John 19
1 After that, Pilate had Jesus scourged.
Bhai, a Pilato gubhaatolile a Yeshu gubhaakomile mishapilo.
2 The soldiers made a crown with some thorns and put it on his head and threw a purple robe round him.
Na bhalabhonji ashimanjola nkwaalembula, gubhaeleyenje ulemba gwa mibha, gubhaawashiyenje a Yeshu muntwe mbuti ulemba gwa shipalume, gubhaawashiyenje na nngubho ja langi ja shambalau.
3 They kept coming up to him and saying: “Long live the King of the Jews!” and they gave him blow after blow with their hands.
Gubhaajendelenje, bhalinkutinji “Tunakunkomaya a mpalume bha Bhayaudi!” Gubhaakomilenje mapapa mmatukwa.
4 Pilate again came outside, and said to the people: “Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.”
Kungai a Pilato gubhakopweshe kabhili palanga, gubhaalugulilenje, “Nnolanje, ngunakwiya nabho kabhili kwenu mmanganya mmumanyanje kuti nne, nangashibhona shoshowe shibhalebhile.”
5 Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them: “Here is the man!”
Bhai, a Yeshu gubhakopweshe palanga bhawete ulemba gwa mibha na nngubho ja langi ja shambalau. A Pilato gubhaalugulilenje bhandunji bhala, “Nnolanje! Abha apano.”
6 When the Chief Priests and the police-officers saw him, they shouted: “Crucify him! Crucify him!” “Take him yourselves and crucify him,” said Pilate. “For my part, I find nothing with which he can be charged.”
Bhai, Bhakulungwa bhaabhishila na bhalinda bhakaabhonanjeje a Yeshu gubhautiyenje lilobhe bhalinkutinji, “Mwaabhambe munshalabha! Mwaabhambe munshalabha!” A Pilato gubhaalugulilenje, “Bhai, mwaatolanje mwaashayenenji nkaabhambanje munshalabha, pabha nne ngakushibhona shibhalebhile.”
7 “But we,” replied the Jews, “have a Law, under which he deserves death for making himself out to be the Son of God.”
Bhayaudi gubhaajangwilenje, “Uwe tukwete shalia ja kwaukumula, pabha bhashinkwiitenda kuti Mwana jwa a Nnungu.”
8 When Pilate heard what they said, he became still more alarmed;
Bhai a Pilato bhakapilikaneje gene malobhego gubhapundile jogopa.
9 and, going into the Government House again, he said to Jesus: “Where do you come from?”
Bhai, gubhajinjile kabhili nnukumbi lukulu lushemwa Pulaitolio, gubhaabhushiye a Yeshu, “Mmwe kunkoposhele kwai?” Ikabheje a Yeshu bhangaajangula shindu shoshowe.
10 But Jesus made no reply. So Pilate said to him: “Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?”
Bhai a Pilato gubhaalugulile “Nkaapinga kubheleketa na nne? Bhuli nkaakumumanya kuti nne njikola ukulungwa gwa kunngopola na gwa kummamba munshalabha?”
11 “You would have no power over me at all,” answered Jesus, “if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.”
A Yeshu gubhaajangwile, “Mmwe ngunkakweteje upalume gogowe kwangu nne gwangali pegwa na a Nnungu. Kwa nneyo jwene angamwiye kwenu mmwejo, ashikola shambi shikulungwa.”
12 This made Pilate anxious to release him; but the Jews shouted: “If you release that man, you are no friend of the Emperor! Any one who makes himself out to be a King is setting himself against the Emperor!”
Tandubhila penepo a Pilato gubhaloleye shanabhuli shibhaagopole, ikabheje Bhayaudi gubhajobhelenje bhalinkutinji, “Mwaagopolaga bhenebha, mmwe mwangali shilongani na a Kaishali a mpalume bhakulu bha Loma, kila mundu akwiitenda mpalume anakwaatendebhuka a Kaishali!”
13 On hearing what they said, Pilate brought Jesus out, and took his seat upon the Bench at a place called ‘The Stone Pavement’ — in Hebrew ‘Gabbatha.’
Bhai a Pilato, bhakapilikaneje gene malobhego, gubhakopweshe nabho a Yeshu palanga, gubhatemi pashitengu sha ukumu, pashemwaga “lupenu lwa maganga” eu kwa Shiebhulania, “Gabhasha.”
14 It was the Passover Preparation Day, and about noon. Then he said to the Jews: “Here is your King!”
Puyaliji mui malanga ga shaa shita nnei, lyubha lya kolokoya Pashaka. A Pilato gubhaalugulilenje Bhayaudi, “Mwaalolanje! A mpalume bhenunji!”
15 At that the people shouted: “Kill him! Kill him! Crucify him!” “What! shall I crucify your King?” exclaimed Pilate. “We have no King but the Emperor,” replied the Chief Priests;
Bhai, bhanganyabho gubhajobhelenje, “Mwaashoye! Mwashoye! Bhabhambwe munshalabha!” A Pilato gubhaabhushiyenje, “Bhuli naabhambe munshalabha a mpalume bhenunji?” Bhakulungwanji bhaabhishila gubhajangwilenje, “Uwe twangali a mpalume ikabhe a Kaishali!”
16 whereupon Pilate gave Jesus up to them to be crucified.
Penepo a Pilato gubhaakamwiyenje a Yeshu nkupinga bhaabhambe munshalabha, na bhalabhonji gubhaaposhelenje. Bhai, gubhaatolilenje a Yeshu.
17 and he went out, carrying his cross himself, to the place which is named from a scull, or, in Hebrew, Golgotha.
Na bhalabho gubhakopweshe palanga akuno bhajigele nshalabha gwabho, kuloya mmbali pashemwaga “Shibhanga sha Ntwe” kwa Shiebhulania Goligota.
18 There they crucified him, and two others with him — one on each side, and Jesus between them.
Penepo nipubhaabhambilenje munshalabha a Yeshu na bhandu bhananji bhabhili, jumo nkono gwabho gwa nnilo, na juna nkono nshinda gwabho na a Yeshu pakati pakati.
19 Pilate also had these words written and put up over the cross — ‘JESUS OF NAZARETH, THE KING OF THE JEWS.’
Na bhalabho a Pilato gubhajandishe mmbila panani nshalabha, jijandikwe nnei, “A YESHU BHANASHALETI, A MPALUME BHA BHAYAUDI.”
20 These words were read by many of the Jews, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
Bhai Bhayaudi bhabhagwinji gubhashomilenje jene mmbilajo, pabha pubhaabhambilenje munshalabha a Yeshu, pupaaliji tome na shilambo. Na jene mmbilajo pujajandikwe kwa Shiebhulania na Shilatini na Shigiliki.
21 The Jewish Chief Priests said to Pilate: “Do not write ‘The King of the Jews’, but write what the man said — ‘I am the King of the Jews.’”
Bhai, bhakulungwanji bha bhaabhishila na Bhayaudi gubhaalugulilenje a Pilato, “Nnajandishe. ‘A mpalume bha Bhayaudi,’ ikabhe bhashinkubheleketa bhayene kuti, ‘Nne mpalume jwa Bhayaudi.’”
22 But Pilate answered: “What I have written, I have written.”
A Pilato gubhajangwile, “Gunyandishe, nigajandishe!”
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares — a share for each soldier — and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
Ashimanjola bhala bhakaabhambanjeje a Yeshu munshalabha, gubhatolilenje nngubho yabho, gubhagebhenyenje maungu nsheshe, malinga shibhalinginji. Gubhatolilenje na kanshu jabho, jenejo pujaliji ja lukwa.
24 So they said to one another: “Do not let us tear it, but let us cast lots for it, to see who shall have it.” This was in fulfilment of the words of Scripture — ‘They shared my clothes among them, And over my clothing they cast lots.’ That was what the soldiers did.
Bhai, gubhalugulilenenje, “Tunajipapule, ikabhe tutende shikoma jibhe jika gani.” Genego gashinkutendeka nkupinga gatimilile Majandiko ga Ukonjelo ga taya, “Bhashinkugabhananga nngubho yangu, Na nngubho jangu gubhaagulenje kwa shikoma.” Bhai nneyo, ni shibhatendilenje ashimanjola bhala.
25 Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
Tome na nshalabha gwa a Yeshu bhashinkujimangana anyinabhabho, na a Malia akulu bhabho anyinabhabho akongobhabho a Kileopashi, na a Malia Magidalena.
26 When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: “There is your son.”
Bhai, a Yeshu bhakaabhoneje anyinabhabho na nkujiganywa jubhampinjile jula ajimi patome, gubhaalugulile anyinabhabho, “A Mama! Munnole, mwanagwenu.”
27 Then he said to that disciple: “There is your mother.” And from that very hour the disciple took her to live in his house.
Kungai gubhaannugulile nkujiganywa jula. “Mwaalole, anyina bhenu.” Kutandubhila penepo, bhaajiganywa bhala gubhaatolile anyina bhabho a Yeshu bhakatame kunngwabho.
28 Afterwards, knowing that everything was now finished, Jesus said, in fulfilment of the words of Scripture: “I am thirsty.”
Kungai, a Yeshu akuno bhalikumumanya kuti gowe gamalile, nkupinga Majandiko ga Ukonjelo gatimilile, gubhashite, “Njikola njota.”
29 There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
Penepo jashinkupagwa bhakuli jigumbeywe divai ja shashama. Bhai, gubhashubhikenje shiponji mmakuli ja divai ja shashama jila, gubhatabhilenje nnubhalabhala lwa nkongo ushemwa ishopo, gubhaabhishilenje pa kang'wa.
30 When Jesus had received the wine, he exclaimed: “All is finished!” Then, bowing his head, he resigned his spirit to God.
Bhai a Yeshu bhakapapileje divai ja shashama jila, gubhashite, “Gamalile!” Kungai gubhakotime nntwe, gubhamalile.
31 It was the Preparation Day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
Bhai pabha pulyaaliji lyubha lya kolokoya kwa Lyubha lya Pumulila. Kwa nneyo ikapinjikwaga iilu ilepeshe munshalabha Lyubha lya Pumulila, pabha lyene lyubhalyo pulyaaliji likulungwa, Bhayaudi gubhaajujilenje a Pilato bhakaatemanje makongono bhakomelenjwe munshalabha bhala nkupinga bhawanganje shangu, na iilu yabhonji ishoywe mmishalabha.
32 Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
Bhai, ashimanjola gubhapite kuntemanga makongono mundu jwa nntai na jwa bhili, bhakomelwenje munshalabha pamo na a Yeshu bhala.
33 but, on coming to him, when they saw that he was already dead, they did not break his legs.
Ikabheje bhakaishilanjeje a Yeshu, gubhaaimenje bhali bhawile, kwa nneyo bhangaatemanga makongono.
34 One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
Ikabheje linjola jumo gwabhaomile lipanga lya mmbalati, bhai gujikopweshe minyai na mashi.
35 This is the statement of one who actually saw it — and his statement may be relied upon, and he knows that he is speaking the truth — and it is given in order that you also may be convinced.
Kwa nneyo, jwene agabhweni genego ni akong'ondela, nkupinga na mmanganyanji nkulupalilanje. Na gene gabheleketego ni ga kweli, numbe amumanyi kuti anabheleketa ga kweli.
36 For all this took place in fulfilment of the words of Scripture — ‘Not one of its bones shall be broken.’
Pabha genega gashinkutendeka nkupinga Majandiko ga Ukonjelo gatimilile ga taya kuti, “Lyakwa nkali liupa lyabho limo shilitemanywe.”
37 And there is another passage which says — ‘They will look upon him whom they pierced.’
Na majandiko gana gakuti, “Shibhannolanje jubhanng'omilenje lipanga jula.”
38 After this, Joseph of Ramah, a disciple of Jesus — but a secret one, owing to his fear of the Jews — begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
Gakapiteje genego, a Yoshepu bha ku Alimataya, gubhaajujile a Pilato bhatole shiilu sha a Yeshu. A Yoshepu pubhaliji bhaajiganywa bha a Yeshu, ikabheje kwa nng'iyo, pabha bhatendaga kwaajogopanga ashikalongolele bha Shiyaudi. Bhai, a Pilato gubhajitishiye. Kwa nneyo a Yoshepu gubhapite shoya shiilu sha a Yeshu.
39 Nicodemus, too — the man who had formerly visited Jesus by night — came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
Na bhalabho a Nikodemo bhene bhaajendele a Yeshu shilo gwa ntai bhala, gubhapite na a Yoshepu bhali bhajigele mauta ga nunjila, gaengenywe na manemane na lubhani kilo makumi gatatu.
40 They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
Bhai, gubhatolilenje shiilu sha a Yeshu shila, gubhailijililenje shanda shammbone sha katani bhali bhatajilenje mauta malinga pugwaliji nkubho gwa Bhayaudi nkushika.
41 At the place where Jesus had been crucified there was a garden, and in the garden a newly-made tomb in which no one had ever been laid.
Pubhabhambilwe munshalabha a Yeshu pala, jashinkupagwa bhushitani na nkati jakwe lyashinkupagwa likabhuli lya ambi likanabhe shikwa mundu jojowe.
42 And so, because of its being the Preparation Day, and as the tomb was close at hand, they laid Jesus there.
Pabha Bhayaudi pubhalinginji nkukolokoya ga Lyubha lya Pumulila, na likabhulilyo pulyaaliji pa tome, bhai gubhaabhishilenje a Yeshu mwenemo.
