Leviticus 5
1 And if a soul shall sin, and hear the voice of swearing, and be a witness, whether he hath seen or known [of it]; if he doth not utter [it], then he shall bear his iniquity.
Si peccaverit anima, et audierit vocem iurantis, testisque fuerit quod aut ipse vidit, aut conscius est: nisi indicaverit, portabit iniquitatem suam.
2 Or if a soul shall touch any unclean thing, whether a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping animals, and it shall be hidden from him; he also shall be unclean, and guilty.
Anima, quæ tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile: et oblita fuerit immunditiæ suæ, rea est, et deliquit:
3 Or if he shall touch the uncleanness of man, whatever uncleanness [it may be] that a man shall be defiled with, and it be hid from him; when he knoweth [of it], then he shall be guilty.
et si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subiacebit delicto.
4 Or if a soul shall swear, pronouncing with [his] lips to do evil, or to do good, whatever [it may be], that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
Anima, quæ iuraverit, et protulerit labiis suis ut vel male quid faceret, vel bene, et idipsum iuramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,
5 And it shall be, when he shall be guilty in one of these [things], that he shall confess that he hath sinned in that [thing]:
agat pœnitentiam pro peccato,
6 And he shall bring his trespass-offering to the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him concerning his sin.
et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato eius:
7 And if he shall not be able to bring a lamb, then he shall bring for his trespass which he hath committed, two turtle-doves, or two young pigeons, to the LORD; one for a sin-offering, and the other for a burnt-offering.
sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum,
8 And he shall bring them to the priest, who shall offer [that] which [is] for the sin-offering first, and wring off his head from his neck, but shall not divide [it] asunder:
dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput eius ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.
9 And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin-offering.
Et asperget de sanguine eius parietem altaris. Quidquid autem reliquum fuerit, faciet distillare ad fundamentum eius, quia pro peccato est.
10 And he shall offer the second [for] a burnt-offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
Alterum vero adolebit in holocaustum, ut fieri solet: rogabitque pro eo sacerdos et pro peccato eius, et dimittetur ei.
11 But if he shall not be able to bring two turtle-doves, or two young pigeons; then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put [any] frankincense upon it: for it [is] a sin-offering.
Quod si non quiverit manus eius duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similæ partem ephi decimam. Non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est.
12 Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial of it, and burn [it] on the altar, according to the offerings made by fire to the LORD: it [is] a sin-offering.
Tradetque eam sacerdoti: qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum eius qui obtulerit,
13 And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat-offering.
rogans pro illo et expians: reliquam vero partem ipse habebit in munere.
14 And the LORD spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
15 If a soul shall commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass to the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass-offering:
Anima si prævaricans ceremonias, per errorem in his, quæ Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, iuxta pondus Sanctuarii:
16 And he shall make amends for the harm that he hath done in the holy thing, and shall add to it the fifth part, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass-offering, and it shall be forgiven him.
ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei.
17 And if a soul shall sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew [it] not, yet is he guilty, and shall bear his iniquity.
Anima si peccaverit per ignorantiam, feceritque unum ex his quæ Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam,
18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass-offering to the priest; and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew [it] not, and it shall be forgiven him.
offeret arietem immaculatum de gregibus sacerdoti, iuxta mensuram, æstimationemque peccati: qui orabit pro eo, quia nesciens fecerit: et dimittetur ei,
19 It [is] a trespass-offering: he hath certainly trespassed against the LORD.
quia per errorem deliquit in Dominum.
