Luke 5
1 Once, when the people were pressing round Jesus as they listened to God’s Message, he happened to be standing by the shore of the Lake of Gennesaret, and saw two boats close to the shore.
A jekhvar but džene gurinde pe uzalo Isus te šunen o lafi e Devlesoro, a ov terdino uzalo e Galilejakoro jezero.
2 The fishermen had gone away from them and were washing the nets.
I dikhlja duj čamcija uzalo jezero savendar iklile o manuša kola dolena maćhen adalese so thovena ine pumare mreže.
3 So, getting into one of the boats, which belonged to Simon, Jesus asked him to push off a little way from the shore, and then sat down and taught the people from the boat.
I đerdinđa ano jekh čamco, kova inele e Simonesoro, i zamolinđa le te cidel pe hari e phuvjatar, i bešindoj ano čamco, sikavđa e narodo.
4 When he had finished speaking, he said to Simon: “Push off into deep water, and throw out your nets for a haul.”
A kad završinđa o vaćeriba, phenđa e Simonese: “Dža e čamcoja ko hor hem frden tumare mreže te šaj dolen maćhen.”
5 “We have been hard at work all night, Sir,” answered Simon, “and have not caught anything, but, at your bidding, I will throw out the nets.”
A o Simon phenđa: “Gospodarona, sa i rat trudinđam amen i ništa na dolinđam, te tu pheneja, ka frdav o mreže.”
6 They did so, and enclosed such a great shoal of fish that their nets began to break.
I kad ćerde adava, dolinde sa edobor maćhen i lengere mreže lelje te pharavđon.
7 So they signalled to their partners in the other boat to come and help them; and they came and filled both the boats so full of fish that they were almost sinking.
I vastencar mothovde pumare amalenđe, kola inele ko aver čamco, te aven te pomožinen lenđe. I on ale hem pherde soduj čamcija edobor da lelje te pherđon pani.
8 When Simon Peter saw this, he threw himself down at Jesus’ knees, exclaiming: “Master, leave me, for I am a sinful man!”
A kad dikhlja adava o Simon o Petar, pelo ko kočija anglo Isus vaćerindoj: “Dža mandar, Gospode, me injum grešno manuš!”
9 For he and all who were with him were lost in amazement at the haul of fish which they had made;
Adalese so i dar prelelja ole hem sarijen kola inele oleja zbog o baro doliba e maćhengoro.
10 and so, too, were James and John, Zebediah’s sons, who were Simon’s partners. “Do not be afraid,” Jesus said to Simon; “from to-day you shall catch men.”
Ađahar da i dar dolinđa e Jakove hem e Jovane, e Zevedejesere čhaven, kola inele e Simonesere amala. I o Isus phenđa e Simonese: “Ma dara! Od akana manušen ka dole.”
11 And, when they had brought their boats to shore, they left everything, and followed him.
I kad ikalde o čamcija upri phuv, ačhavde sa hem džele palo leste.
12 On one occasion Jesus was staying in a town, when he saw a man who was covered with leprosy. When the leper saw Jesus, he threw himself on his face and implored his help: “Master, if only you are willing, you are able to make me clean.”
I jekhvar o Isus inele ki nesavi diz, i nekotar anglo leste iklilo manuš pherdo gubaja. So dikhlja e Isuse, pelo anglo leste mujeja đi phuv hem molinđa le vaćerindoj: “Gospode, te mangeja, šaj te sasljare man!”
13 Stretching out his hand, Jesus touched him, saying as he did so: “I am willing; become clean.” Instantly the leprosy left the man;
I o Isus pružinđa plo vas, dolinđa le hem phenđa: “Mangava, ov sasljardo!” I otojekhvar i guba cidinđa pe olestar.
14 and then Jesus impressed upon him that he was not to say a word to any one, “but,” he added, “set out and show yourself to the priest, and make the offerings for your cleansing, in the manner directed by Moses, as evidence of your cure.”
Tegani naredinđa lese: “Ma vaćer nikase akalestar, nego dža mothov tut e sveštenikose hem de žrtva zako to očistiba, sar so naredinđa o Mojsije, zako svedočanstvo olenđe.”
15 However, the story about Jesus spread all the more, and great crowds came together to listen to him, and to be cured of their illnesses;
A o glaso e Isusestar šunđola ine sa po dur, i but džene čedena pe ine te šunen le hem te oven sasljarde oto pumare nambormipa.
16 but Jesus used to withdraw to lonely places and pray.
A ov cidela pe ine ko čuče thana hem molini pe.
17 On one of those days, when Jesus was teaching, some Pharisees and Doctors of the Law were sitting near by. (They had come from all the villages in Galilee and Judea, and from Jerusalem; and the power of the Lord was upon Jesus, so that he could work cures.)
I jekh dive o Isus sikavđa ano jekh čher, a o fariseja hem o učitelja e Zakonestar, kola ale oto sa e galilejakere hem judejakere gava hem oto Jerusalim, beštine adathe. A o zoralipe e Gospodesoro inele upro Isus te sasljari.
18 And there some men brought on a bed a man who was paralysed. They tried to get him in and lay him before Jesus;
I nesave manuša ande upri nosiljka jekhe manuše kova našti ine te phirel ni te mrdini. Mangle te anen le andre hem te čhiven le anglo Isus.
19 but, finding no way of getting him in owing to the crowd, they went up on the roof and lowered him through the tiles, with his pallet, into the middle of the people and in front of Jesus.
I adalese so taro narodo našti ine te arakhen kotar te anen le andre, uklinde upro čher, ćerde rupa ko tavani hem adathar mukle le sa e nosiljkaja ko maškar anglo Isus.
20 When he saw their faith, Jesus said: “Friend, your sins have been forgiven you.”
I kad o Isus dikhlja lengiri vera, phenđa: “Manušeja, oprostimei će te grehija!”
21 The Teachers of the Law and the Pharisees began debating about this. “Who is this man who speaks so blasphemously?” they asked. “Who can forgive sins except God?”
I o fariseja hem o učitelja e Zakonestar pučle pe ana pumende: “Kovai akava so hulini? Ko šaj te oprostini o grehija sem o jekh Devel?”
22 When Jesus became aware of the way in which they were debating, he turned to them and exclaimed: “What are you debating with yourselves?
A o Isus džanđa lengere mislija, i phenđa lenđe: “Sose ađahar mislinena?
23 Which is the easier? — to say ‘Your sins have been forgiven you’? or to say ‘Get up, and walk about’?
Soi po lokhe te phenel pe: ‘Oprostimei će te grehija’ ili te phenel pe: ‘Ušti hem phir’?
24 But that you may know that the Son of Man has power on earth to forgive sins” — he spoke to the paralysed man — “To you I say, Get up, and take up your pallet, and go to your home.”
Ka dokažinav tumenđe da man, e Čhave e manušesere, isi pravo ki phuv te oprostinav o grehija.” Tegani phenđa e manušese kova našti ine te phirel: “Tuće vaćerava! Ušti, le ti nosiljka hem dža čhere!”
25 Instantly the man stood up before their eyes, took up what he had been lying on, and went to his home, praising God.
I o manuš odmah uštino anglo lende, lelja i nosiljka hem dželo čhere slavindoj e Devle.
26 The people, one and all, were lost in amazement, and praised God; and in great awe they said: “We have seen marvellous things to-day!”
I sare začudinde pe, hvalinde e Devle, pherdile dar hem vaćerde: “Avdive dikhljam bare čudesija!”
27 After this, Jesus went out; and he noticed a tax-gatherer, named Levi, sitting in the tax-office, and said to him: “Follow me.”
I palo adava, o Isus iklilo adathar hem dikhlja e cariniko palo anav Levije sar bešela ko than kotar čedela pe o porez, i phenđa lese: “Phir pala mande!”
28 Levi left everything and got up and followed him.
I ov uštino, ačhavđa sa hem dželo palo leste.
29 And Levi gave a great entertainment at his house, in honour of Jesus; and a large number of tax-gatherers and others were at table with them.
I o Levije spreminđa lese baro hajba pese ano čher, hem adari inele but carinici hem avera kola beštine olencar uzalo astali.
30 The Pharisees and the teachers of the Law belonging to their party complained of this to the disciples of Jesus.”
Tegani o fariseja hem lengere učitelja e Zakonestar lelje te buninen pe vaćerindoj e Isusesere učenikonenđe: “Sose tumen hana hem pijena e carinikonencar hem avere grešnikonencar?”
31 In answer Jesus said: “It is not those who are well that need a doctor, but those who are ill.
I o Isus phenđa lenđe: “E sastenđe na valjani doktori, nego e nambormenđe.
32 I have not come to call the religious, but the outcast, to repent.”
Me na aljum te vičinav ko pokajiba e pravednikonen, nego e grešnikonen.”
33 “John’s disciples,” they said to Jesus, “Often fast and say prayers, and so do the disciples of the Pharisees, while yours are eating and drinking!”
A on phende lese: “E Jovanesere e Krstiteljesere učenici but postinena hem molinena, ađahar hem e farisejengere učenici, a te učenici hana hem pijena.”
34 But Jesus answered them: “Can you make the bridegroom’s friends fast while the bridegroom is with them?
A o Isus phenđa lenđe: “Sar šaj te terinen e mladoženjasere amalen te postinen kadi olencar o mladoženja?
35 But the days will come — a time when the bridegroom will be parted from them; and they will fast then, when those days come.”
Ali ka aven o dive kad o manuša ka len lendar e mladoženja. Tegani, ko adala dive, ka postinen.”
36 Then, as an illustration, Jesus said to them: “No man ever tears a piece from a new garment and puts it upon an old one; for, if he does, he will not only tear the new garment, but the piece from the new one will not match the old.
I vaćerđa lenđe akaja uporedba: “Niko na sivela o kotor e neve fostanestar ko purano fostani sar te pherel i rupa; adalese so hem o nevo ka pharavđol, a ko purano naka avel o kotor e nevestar.
37 And no man puts new wine into old wine-skins; for, if he does, the new wine will burst the skins, and the wine itself will run out, and the skins be lost.
I niko na čhorela i nevi mol ano purane morćha. Te ćerđa pe ađahar, kad i nevi mol ka zreloni, ka pharaj o morćha hem ka čhorđol, a o morćha ka oven uništime.
38 But new wine must be put into fresh skins.
Nego, i nevi mol valjani te čhorel pe ano neve morćha.
39 No man after drinking old wine wishes for new. ‘No,’ he says, ‘the old is excellent.’”
I nijekh, kova pilja i purani, na mangela i nevi, adalese so vaćeri: ‘dovoljnoi i purani’.”
