno havi zantfa hu'ne. E'inahu avu'avaza ama knafi havi zamavu'zmava nehaza vahetera fore hugahie.
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
Jisasi'a ana naneke atru hu'naza vahe kevumokizmi nezmasmige'za, Nerera ene aganahe'za Agri'ene keaga hunaku megi'a emani'naze.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
Anante mago'a vahe'mo Agrira asmino, Negrera'ene kagnahe'za Kagrane keaga hunaku megi'a emani'naze higeno,
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
anama asmi'mofonku anage huno asmi'ne, Nagri nenrera ene nagnahe'za izaza mani'naze?
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
Ana nehuno amage nentaza disaipol naga'a mani'narega azanu zmerino anage hu'ne. Ko, nenrera ene naganahe'za ama mani'naze.
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Iza'o monafi mani'nea Nenfa avesi'zama amage'ma antesimo'a, agra nenagna'ene nensarozane, nenreraza mani'naze.
