Hebrews 9

1 Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.

Now indeed even the first had ordinances of divine service, and an earthly sanctuary.

2 For a sacred tent was constructed--the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.

For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

3 And behind the second veil was a sacred tent called the Holy of holies.

After the second curtain was the tabernacle which is called the Holy of Holies,

4 This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.

having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;

5 And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.

and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

6 These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.

Now these things having been thus prepared, the cohanim go in continually into the first tabernacle, performing their duties.

7 But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

But into the second the cohan gadol alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.

8 And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.

The Ruach ha-Kodesh is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

9 And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

10 For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

11 But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--

But the Messiah having come as a cohen hagadol of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios g166)

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)

13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

14 how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios g166)

how much more will the blood of Messiah, who through the eternal Ruach offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)

15 And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios g166)

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)

16 For where there is a legal 'will,' there must also be a death brought forward in evidence--the death of him who made it.

Now where there is a will, the death of the one who made it must be proven.

17 And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.

For a will is in force where there has been death, for it is never in force while the one who made it lives.

18 Accordingly we find that the first Covenant was not inaugurated without blood.

Therefore even the first has not been dedicated without blood.

19 For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,

20 saying, "This is the blood which confirms the Covenant that God has made binding upon you."

saying, "This is the blood of the covenant which God has commanded you."

21 And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

22 Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.

23 It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

nor yet that he should offer himself often, as the cohen hagadol enters into the holy place year by year with blood not his own,

26 In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn g165)

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

27 And since it is reserved for all mankind once to die, and afterwards to be judged;

Inasmuch as it is appointed for people to die once, and after this, judgment,

28 so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.