Matthew 27
1 When morning came all the High Priests and the Elders of the people consulted together against Jesus to put Him to death;
Muda ghwa lukhele bho bhufikili, bhabhaha bhoha bha makuhani ni bhaseya bhabhanu bhalili njama dhidi jha Yesu bhakabhajhi kun'koma.
2 and binding Him they led Him away and handed Him over to Pilate the Governor.
Bhamfungili, bhakan'dongosya, ni kumfikisya kwa Liwali Pilato.
3 Then when Judas, who had betrayed Him, saw that He was condemned, smitten with remorse he brought back the thirty shekels to the High Priests and Elders
Kisha bhwakati Yuda, ambajhe an'saliti, bho abhuene Yesu amalili kuhukumulibhwa, ajutili ni kukhelebhusya fipandi thelathini fya fedha kwa bhabhaha bha makuhani ni bhaseya,
4 and said, "I have sinned, in betraying to death one who is innocent." "What does that matter to us?" they replied; it is your business."
na akajobha, “Nibhombili dhambi kwa kujhisaliti damu jhajhibelikujha ni hatia.” Lakini bhakajibu,” Jhikatuhusu kiki tete? ghalangajhi aghu ghwe muene.”
5 Flinging the shekels into the Sanctuary he left the place, and went and hanged himself.
Kisha akafitagha pasi fila fipandi thelathini fya fedha mu lihekalu ni kubhoka ni kulota kwinionga muene.
6 When the High Priests had gathered up the money they said, "It is illegal to put it into the Treasury, because it is the price of blood."
Mbaha ghwa makuhani afitolili fela fipandi thelathini fya fedha ni kujobha, “Halali lepi kujhibheke fedha ejhe mu hazina, kwandabha ni gharama jha lilopa.”
7 So after consulting together they spent the money in the purchase of the Potter's Field as a burial place for people not belonging to the city;
Bhakajadiliana kwa pamonga ni fedha ikatumika kuhemelela n'gonda ghwa mfinyanzi ghwa kusiela bhageni.
8 for which reason that piece of ground received the name, which it still bears, of 'the Field of Blood.'
Kwa ndabha ejhe n'gonda obhu ghwibetakukutibhwa, “N'gonda ghwa lilopa” hadi lelu ejhe.
9 Then were fulfilled the words spoken by the Prophet Jeremiah, "And I took the thirty shekels, the price of the prized one on whom Israelites had set a price,
Kisha litobhi lela lya lyanenibhu ni nabii Yeremia lyatimili, kujobha, “Bhaletili fipandi thelathini fya fedha, gharama jha jhapangibhu ni bhanu bha Israeli kwa ndabha jha muene,
10 and gave them for the potter's field, as the Lord directed me."
na bhajhitumili kun'gonda ghwa mfinyanzi, kama Bwana kyaanjelekisi.”
11 Meanwhile Jesus was brought before the Governor, and the latter put the question, "Are you the King of the Jews?" "I am their King," He answered.
Henu Yesu ajhemili mbele jha liwali, ni liwali akan'kota, “Je! Bhebhe ndo mfalme ghwa Bhayahudi?” Yesu akan'jibu, “Bhebhe ghwijobha aghu.” Bjhebhe ghwijobha aghu.”
12 When however the High Priests and the Elders kept bringing their charges against Him, He said not a word in reply.
Lakini bho ashtakibhu ni bhabhaha bha makuhani ni bhaseya, ajibilepi khenu kyokioha khela.
13 "Do you not hear," asked Pilate, "what a mass of evidence they are bringing against you?"
Kisha Pilato akan'jobhela, “Ughapelikilepi mashitaka ghoha dhidi jha bhebhe?”
14 But He made no reply to a single accusation, so that the Governor was greatly astonished.
Laki ni an'bilepi hata lilobhi limonga, hivyo, hivyo liwali akajha ni mshangao.
15 "Now it was the Governor's custom at the Festival to release some one prisoner, whomsoever the populace desired;
Henu mu sikukuu jhajhele desturi jha liwali kumfungula mfungwa mmonga jha achagulibhu ni bhumati.
16 and at this time they had a notorious prisoner called Barabbas.
Bhwakati obhu bhajhele bhafungwa sugu kama vile Baraba.
17 So when they were now assembled Pilate appealed to them. "Whom shall I release to you," he said, "Barabbas, or Jesus the so-called Christ?"
Henu bho bhakibhongeniye pamonga, Pilato abhakhotili, “Niani mwilonda tumbopolajhi kwa ndabha jha muenga?” Barabara au Yesu jhaikutibhwa Kristu?
18 For he knew that it was from envious hatred that Jesus had been brought before him.
Kwandabha amalili kumanya kujha bhankamuili kwandabha jha chuki.
19 While he was sitting on the tribunal a message came to him from his wife. "Have nothing to do with that innocent man," she said, "for during the night I have suffered terribly in a dream through him."
Bwakati itanama pa kiti kya hukumu, n'dalamunu akan'tumila lilobhi ni kujobha, “Usibhombi lijambo lyolioha lela kwa munu ojhu jhaabelikujha ni hatia. Kwanda yakiki nitesibhu muni hata lelu mu ndoto kwa ndabha jha muene.
20 The High Priests, however, and the Elders urged the crowd to ask for Barabbas and to demand the death of Jesus.
Ndipo bhabaha bha makuhani ni bhaseya bhabhashawishi makutano bhan'somajhi Baraba, ni Yesu akomibhwajhi.
21 So when the Governor a second time asked them, "Which of the two shall I release to you?" --they cried, "Barabbas!"
Liwali abhakhotili, “Jholeku kati jha abha bhabhele mwilonda nene nibhalekelayi kwa muenga?” Bhoha bhakajibhu bhakajobha, “Baraba.”
22 "What then," said Pilate, "shall I do with Jesus, the so-called Christ?" With one voice they shouted, "Let him be crucified!"
Pilato akabhajobhela, Nin'kheta kiki Yesu jhaikutibhwa Kristu?” Bhoha bhakan'jibu, “Msulubisijhi.”
23 "Why, what crime has he committed?" asked Pilate. But they kept on furiously shouting, "Let him be crucified!"
Ni muene akajobha, “Kwandabha jhakiki, likosa leleku lyaabhombili?” Lakini bhazidili kuwesya sauti hata panani muni, “Nsulubisiajhi.”
24 So when he saw that he could gain nothing, but that on the contrary there was a riot threatening, he called for water and washed his hands in sight of them all, saying, "I am not responsible for this murder: you must answer for it."
Henu bhwakati Pilato bhoabhuene ibwesyalepi kubhomba kyokyoha khela, lakini badala jhiake vurugu sikajhanda, akaleta masi akasamba mabhoko gha muene embele jha bhumati, ni kujobha, “Nene nijhelepi ni hatia juu jha lilopa lya munu ojho jhaabeli kujha ni hatia. Mughalangajhi agha mwebhene.”
25 "His blood," replied all the people, "be on us and on our children!"
Bhanu bhoha bhakajobha, Damu jha muene ijhelayi panani pa tete ni bhana bhitu.”
26 Then he released Barabbas to them, but Jesus he ordered to be scourged, and gave Him up to be crucified.
Kisha akambopelela Baraba kwa bhene, lakini akan'tobha mijeredi Yesu ni kun'kabidhi kwa bhene kulota kusubibhwa.
27 Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him.
Kisha askari bha liwali bhakan'tola Yesu mpaka Praitorio ni likundi libhaha lya maaskari bhoha bhalkabhonganika.
28 Stripping off His garments, they put on Him a general's short crimson cloak.
Bhakanfula nghobho sya muene ni kunfwatika likanzu lya rangi jhidung'u.
29 They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, "Long live the King of the Jews!"
Kisha bhakatenesya litaji lya mifwa ni kulibheka panani mutu ghwa muene, na bhambekili lilasi ku kibhokho kya muene kya kuume. Bhapigili magoti mbele jha muene ni kun'kejeli, bhakajobha, aaaaa'Salamu, Mfalme ghwa Bhayahudi?”
30 Then they spat upon Him, and taking the cane they repeatedly struck Him on the head with it.
Na bhamfunyili mate, na bhaletili lisali ni kuntobha kumutu.
31 At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.
Bwakati bhakan'keli bhakamfula likanzu lela ni kunfwatika nghobho sya muene, ni kundongosya kulota kun'sulubisya.
32 Going out they met a Cyrenaean named Simon; whom they compelled to carry His cross,
Bho bhapili kwibhala, bhambwene munu kuhomela Krene lihina lya muene Simeoni, ambajhe bhandasimisi kulota naku ili abhweajhwi kuupenda n'salaba ghwa muene.
33 and so they came to a place called Golgotha, which means 'Skull-ground.'
Bhabhafikiri mahali pa pikutibhwa Goligotha, maana jhiakhe, “Fuvu lya mutu.”
34 Here they gave Him a mixture of wine and gall to drink, but having tasted it He refused to drink it.
Bhampelili siki jhaichanyibhu ni nyongo anyuajhi. Lakini bho ajhibonjili abhwesilepi kunywa.
35 After crucifying Him, they divided His garments among them by lot,
Bho bhikan'sulubisya, bhagabhene maguanda gha muene kwa kupigila kura.
36 and sat down there on guard.
Na bhakamata ni kundanga.
37 Over His head they placed a written statement of the charge against Him: THIS IS JESUS THE KING OF THE JEWS.
Panani pa mutu ghwa muene bhambekili mashtaka dhidi jha muene ghakajha ghisomeka, “Ojho ndo Yesu, mfalme ghwa Bhayahudi.”
38 At the same time two robbers were crucified with Him, one at His right hand and the other at His left.
Bhanyang'anyi bhabhele bhakasulubibhwa pamonga ni muene, mmonga upande bhwa kulia ni jhongi bhwa kushoto.
39 And the passers-by reviled Him. They shook their heads at Him
Bhala ambabho bhapeteghe bhakajhanda kun'dhiaki, bhakajha bhihugusya mitu ghya bhene
40 and said, "You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross."
ni kujobha, “Bhebhe ndo ulondeghe kuliharibu lihekalu ni kulijenga magono madatu, ukiokolayi ghwemuene! Kama kueli bhebhe ndo mwana ghwa K'yara, selelajhi pasi ubhokayi pa n'salaba apu!”
41 In like manner the High Priests also, together with the Scribes and the Elders, taunted Him.
Mu hali jhelajhela bhabhaha bha makuhani bhakajha bhakan'kashifu, pamonga ni bhaandishi ni bhaseya ni kujobha,
42 "He saved others," they said, "himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.
“Aokwili bhangi, lakini ibhwesya lepi kwiokola muene. Muene ndo mfalme ghwa Bhayahudi. Na aselelajhi pasi kuhomela pa n'salaba, ndipo pa tubetakumwamini.
43 His trust is in God: let God deliver him now, if He will have him; for he said, 'I am God's Son.'"
An'tumainili K'yara. Lekajhi K'yara an'hokolajhi henu kama ilonda, kwandabha ajobhili, “Nene na mwana ghwa K'yara.”
44 Insults of the same kind were heaped on Him even by the robbers who were being crucified with Him.
Ni bhala bhanyang'anyi bhabhajhele bhasulubibhu pamonga ni muene pia bhakajobha malobhi gha kun'dhiaki.
45 Now from noon until three o'clock in the afternoon there was darkness over the whole land;
Henu kuhomela saa sita kwajhele ni ngisi mu nchi jhiola hadi saa tisa.
46 but about three o'clock Jesus cried out in a loud voice, "Eli, Eli, lama sabachthani?" that is to say, "My God, My God, why hast Thou forsaken me?"
Bhojhifikiri saa tisa, Yesu akalela kwa sauiti mbaha, “Eloi, Eloi lamathabakithani?” akajhaimaanisya, “K'yara ghwangu K'yara ghwangu, kwandabha jha kiki undekili?
47 "The man is calling for Elijah," said some of the bystanders.
Bhwakati obhu bhaadhi jha bhe bhene bhabhajhemili pala bhap'heliki bhakajobha, “Akan'kuta Eliya.”
48 One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink;
Mara mmonga bhene akajumba kutola sifongo ni kujhimemesya kinywaji kikali, akajibheka panani pa libehe ni kumpela akabhai kunywa.
49 while the rest said, "Let us see whether Elijah is coming to deliver him."
Na bhene bha bhabakili bhakajobha, “Mundekajhi muene, tulotayi kama Eliya ibetakuhida kumwokola.”
50 But Jesus uttered another loud cry and then yielded up His spirit.
Kisha Yesu akalela kabhele kwa sauti mbaha na akaibhosya roho jha muene.
51 Immediately the curtain of the Sanctuary was torn in two from top to bottom: the earth quaked; the rocks split;
Langayi, Lipazia lya hekalu lyakachwiki sehemu sebhele kuh'omela panani hadi pasi. Ni ardhi jhikatetemeka ni miamba ikakayuka fipandi.
52 the tombs opened; and many of God's people who were asleep in death awoke.
Makaburi ghakagupuka, ni mibhele ghya bhatakatifu bhingi bhabhajhele bhaginili lugono bhafufulibhu.
53 And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.
Bhahomili mu makaburi baada jha bhfufuo bhwa muene, bhajhingili mji mtakatifu, na bhakabhonekana ni bhingi.
54 As for the Captain and the soldiers who were with Him keeping guard over Jesus, when they witnessed the earthquake and the other occurrences they were filled with terror, and exclaimed, "Assuredly he was God's Son."
Basi jhola akida ni bhala mbabho bhajele bhakandama Yesu bhabhwene litetemekhu ni mamabao ghaghajhele ghih'omela, bhamemesibhu ni bhuogha sana ni kujobha, “Bhukweli Ojho ajhele mwana ghwa K'yara.”
55 And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;
Bhadala bhingi bhabhajhele bhakamfuata Yesu kuh'omela Galilaya ili kun'hudumila bhajhele pala bhilanga kwa patali.
56 among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.
Miongoni mwa bhene Mariamu Magdarene, Mariamu nyinamunu Yakobo ni Joseph, ni mabhu ghwa bhana bha Zebedayo.
57 Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.
Bho jhifikiri kimihi ahidili munu tajiri kuh'omela Arimatahayo, jhaakutibhu Yusufu, ambajhe pia ajhele mwanafunzi ghwa Yesu.
58 He went to Pilate and begged to have the body of Jesus, and Pilate ordered it to be given to him.
Andotili Pilato ni kuus'oma mb'eele ghwayi.
59 So Joseph took the body and wrapped it in a clean sheet of fine linen.
Yusufu abhutolili mb'ele akauk'onga nghobho jha sufi safi,
60 He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.
na akaugoneka mu likaburi lipya lya muene lya alichongili mu muamba. Kisha akaviringisya liganga libhaha likagupika ndiangu bhwa likaburi na akabhoka.
61 Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.
Mariamu Mgdalena ni Mariamu jhongi bhajhele pala bhatamili kulanga likaburi.
62 On the next day, the day after the Preparation, the High Priests and the Pharisees came in a body to Pilate.
Ligono lya lyafwatili ambalyo lyajhele ligono baada jha maandalio, bhabhaha bha makuhani ni Mafarisayo bhakibhongeniye pamonga kwa Pilato.
63 "Sir," they said, "we recollect that during his lifetime that impostor pretended that after two days he was to rise to life again.
Bhakan'jobhela, Bwana, twikhomboka kujha bhwakati jhola n'siobhi ajhele hai, ajobhili, “Baada jha ligono lya tatu ibetakufufuka kabhele.'
64 So give orders for the sepulchre to be securely guarded till the third day, for fear his disciples should come by night and steal the body, and then tell the people that he has come back to life; and so the last imposture will be more serious than the first."
Henu, laghisighi kujha likaburi lilendibhwajhi salama mpaka ligono lya tatu. Vinginevyo, bhanafunzi bha muene bhibhwesya kuhida kun'heja ni kujobha kwa bhanu, 'Afufuiki kuhoma kwa bhafu.' Ni bhudanganyifu bhwa mishu bhwibetakujha bhubhibhi kuliko bhola bhwa kubhuandelu.”
65 "You can have a guard," said Pilate: "go and make all safe, as best you can."
Pilato akabhajobhela, “Mulotayi bhalinzi. Mulotayi mukabhekayi hali jha bhusalama kama kyamwibhwesya.”
66 So they went and made the sepulchre secure, sealing the stone besides setting the guard.
Efyo bhakalota ni kubhomba likaburi kujha salama, liganga lyagongibhu mhuri ni kubheka bhalinzi.
