Romans 1

1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

παυλος δουλος ιησου χριστου κλητος αποστολος αφωρισμενος εις ευαγγελιον θεου

2 which he promised before through his prophets in the holy Scriptures,

ο προεπηγγειλατο δια των προφητων αυτου εν γραφαις αγιαις

3 concerning his Son, who was born of the offspring of David according to the flesh,

περι του υιου αυτου του γενομενου εκ σπερματος δαυιδ κατα σαρκα

4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

του ορισθεντος υιου θεου εν δυναμει κατα πνευμα αγιωσυνης εξ αναστασεως νεκρων ιησου χριστου του κυριου ημων

5 through whom we received grace and apostleship for obedience of faith amongst all the nations for his name’s sake;

δι ου ελαβομεν χαριν και αποστολην εις υπακοην πιστεως εν πασιν τοις εθνεσιν υπερ του ονοματος αυτου

6 amongst whom you are also called to belong to Jesus Christ;

εν οις εστε και υμεις κλητοι ιησου χριστου

7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

πασιν τοις ουσιν εν ρωμη αγαπητοις θεου κλητοις αγιοις χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου

8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

πρωτον μεν ευχαριστω τω θεω μου δια ιησου χριστου υπερ παντων υμων οτι η πιστις υμων καταγγελλεται εν ολω τω κοσμω

9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

μαρτυς γαρ μου εστιν ο θεος ω λατρευω εν τω πνευματι μου εν τω ευαγγελιω του υιου αυτου ως αδιαλειπτως μνειαν υμων ποιουμαι

10 requesting, if by any means now at last I may be prospered by the will of God to come to you.

παντοτε επι των προσευχων μου δεομενος ει πως ηδη ποτε ευοδωθησομαι εν τω θεληματι του θεου ελθειν προς υμας

11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

επιποθω γαρ ιδειν υμας ινα τι μεταδω χαρισμα υμιν πνευματικον εις το στηριχθηναι υμας

12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.

τουτο δε εστιν συμπαρακληθηναι εν υμιν δια της εν αλληλοις πιστεως υμων τε και εμου

13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit amongst you also, even as amongst the rest of the Gentiles.

ου θελω δε υμας αγνοειν αδελφοι οτι πολλακις προεθεμην ελθειν προς υμας και εκωλυθην αχρι του δευρο ινα τινα καρπον σχω και εν υμιν καθως και εν τοις λοιποις εθνεσιν

14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

ελλησιν τε και βαρβαροις σοφοις τε και ανοητοις οφειλετης ειμι

15 So as much as is in me, I am eager to preach the Good News to you also who are in Rome.

ουτως το κατ εμε προθυμον και υμιν τοις εν ρωμη ευαγγελισασθαι

16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

ου γαρ επαισχυνομαι το ευαγγελιον του χριστου δυναμις γαρ θεου εστιν εις σωτηριαν παντι τω πιστευοντι ιουδαιω τε πρωτον και ελληνι

17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

δικαιοσυνη γαρ θεου εν αυτω αποκαλυπτεται εκ πιστεως εις πιστιν καθως γεγραπται ο δε δικαιος εκ πιστεως ζησεται

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

αποκαλυπτεται γαρ οργη θεου απ ουρανου επι πασαν ασεβειαν και αδικιαν ανθρωπων των την αληθειαν εν αδικια κατεχοντων

19 because that which is known of God is revealed in them, for God revealed it to them.

διοτι το γνωστον του θεου φανερον εστιν εν αυτοις ο γαρ θεος αυτοις εφανερωσεν

20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)

τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους (aïdios g126)

21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν η ευχαριστησαν αλλ εματαιωθησαν εν τοις διαλογισμοις αυτων και εσκοτισθη η ασυνετος αυτων καρδια

22 Professing themselves to be wise, they became fools,

φασκοντες ειναι σοφοι εμωρανθησαν

23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.

και ηλλαξαν την δοξαν του αφθαρτου θεου εν ομοιωματι εικονος φθαρτου ανθρωπου και πετεινων και τετραποδων και ερπετων

24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonoured amongst themselves;

διο και παρεδωκεν αυτους ο θεος εν ταις επιθυμιαις των καρδιων αυτων εις ακαθαρσιαν του ατιμαζεσθαι τα σωματα αυτων εν αυτοις

25 who exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)

οιτινες μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα ος εστιν ευλογητος εις τους αιωνας αμην (aiōn g165)

26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

δια τουτο παρεδωκεν αυτους ο θεος εις παθη ατιμιας αι τε γαρ θηλειαι αυτων μετηλλαξαν την φυσικην χρησιν εις την παρα φυσιν

27 Likewise also the men, leaving the natural function of the woman, burnt in their lust towards one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

ομοιως δε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν εαυτοις απολαμβανοντες

28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

και καθως ουκ εδοκιμασαν τον θεον εχειν εν επιγνωσει παρεδωκεν αυτους ο θεος εις αδοκιμον νουν ποιειν τα μη καθηκοντα

29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,

πεπληρωμενους παση αδικια πορνεια πονηρια πλεονεξια κακια μεστους φθονου φονου εριδος δολου κακοηθειας ψιθυριστας

30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,

καταλαλους θεοστυγεις υβριστας υπερηφανους αλαζονας εφευρετας κακων γονευσιν απειθεις

31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;

ασυνετους ασυνθετους αστοργους ασπονδους ανελεημονας

32 who, knowing the ordinance of God, that those who practise such things are worthy of death, not only do the same, but also approve of those who practise them.

οιτινες το δικαιωμα του θεου επιγνοντες οτι οι τα τοιαυτα πρασσοντες αξιοι θανατου εισιν ου μονον αυτα ποιουσιν αλλα και συνευδοκουσιν τοις πρασσουσιν