Luke 5
1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
Nene icizina, ligozi nanit wa kilinghe idin lanzu nliru Kutelle, ame wa yisin ngau kurawa.
2 He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
Ayene tizirgin nmyin tiba yisin ngau kurawa. Anan nduwane wandi imal nuzu nanya tizirge, idin kussu tikuma.
3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
Yesu wa piru nanya njirgin Simon a woroghe a cancanah udu ubune, a so nanya nzirge anin durssozo annite.
4 When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
Na amala udursuzu nanite, a woro Simon ku, “Ayiru uzirge a domun kiti chonchome bara nduwaned.”
5 Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
Bitrus kpana a woro, “Cikilari, timorin katuwa, nati kifo imon ba, bara ligbulan fe, mba tuu tikume ku.”
6 When they had done this, they caught a great multitude of fish, and their net was breaking.
Na ita nani ikifo iboo gbardang, tukume putuzo.
7 They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
Iyicila adon mine nin nacara na idi nton tizirgi ida bun nani, idah ida kullo tizirge icizina wulu nanya nmyen.
8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
Na Bitrus nyene nani adio nabunu Yesu anin din sughe, “Cacanah kupo nighe, bara na meng unan kulapari, Cikilari.”
9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
Imone wa tighe Zikiki, ligowe nan nale na awadi nanghinu nin kifu nibowe ulenge na iwa yiru.
10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
Ulele wa munun Yakubu nin Yohanna asaun Zabadi, alenge na iwadi ligowe nin Bitrus. Yesu woro Simon, “Ku na uwa lanza fiu ba, bara nenen udu ubun uba kifizu annit.”
11 When they had brought their boats to land, they left everything, and followed him.
Kubi ko na inutuno tizirgi mine ndas, isuna imone vat idofin ghe.
12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
Uwadi nani kubi, na awadi nanya nkan kupin nigbire, umong unit wa duku nin tikuturu. Na ayene Yesu ku, adio nbun mye adin nfoghe nacara aworo, “Cikilari assa uyinna uwasa ushino nin mye.”
13 He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
Yesu nakpa ucara mye adudo ghe, a woroghe, “Meng nyinna. Shino.” Kitene tikuture tina tishino.
14 He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
A kpada ghe yenju awa bwllin umon, a woroghe, “Caanfi, udurso litife kiti npirist, caan udi ni uhadaya nwesu fe bara ubellun Musa, bara ushaida kiti mine.”
15 But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
Uliru litime mala kiti piit, Ligozi nanit gbardang dah kitime nwonu ilanza ghe, ndursuzu nani nan nshizinu nin tikonu mine.
16 But he withdrew himself into the desert and prayed.
Bara nani asuna nani apira nanya kusho usame, bara anan tah nliran.
17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
Iwa duku nlon liri na awadi ndursuzu nanit, a Farisiyawa na nan wucu kidegen wa duku, alle na iwa nucu niti ngangan nanya nmyin Ngalili a Uyahudiya nin kakpiri Urushalima. Agang Kutelle wadi litime nworo a shhizin nin nanit.
18 Behold, men brought a paralysed man on a cot, and they sought to bring him in to lay before Jesus.
Nene amon annit da, nin nmong unan nkonu npenu nfunu, ipizira libau longo na iba dak ninghe kitin Yesu.
19 Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
Na iwa se libau nworu Idamun ninghe ubun mye ba, bara ukullu kiti, ighana kitene fitulleri kutyie itoltunnghe kiyitik nanit nbun Yesu.
20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”
Na awa yene uyinnu mine sa uyenu a woro, “Ikusu alapi fe.”
21 The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
Anan ninyerte nan na Farisawa icizina utiru iworo, “Ghari ule na adin tizogo? ghari nwasa awesu kulapi, nbanin Kutelle?”
22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
Yesu wa yinin ukpilizu nibinai mine, a kauwa a woro nani, “Iyaghari ntah idi kpilizuwe nanya nibinai mine?
23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
Uyemeri dinin dedei nbellu, 'Iwese alapi fe sa fita ucinu?”
24 But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralysed man, “I tell you, arise, take up your cot, and go to your house.”
Bara inan yinno gonon nnit dinin likara nanya inyulele akusu kulapi, nworo fi, 'Fita uyiru kuppe, fe unya udu kilari.'”
25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
Na nin mollu kubi ba nbun mine a fita a yauna kuppe mye na wa nnonku akpilla kilari mye adin nzazinu Kutelle.
26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
Ko gha imone wa tighe zikiki izazina lisa Kutelle, fiu da nani iworo, “Tiyene imon ipese kitimone.”
27 After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
Na ile imone nkatah, Yesu nuzu kikane adi yene umon unan sesun ngandu lissa mye lawi, asosin kudanga nsesun ngandu mye, a woroghe, “Dofini.”
28 He left everything, and rose up and followed him.
Lawi suna vat imon ile na awa dumun adofinghe.
29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
Lawi yicila ubuki udiya kilari mye bara Yesu, anan sesun ngandu gbardang wa dak ku, among annit wa sosin nanghe idin leo ligowe kutebule.
30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
Afarisiyawa nin nan ninyerte wadi ngondilu nbun nan nan kadura mye, iworo, “Iyaghari ntah idin lii nin nso na nan sesun ngandu ligowe na nan kulapi?”
31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
Yesu kauwa nani, annit alenge na idi acine, na idinin su nnan nizu nkan ba, anan tikonuari cas dinin su nnan nkan.
32 I have not come to call the righteous, but sinners, to repentance.”
Na ina dakk nyicila annit alau ba, ayicila anan kulapi ituba.”
33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
Inug bellinghe, “Nono kadura Yohanna asa itere tinu nin nliran, nono kadura na Farisiyawa asa isu nani inung nono kadura fe din nlii isono.”
34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
Yesu woro nani, “Umon wasa aterunu kwanya tiyime yita nanghinu?”
35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
Bara ayiri ba dak na iba da yiru kwanya tiyome, nanya naleli ayirere iba teru tinu.”
36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
Yesu tutunn lira nanghinu nin tinan tigoldo, na umon wasa ayira kupari kupese avah kukuse mun ba, asa asu nani, aba jariu kuzeni kupese, kuzeni kupese wasa ado dert nin kukuse ba.
37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
Tutun na umon wasa ayira nmyen narua ata lisu likuse ba asa asu nani, nmyen narau mipese ba tutu nin lisuwe, nmyen narauwe mala kiti, linin lisuwe putto.
38 But new wine must be put into fresh wine skins, and both are preserved.
Bara nmyen narau mipese, ibati minin nanya lisu lipese lilau.
39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
Na umon, asa asono nmyen narau mikuse, adin piziru mipese, bara aba woru, 'Mikuse katin.'”
