< Daniel 5 >

1 Belshazzar the king made a great feast for a thousand of his noblemen, and he drank wine in front of all one thousand of them.
Belshazzar the king, made a great feast, to a thousand of his nobles, —and, before the thousand, was drinking, wine.
2 While Belshazzar tasted the wine, he gave orders to bring the containers made of gold or silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem, from which he, his noblemen, and his wives and concubines could drink.
Belshazzar, gave word, at the flavour of the wine, to bring the vessels of gold and silver, which Nebuchadnezzar his father, had brought forth, out of the temple which was in Jerusalem, —that the king and his nobles, his wives and his concubines, might drink therein.
3 The servants brought the gold containers that had been taken out of the temple, the house of God, in Jerusalem. The king, his noblemen, and his wives and concubines drank from them.
Then brought they the vessels of gold which had been taken out of the temple of the house of God, which was in Jerusalem, —and the king and his nobles, his wives and, his concubines, drank therein:
4 They drank the wine and praised their idols made of gold and silver, bronze, iron, wood, and stone.
they drank wine, —and praised the gods of gold and silver, bronze, iron, wood and stone.
5 At that moment the fingers of a human hand appeared in front of the lampstand and wrote on the plaster wall in the king's palace. The king could see part of the hand as it wrote.
Immediately, came forth the fingers of the hand of a man, and wrote, over against the chandelier, upon the plaster of the wall of the palace of the king, —and, the king, saw the part of the hand which was writing,
6 Then the king's face changed and his thoughts frightened him; his limbs could not support him, and his knees were knocking together.
Then, as for the king, his bright looks, changed in him, and, his thoughts, terrified him, —and, the joints of his loins, were loosed, and, his knees, smote, one against another.
7 The king shouted a command to bring in those who claimed to speak with the dead, wise men, and astrologers. The king said to those known for their wisdom in Babylon, “Whoever explains this writing and its meaning will be clothed with purple and will have a gold chain around his neck. He will have the authority of the third highest ruler in the kingdom.”
The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, —the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion.
8 Then all the king's men who were known for their wisdom came in, but they could not read the writing or explain its meaning to the king.
Then were coming in all the wise men of the king, —but, the writing, could they not read, nor, the interpretation, make known to the king.
9 Then King Belshazzar was greatly alarmed and the look on his face changed. His noblemen were perplexed.
Then, King Belshazzar, was greatly terrified, and, his bright looks, were changed upon him, —and, his nobles, were perplexed.
10 Now the queen came into the banquet house because of what the king and his nobles had said. The queen said, “King, live forever! Do not let your thoughts trouble you. Do not let the look on your face change.
The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, —the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed.
11 There is a man in your kingdom who has the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods was found in him. King Nebuchadnezzar, your father the king, made him chief of the magicians, as well as chief of those who speak with the dead, of the wise men, and of the astrologers.
There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, —and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, —thy father, O king!
12 An excellent spirit, knowledge, understanding, interpreting of dreams, explaining riddles and solving problems—these qualities were found in this man Daniel, whom the king named Belteshazzar. Now call for Daniel and he will tell you the meaning of what has been written.”
Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare.
13 Then Daniel was brought before the king. The king said to him, “You are that Daniel, one of the people of the exiles of Judah, whom my father the king brought out of Judah.
Then, Daniel, was brought in before the king, —the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah?
14 I have heard about you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.
Then, I have heard concerning thee, that, the spirit of the gods, is in thee, —and, light and intelligence and distinguished wisdom, are found in thee.
15 Now the men known for wisdom and those who claim to speak with the dead have been brought in before me to read this writing and make known to me its interpretation, but they could not make known the interpretation of it.
Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, —but they were not able, the interpretation of the thing, to declare.
16 I have heard that you can give interpretations and solve problems. Now if you can read the writing and tell me its meaning, you will be clothed with purple and have a gold chain placed around your neck, and you will have the authority of the third highest ruler in the kingdom.”
I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, —Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion.
17 Then Daniel answered before the king, “Let your gifts be for yourself, and give your rewards to another person. Nevertheless, I will read the writing to you, king, and will tell you the meaning.
Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, —howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him.
18 As for you, king, the Most High God gave Nebuchadnezzar your father the kingdom, greatness, honor, and majesty.
As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father;
19 Because of the greatness God gave him, all peoples, nations, and languages trembled and feared him. He put to death those he wanted to die, and he kept alive those he wished to live. He raised up those he wanted, and he humbled those he wished.
and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, —Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down.
20 But when his heart was arrogant and his spirit was hardened so that he acted presumptuously, he was brought down from his kingly throne, and they took away his majesty.
But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him;
21 He was driven away from humanity, he had the mind of an animal, and he lived with the wild donkeys. He ate grass like an ox. His body was wet with the dew from the heavens until he learned that the Most High God rules over the kingdoms of people and that he sets over them anyone he wishes.
And, from among the sons of men, was he driven, and, his heart, to a wild beast’s, became equal, and, with the wild asses, was his dwelling, and, grass—like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched—until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it.
22 You his son, Belshazzar, have not humbled your heart, even though you knew all this.
And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest;
23 You have lifted yourself up against the Lord of heaven. From his house they brought you the containers that you, your nobles, your wives and your concubines drank wine from, and you praised the idols made of silver and gold, bronze, iron, wood, and stone—idols that do not see, hear, or know anything. You have not honored the God who holds your breath in his hand and who knows all your ways.
but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, —whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.
24 Then God sent out a hand from his presence and this writing was done.
Then was there put forth from before him the part of the hand, —and, this writing, was inscribed:
25 This is the writing that was done: 'Mene, Mene, Tekel, and Pharsin.'
And this is the writing which was inscribed, M’ne, M’ne, T’kel, u-Pharsin.
26 This is its meaning: 'Mene,' 'God has numbered your kingdom and brought it to an end.'
This, is the interpretation of the thing, —M’ne ["Reckoned-up"], God hath reckoned up thy reign, and ended it:
27 'Tekel,' 'you are weighed in the scales and are found lacking.'
T’kel, —thou art weighed ["Weighed"] in the balances, and found wanting;
28 'Peres,' 'your kingdom is divided and is given to the Medes and Persians.'”
P’res ["Snatched-away"], —snatched away is thy kingdom, and given to the Medes and Persians.
29 Then Belshazzar gave a command, and they clothed Daniel with purple. A chain of gold was put around his neck, and the king made a proclamation about him that he would have the authority of the third highest ruler in the kingdom.
Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, —and should make a proclamation concerning him, that he should be the third ruler over the kingdom.
30 That night Belshazzar, the Babylonian king, was killed,
In that night, was slain—Belshazzar, the king of the Chaldeans.
31 and Darius the Mede received the kingdom when he was about sixty-two years old.
And, Darius the Mede, received the kingdom, —when about sixty-two years of age.

< Daniel 5 >