Luke 11
1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.
I kad jekhvar o Isus završinđa e molitvaja, jekh lesere učenikonendar phenđa lese: “Gospode, sikav amen te molina sar so o Jovan o Krstitelj sikavđa ple učenikonen.”
2 And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth.
Tegani o Isus phenđa lenđe: “Kad molinena, vaćeren: ‘Dade, to sveto anav barjardo te ovel! To carstvo te avel!
3 Give us day by day our daily bread.
De amen avdive o maro savo valjani amenđe đijekh dive!
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Oprostin amenđe amare grehija sar so hem amen oprostinaja đijekhese kova grešinđa premala amende! Hem cide amen taro iskušenje!’”
5 And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves;
Tegani o Isus phenđa lenđe: “Zamislinen da ki ekvaš i rat džana koro tumaro amal te phenen lese: ‘Amala, te de man trin mare, i ka irinav će.
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
Mlo amal alo oto drom kora mande, a nane man so te ikalav anglo leste!’
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
A ov od andral te phenel: ‘Ma uznemirin man! O udarai phandle, a mle čhavore već pašlile mancar hem sovena. Našti akana te uštav te dav tut!’
8 I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Vaćerava tumenđe: te na uštino te del le adalese soi lesoro amal, ka uštel hem ka del le sa so valjani adalese so lesere amale nane lađ te ovel uporno.
9 And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you.
Vaćerava tumenđe: Mangen hem ka del pe tumenđe! Roden hem ka arakhen! Khuven hem ka phravel pe tumenđe!
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Adalese so đijekh kova mangela, primini; hem kova rodela, arakhi; hem kova khuvela, ka ovel lese phravdo.
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he shall ask a fish, will he for a fish give him a serpent?
A kova dad tumendar: kad lesoro čhavo ka rodel lestar ine maćhe, ka del le sape?
12 Or if he shall ask an egg, will he offer him a scorpion?
Ili kad ka rodel jaro, ka del le škorpija?
13 If ye then, being evil, know how to give good gifts to your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
Kad tumen, kola injen bišukar, džanen te den šukar darija tumare čhavenđe, kobor više tumaro Dad taro nebo ka del e Svetone Duho okolenđe kola rodena olestar.”
14 And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb spoke; and the people marvelled.
I jekh dive o Isus ispudinđa e demone kova ćerela ine jekhe manuše te našti vaćeri. Kad iklilo o demoni, o manuš lelja te vaćeri. I o narodo inele zadivime,
15 But some of them said, He casteth out demons through Beelzebub the chief of the demons.
ali nesave olendar vaćerde: “E Veelzevulesere, e demonengere šerutnesere, zoralipnaja ispudini e demonen!”
16 And others, tempting him, sought from him a sign from heaven.
A avera iskušinde e Isuse ađahar so rodinde lestar znako taro nebo.
17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Ali o Isus džanđa lengere mislija, i phenđa lenđe: “Đijekh carstvo savoi ana peste podelime ka properel, hem o čher ano savo nane sloga ka perel.
18 If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub.
Tei e Sotonesoro carstvo ana peste podelime, sar onda pana trajini? Akava vaćerava adalese so tumen phenena da e Veelzevulesere zoralipnaja ispudinava e demonen.
19 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
A te me e Veelzevulesere zoralipnaja ispudinava e demonen, kasere zoralipnaja tumare učenici ispudinena len? Adalese on ka dokažinen tumenđe da na injen u pravu.
20 But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you.
Ali te me e Devlesere zoralipnaja ispudinava e demonen, onda o carstvo e Devlesoro alo maškara tumende.”
21 When a strong man armed keepeth his palace, his goods are in peace:
O Isus phenđa hem akava: “Kad okova kovai zoralo hem naoružime pazini plo čher, lesoro barvalipei osigurime.
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour in which he trusted, and divideth his spoils.
Ali kad avela o po zoralo lestar, ka pobedini le hem ka lel lestar o oružje upro savo inole nada hem ka delini plencar adava so lelja e bizoralestar.
23 He that is not with me is against me: and he that gathereth not with me scattereth.
Ko nane mancar, ovi protiv mande. I ko na čedela mancar, ov čhorela.”
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return to my house from which I came out.
Tegani o Isus phenđa: “Kad o bišukar duho ikljola taro manuš, džala ko šuke thana rodindoj kote šaj te odmorini. Kad na arakhi le, vaćeri: ‘Ka irinav man ko čher kotar ikliljum.’
25 And when he cometh, he findeth it swept and garnished.
I irinđa pe hem arakhlja o čher šulavdo hem namestime.
26 Then he goeth, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Tegani džala hem lela efta avere duhen po bišukaren pestar hem đerdinena ano adava manuš hem ačhovena adari. I ko kraj adale manušese ovela po bišukar nego angleder.”
27 And it came to pass, as he spoke these things, a certain woman of the company lifted up her voice, and said to him, Blessed is the womb that bore thee, and the breasts which nourished thee.
I sar o Isus vaćeri ine adava, nesavi đuvli oto narodo vičinđa: “Bahtali i đuvli koja akharđa tut ano vođi hem dinđa tut čuči!”
28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
A o Isus phenđa: “Po bahtalei okola so šunena o lafi e Devlesoro hem ćerena le!”
29 And when the people were thickly gathered together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet.
Sar čedela pe ine po baro narodo, o Isus lelja te vaćeri: “Akajai generacija bišukar. Rodela mandar znako, ali nisavo znako naka del pe laće sem adava so inele e prorokose e Jonase.
30 For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.
Sar so adava so ulo e Jonaja inele znako e manušenđe kola živinde ki diz Niniva, ađahar hem so ka ovel mancar, e Čhaveja e manušesereja, ka ovel znako akala generacijaće.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Ko dive oto baro sudo, i carica koja angleder vladinđa ki južno phuv ka uštel hem ka osudini e manušen oti akaja generacija, adalese so tari durutni phuv ali te šunel e Solomonesiri mudrost, a akatei tumencar neko po baro e Solomonestar, a tumen na mangena te šunen!
32 The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
Ko dive oto baro sudo, o manuša kola živinde ani purani diz Niniva ka ušten protiv akaja generacija hem ka osudinen la, adalese so on pokajinde pe kad o Jona propovedinđa, a akatei tumencar neko po baro e Jonastar, a tumen pana na pokajinđen tumen!”
33 No man, when he hath lighted a lamp, putteth it in a secret place, neither under a basket, but on a lampstand, that they who come in may see the light.
“Niko na tharela i svetiljka hem te čhivel la ko garavdo than ili talo čaro, nego čhivela la ko than zaki svetiljka te šaj dikhen o svetlost okola kola đerdinena.
34 The lamp of the body is the eye: therefore when thy eye is clear, thy whole body also is full of light; but when thy eye is bad, thy body also is full of darkness.
Ti jakhi sar svetiljka te telose. Kadi ti jakh šukar, sai to telo osvetlime. A kadi ti jakh bišukar, hem to teloi ani tomina.
35 Take heed therefore that the light which is in thee be not darkness.
Adalese, pazin da o svetlost so mislineja dai ana tute nane tomina.
36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a lamp doth give thee light.
Tei sa to telo pherdo oto svetlost, bizo jekh kotor oti tomina, tegani sa to dživdipe ka ovel osvetlime sar kad i svetiljka osvetlini tut ple svetloja.”
37 And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.
Kad o Isus vaćerđa adava, nesavo farisej vičinđa le te hal maro koro leste. I o Isus đerdinđa lese ko čher hem čhivđa pe uzalo astali.
38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
A o farisej dikhindoj adava, čudinđa pe so o Isus, palo adeti, na thovđa ple vasta angleder o hajba.
39 And the Lord said to him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of greed and wickedness.
A o Gospod o Isus phenđa lese: “Oja, tumen o fariseja kosena i šolja hem o čaro od avrijal, a pherđen len tumara pohlepaja hem bišukaripnaja.
40 Ye fools, did not he that made that which is without make that which is within also?
Hulavonalen! Nane li o Devel okova kova ćerđa e manuše, kova džanel le hem od avrijal hem od andral?
41 But rather give alms of such things as ye have; and, behold, all things are clean to you.
Nego, den e čororenđe sar milostinja okova so isi tumen andre, hem sa ka ovel tumenđe čisto.
42 But woe to you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought ye to have done, and not to leave the others undone.
Ali jao tumenđe e farisejenđe so dena e Devlese desetak oto začinja: oti nana, oti ruta hem oto sa o povrće, a ačhavđen te ćeren averenđe okova soi pravedno hem te mangen e Devle. Valjani te den o dešto kotor, ali na troman te bistren te ćeren adava soi po bitno.
43 Woe to you, Pharisees! for ye love the best seats in the synagogues, and greetings in the markets.
Jao tumenđe e farisejenđe so volinena te bešen ko anglune thana ano sinagoge hem so volinena kad o manuša, pherde poštujiba premala tumende, pozdravinena tumen ko trgija.
44 Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
Jao tumenđe adalese so injen sar o bioznačime grobija upra savende o manuša phirena, a na džanen.”
45 Then answered one of the lawyers, and said to him, Master, thus saying thou reproachest us also.
Tegani nesavo oto učitelja e Zakonestar phenđa e Isusese: “Učitelju, tu hem amen vređineja adale lafencar.”
46 And he said, Woe to you also, ye lawyers! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
A o Isus phenđa: “Jao hem tumenđe, učiteljalen e Zakonestar! Čhivena upro manuša pharipa but phare te akharen ađahar so dena len pravilja save našti te ićeren, a ni najeja na mangena te mrdinen te pomožinen lenđe te akharen adava pharipe.
47 Woe to you! for ye build the sepulchres of the prophets, and your fathers killed them.
Jao tumenđe, adalese so vazdena spomenici e prorokonenđe kolen tumare pradada mudarde.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Adaleja mothovena da odobrinena adava so ćerde tumare pradada: on mudarde len, a tumen vazdena lenđe spomenici.
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Adalese o Devel mudro vaćerđa tumendar: ‘Ka bičhalav lenđe prorokonen hem apostolen. Nekas olendar ka mudaren, a nekas ka progoninen.’
50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Akala generacijatar ka rodel pe o rat sa e prorokonengoro savo thavdinđa pana taro ćeriba e svetosoro,
51 From the blood of Abel to the blood of Zechariah, who perished between the altar and the temple: verily I say to you, It shall be required of this generation.
pana taro rat e Aveljesoro sa đi o rat e Zaharijasoro, kova inele mudardo maškaro žrtveniko hem i svetinja ano Hram. Oja, vaćerava tumenđe, akaja generacija ka ovel osudime zako adava rat so thavdinđa!
52 Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.
Jao tumenđe, učiteljalen e Zakonestar! Adalese so e narodostar garavđen o ključo oto džandipe. Korkore na đerdinđen, a na mukljen te đerdinen ni okola kola mangle te đerdinen.”
53 And as he said these things to them, the scribes and the Pharisees began to oppose him vehemently, and to provoke him to speak of many things:
I kad o Isus iklilo adathar, o učitelja e Zakonestar hem o fariseja ani bari holi lelje te protivinen pe hem te pučen le but so.
54 Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.
On dikhle te dolen le ko bišukar lafi sar te šaj optužinen le.
