Romans 5
1 Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 It is through him that, by reason of our faith, we have obtained admission to that place in God’s favour in which we not stand. So let us exult in our hope of attaining God’s glorious ideal.
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
3 And not only that, but let us also exult in our troubles;
Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
4 for we know that trouble develops endurance, and endurance strength of character, and strength of character hope,
and perseverance, proven character; and proven character, hope;
5 and that ‘hope never disappoints.’ For the love of God has filled our hearts through the Holy Spirit which was given us;
and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
6 seeing that, while we were still powerless, Christ, in God’s good time, died on behalf of the godless.
For while we were yet weak, at the right time Christ died for the ungodly.
7 Even for an upright man scarcely any one will die. For a really good man perhaps some one might even dare to die.
For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
8 But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9 Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God.
Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
10 For if, when we were God’s enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ’s Life.
For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11 And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all mankind, because all men had sinned.
Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
13 Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists.
For until the law, sin was in the world; but sin is not charged when there is no law.
14 Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the One to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
15 But there is a contrast between Adam’s Offence and God’s gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
16 There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed upon the one man’s sin, resulted in condemnation, but God’s gracious Gift, which followed upon many offences, resulted in a decree of righteousness.
The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
17 For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God’s loving-kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ.
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18 Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19 For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.
For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20 Law was introduced in order that offences might be multiplied. But, where sins were multiplied, the loving-kindness of God was lavished the more,
The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
21 in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
