Mark 9
1 He went on to say, "In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God already come in power."
Ayanjile wabhene, “Lwoliiyanga hulimwi bhawili abhanthu abhabhimilile epha ambao hagabhaibhoja ufye shausilye utawala uwa Ngulubhi pawayinza wikhone.”
2 Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.
Na bada yinshikutanda, uYesu abhega aPetulo, Yakobo na Yohana palishimo numwene wigamba, bhene. Ndipo ahandile agaluhane mbele yao.
3 His garments also became dazzling with brilliant whiteness--such whiteness as no bleaching on earth could give.
Amenda gakwe gaga luhana gana amulishe alabhe sana nabhe mazelu zaidi uzeluuwasa bhulavha wabhonthi munthi.
4 Moreover there appeared to them Elijah accompanied by Moses; and the two were conversing with Jesus,
Phepo aEliya pamoja nu Mose bhahafumila witazi lwabho, bhali bhayanga nu Yesu.
5 when Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah."
U Petulo ajibula uYesu, “Umwalimo, shinza ati akhale epa, shimo shaliwe, shimo kwa ajili ya Mose na isha mwabhosha Eliya.”
6 For he knew not what to say: they were filled with such awe.
(Haga amenye ahawaziwa ayanje, bhahogopha sana.)
7 Then there came a cloud spreading over them, and a voice issued from the cloud, "This is my Son, dearly loved: listen to Him."
Ibhingo lwa fumila nabha kwi shile. Ipo isauti ihafuma mwibhingo ihayanga, “Unu mwana wane uwingine. Mutejele zyaje yuyo.”
8 Instantly they looked round, and now they could no longer see any one, but themselves and Jesus.
Ghafla, pali bha wenya sabha halola uyalinao palishimo, ila uYesu mwene.
9 As they were coming down from the mountain, He very strictly forbad them to tell any one what they had seen "until after the Son of Man has risen from among the dead."
Pali bhahwiha afume wigamba, amulila huje bhasaheze hubhele umuntu numo gala gunti agabha galolile, paka Umwana wa Adamu piizhyuha afume wabhafwe.
10 So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.
Ipo paha ga uta amambo bhibho. Lelo bhayangana bhene kwa bhene lwenu imana yakwe “azyushe afume wa bhafwe”
11 They also asked Him, "How is it that the Scribes say that Elijah must first come?"
Bhaha bhuzya uYesu,”Yenu abhandishi bhaiga uEliya ayize nasonti?”
12 "Elijah," He replied, "does indeed come first and reforms everything; but how is it that it is written of the Son of Man that He will endure much suffering and be held in contempt?
Abhabhula, “lwoli Eliya sagabhiza afume ivhintu vhunti. Yenu isimbilwe Mwana wa Adamu lazima apate amalabha gaminji navhitililwe?
13 Yet I tell you that not only has Elijah come, but they have also done to him whatever they chose, as the Scriptures say about him."
Lelo iyanga hulimwi lelo uEliya ahezele, bhahabhomba shabhayingine nishishila shaiganile, nishi amasimbo shaga yanga ahusu umwene.”
14 As they came to rejoin the disciples, they saw an immense crowd surrounding them and a party of Scribes disputing with them.
Pabha habhuya wasudwa, bhaha ilola imbunga ingosi izyungulile na Masadukayo bhabisanyaga ahabho bhabisanyaga anabho.
15 Immediately the whole multitude on beholding Him were astonished and awe-struck, and yet they ran forward and greeted Him.
Pala pahalola, ibhunga yunti bhahashyiga nahunyilile hulamushe.
16 "What is the subject you are discussing?" He asked them.
Abha bhuzywa asundwa abhakwe, “Mubisanya nao kuhusu iyenu?”
17 "Rabbi," answered one of the crowd, "I have brought you my son. He has a dumb spirit in him;
Umuntu umo muhati yabho ahajibula, “Mwalimo ihale ta umwana wane huliwe; ana iroho iyithavu ihubhomba huje anganda yayanje,
18 and wherever it comes upon him, it dashes him to the ground, and he foams at the mouth and grinds his teeth, and he is pining away. I begged your disciples to expel it, but they had not the power."
ihu fanya aje atete mamanje na hugwisye panzi, nafume ipofu mwilomu nasye amino naga gandane. Ihabhalabhile asundwa bhaho humwefye, lelo hagabhawezizwe.
19 "O unbelieving generation!" replied Jesus; "how long must I be with you? how long must I have patience with you? Bring the boy to me."
Abhajibu, “Ishizazi ishasa shiwamini izakhale namwe humuda bhuli? Izawejelane namwe paka lii leti hulini? Mleteni kwangu.”
20 So they brought him to Jesus. And the spirit, when he saw Jesus, immediately threw the youth into convulsions, so that he fell on the ground and rolled about, foaming at the mouth.
Bhaleta umwana wakwe. Iroho inhavhu palalala uYesu, gafla ihapela ateteme. Usahala agwile paka panzi naafumhe ipovhu wilomu.
21 Then Jesus asked the father, "How long has he been like this?" "From early childhood," he said;
U Yesu ahabhuzya uyise, “Ihali ine ili awande muda ulyi?” Uyise ayanjile, “Aje afume uwana wakwe.
22 "and often it has thrown him into the fire or into pools of water to destroy him. But, if you possibly can, have pity on us and help us."
Mumomumo itwala humwoto au mumenze naije la humwanga mizywe, kama uwezwa abhombe hahunthi utuhulumile natusaidile.”
23 "'If I possibly can!'" replied Jesus; "why, everything is possible to him who believes."
U Yesu abhulyile, “Akhashele uli tayali? Hala hantu hawezeha na waya yunthi uya wamini.”
24 Immediately the father cried out, "I do believe: strengthen my weak faith."
Ghafla uyise wa mwana ahalila nayanje huje, “Iwamini! Nisaidie asinte awamini wane.”
25 Then Jesus, seeing that an increasing crowd was running towards Him, rebuked the foul spirit, and said to it, "Dumb and deaf spirit, I command you, come out of him and never enter into him again."
Uwakati uYesu pahalola imbuga inyila abhale wabhene, ayikemela iroho inthavu nayanje, “awenohobubu uwasaga uhuvha, ihuwamuruleshe, usahinjile wamwene nanthele.”
26 So with a loud cry he threw the boy into fit after fit, and came out. The boy looked as if he were dead, so that most of them said he was dead;
Ahalila wikhone na huhangaisye umwana na iroho ihafumile. Umwana abhoneha uga afyile, Ipo abhinji bhayanjile, “Aje afyile,”
27 but Jesus took his hand and raised him up, and he stood on his feet.
Lelo uYesu amwega nukhono abhusywa, umwana ahimelila.
28 After the return of Jesus to the house His disciples asked Him privately, "How is it that we could not expel the spirit?"
Lula uYesu pahinjila muhatyi, asundwa bhakwe bhahabhuzya shisili, “Yenu satawezizye humwefye?”
29 "An evil spirit of this kind," He answered, "can only be driven out by prayer."
Abhabhulile, “pipo ini haga iwepa ila pwavhile.”
30 Departing thence they passed through Galilee, and He was unwilling that any one should know it;
Bhahepa pala najendele wi Galilaya. Haga ahazanga umuntu yayuthi amanye pawilyi,
31 for He was teaching His disciples, and telling them, "The Son of Man is to be betrayed into the hands of men, and they will put Him to death; and after being put to death, in three days He will rise to life again."
pipo amanyizywaga asudwa bhakwe. Abhabhulile, “Umwana wa Adamu atwalya makhono mwa bhantyu, nahugoje. Paivha afwile, baada yinsiku tatu aizyuha nanthele.”
32 They, however, did not understand what He meant, and were afraid to question Him.
Lelo haga bhaha mwelewa agawelezya iza, bhahogopa hubhuzywe.
33 So they came to Capernaum; and when in the house He asked them, "What were you arguing about on the way?"
Ipo vhahafiha Karperinaumu. Wakati uhuo pali muhanthi nyumba abhuzizye, “Mwayanga naga yenu mwidala”?
34 But they remained silent; for on the way they had debated with one another who was the chief of them.
Lelo bhaha puma mie. Yani bisanya mwidala huje yunanu uwazabhe gosi zaidi.
35 Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all."
Ahakhala pansi abhakuga ilongo na bhamo bhabhilye pamo, ayanga nabho, “Umuntu khawaza abhe wa kwanza, nilazima abhe wa malishilo na wabhatumishile bha bhunthi.”
36 And taking a young child He made him stand in their midst, then threw His arms round him and said,
Ahamwanya umwana udodo abhiha pahati yabho. Amwega makhono gakwe, ayanga,
37 "Whoever for my sake receives one such young child as this, receives me; and whoever receives me, receives not so much me as Him who sent me."
“Wabhodthi nishi unu witawa lyane, oyaabha amboshile ninengashele umuntu aposha, saga aphola nene tu, lelo nayula uwantumile.”
38 "Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us."
U Yohana abhula, “Umwalimu tulolile umuntu kwa wefya iphepo witawa lwaho tuhathubhila, pepo haga atidaga anti.”
39 "You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.
Lelo uYesu ayanga, “Munganda hukhane pipo numo uwaibhomba imbombo ingosi witawa lwani na ipi pamandi ayanje injango imbivhi lwa lyunti.
40 He who is not against us is for us;
Wa bhuntyi uwasagali tofauti natwe ali hu pande witu.
41 and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.
Wabhuntyi uya yipela ishikombe iminzye agamwele pipo uli Kilisite, lyoli imba bhala hagaitezya usahala gwakwe.
42 "And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.
Wa bhuntyi uyakosezwa hawa bhali bhali bhadodo abhanamini anye, wali shinza wa mwene apinyilwe inganga ilwasyele huzhingo natagwe muzhumbi.
43 If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out. (Geenna g1067)
Khamba ukhono gwaho kha hukosela gundumulaje. Hubha washi awinjile huwomi bila khono kwiko awinjile kwenye hulozi ulinamakhono gutyi. Mula mumwoto “ugwasaguzimiha”. (Geenna g1067)
(Inatila: Ulutanani ulu, “Pamahali ambapo intofyi sazifwa numwoto ugwasazimiha.” saga uwili katika nakala zakale).
45 Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna. (Geenna g1067)
Igaga khashele likosezywa, lidumula. Je shiza huliwe awijile huwumi khalilema, kuliko atagwe hulozi namagaga gavhili. (Geenna g1067)
(Inatila: Ulutanani ulu, “Amahali itofi hazifwa numwoto usiyoweza azimishe hagagu wili nakala izihali).
47 Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna, (Geenna g1067)
Kama iliso lwaho khahukosezwa lisenyaje shinza hwilwe awinjile Utawala uwa Ngulubhi uli niso limo, kuliko kwingia ukiwa maso guntyi ulaje huje mwoto. (Geenna g1067)
48 where their worm does not die and the fire does not go out.
Pala apali nintafyi izya sazifya, numwoto ugwa saguzimia.
49 Every one, however, will be salted with fire.
Lelo phipo shila muntyu aifyula numwoto.
50 Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another."
Umwonyi mwinza, lelo umwonyi khagutezye uwiza wakwe, gubhabhombe bhuli uwinza bhuye nathyena? Munje mwonyi muhatyi yinyu, na uwaushe wa shila umo.”
