Aionian Verses
Psalms 6:5
(parallel missing)
For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
Psalms 9:17
(parallel missing)
Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
Psalms 18:5
(parallel missing)
Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
Psalms 30:3
(parallel missing)
You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
Psalms 31:17
(parallel missing)
Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
Psalms 86:13
(parallel missing)
For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
Psalms 88:3
(parallel missing)
For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
Psalms 141:7
(parallel missing)
Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
Hosea 13:14
(parallel missing)
Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol h7585)
Jonah 2:2
(parallel missing)
and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
But I say to you that everyone who is rashly angry with his brother will be subject to judgment. Whoever says to his brother, ‘Yoʋ idiot,’ will be subject to the Sanhedrin. And whoever says, ‘Yoʋ fool,’ will be subject to the fires of hell. (Geenna g1067)
But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
So if yoʋr right eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
And if yoʋr right hand causes yoʋ to stumble, cut it off and throw it away from yoʋ. For it is better for yoʋ to have one of yoʋr members perish, than for yoʋr whole body to be thrown into hell. (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul, but rather fear him who can destroy both the soul and the body in hell. (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. For if the miracles that were done in yoʋ had been done in Sodom, it would have remained until this day. (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
Therefore, just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
So it will be at the end of the age. The angels will come and separate the evil from the righteous (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
And I tell yoʋ that yoʋ are Peter, and on this rock I will build my church, and the gates of Hades shall not prevail against it. (Hadēs g86)
Yes, and I say to you, your name is “Peter” – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire. (aiōnios g166)
‘If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
And if yoʋr eye causes yoʋ to stumble, pluck it out and throw it away from yoʋ. It is better for yoʋ to enter life with one eye than to have two eyes and be thrown into the fires of hell. (Geenna g1067)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
And behold, a man came and said to him, “Good Teacher, what good thing must I do to have eternal life?” (aiōnios g166)
A man came up to Jesus, and said, ‘Teacher, what good thing must I do to obtain eternal life?’ (aiōnios g166)
And everyone who has left houses, brothers, sisters, father, mother, wife, children, or fields for my name's sake, will receive a hundred times more and will inherit eternal life. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
Seeing a lone fig tree by the road, he came to it and found nothing on it but leaves. Then he said to it, “May there never be any fruit from yoʋ again.” And at once the fig tree withered. (aiōn g165)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, ‘Never again will fruit be gathered off you.’ And suddenly the fruit tree withered up. (aiōn g165)
“Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and when he has become one, you make him twice as much a son of hell as yourselves. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
You serpents, you brood of vipers! How will you escape being sentenced to hell? (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
Later, as Jesus was sitting on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? And what will be the sign of yoʋr coming and of the end of the age?” (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, ‘Tell us when this will be, and what will be the sign of your coming, and of the close of the age.’ (aiōn g165)
“Then he will say to those on his left, ‘Depart from me, you who are accursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
Then he will say to those on his left “Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.’ (aiōnios g166)
teaching them to obey everything I have commanded you. And behold, I am with you always, even to the end of the age.” Amen. (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.’ (aiōn g165)
but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
As he was setting out on the road, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. ‘Good teacher,’ he asked, ‘what must I do to gain eternal life?’ (aiōnios g166)
In response Jesus said to the fig tree, “May no one ever eat fruit from yoʋ again.” And his disciples heard it. (aiōn g165)
So, addressing the tree, he exclaimed, ‘May no one ever again eat of your fruit!’ And his disciples heard what he said. (aiōn g165)
He will reign over the house of Jacob forever, and of his kingdom there will be no end.” (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.’ (aiōn g165)
just as he spoke to our fathers, to Abraham and to his offspring forever.” (aiōn g165)
as he promised to our ancestors, to Abraham and his descendants for ever.’ (aiōn g165)
(just as he spoke through the mouth of his holy prophets long ago), (aiōn g165)
as he promised by the lips of his holy prophets of old – (aiōn g165)
And he begged Jesus not to command them to go away into the abyss. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
And yoʋ, Capernaum, who have been exalted to heaven, will be brought down to Hades. (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
And behold, a lawyer stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Just then a student of the Law came forward to test Jesus further. ‘Teacher,’ he said, ‘what must I do if I am to gain eternal life?’ (aiōnios g166)
But I will tell you whom you should fear: Fear him who has authority to throw you into hell after your body has been killed. Yes, I tell you, fear him! (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
So the master commended the unrighteous steward because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own generation than are the sons of light. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
And I tell you, make friends for yourselves by means of unrighteous wealth so that when you die, they will receive you into the eternal dwellings. (aiōnios g166)
And I say to you “Win friends for yourselves with your dishonest money,” so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
As he was in torment in Hades, he lifted up his eyes and saw Abraham far off, and Lazarus at his side. (Hadēs g86)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Then a certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And one of the leaders asked Jesus this question – ‘Good teacher, what must I do if I am to gain eternal life?’ (aiōnios g166)
Jesus answered them, “The people of this age marry and are given in marriage, (aiōn g165)
‘The men and women of this world,’ said Jesus, ‘marry and are given in marriage; (aiōn g165)
but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
so that everyone who believes in him should not perish but have eternal life. (aiōnios g166)
so that everyone who believes in him may have eternal life.’ (aiōnios g166)
“For God loved the world in this way: He gave his one and only Son, so that whoever believes in him should not perish but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life; rather, the wrath of God remains upon him. (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
He who reaps receives wages and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
You search the Scriptures because you think that in them you have eternal life, and it is these that testify about me, (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has set his seal.” (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.’ (aiōnios g166)
And this is the will of him who sent me, that everyone who looks to the Son and believes in him should have eternal life, and I will raise him up on the last day.” (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.’ (aiōnios g166)
Truly, truly, I say to you, whoever believes in me has eternal life. (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
I am the living bread that has come down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (aiōn g165)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.’ (aiōn g165)
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
This is the bread that came down from heaven, not as your fathers ate the manna, and died. Whoever eats this bread will live forever.” (aiōn g165)
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.’ (aiōn g165)
Simon Peter answered him, “Lord, to whom shall we go? Yoʋ have the words of eternal life. (aiōnios g166)
But Simon Peter answered, ‘Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
The slave does not abide in the house forever; the son abides forever. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will certainly never see death.” (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.’ (aiōn g165)
The Jews said to him, “Now we know that yoʋ have a demon. Abraham died, and so did the prophets, yet yoʋ say, ‘If anyone keeps my word, he will certainly never taste death.’ (aiōn g165)
‘Now we are sure that you are possessed by a demon,’ the people replied. ‘Abraham died, and so did the prophets; and yet you say “If anyone lays my message to heart, they will never know death.” (aiōn g165)
Never before has anyone heard of someone opening the eyes of a man born blind. (aiōn g165)
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn g165)
No one who lives and believes in me will ever die. Do yoʋ believe this?” (aiōn g165)
and he who lives and believes in me will never die. Do you believe this?’ (aiōn g165)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
The crowd responded to him, “We have heard from the law that the Christ remains forever, so how can yoʋ say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” (aiōn g165)
‘We,’ replied the people, ‘have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be “lifted up” Who is this “Son of Man”?’ (aiōn g165)
And I know that his commandment leads to eternal life. What I speak, therefore, I speak just as the Father has told me.” (aiōnios g166)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.’ (aiōnios g166)
Peter said to him, “Yoʋ shall never wash my feet.” Jesus answered him, “If I do not wash yoʋ, yoʋ have no part with me.” (aiōn g165)
‘You will never wash my feet!’ exclaimed Peter. ‘Unless I wash you,’ answered Jesus, ‘you have nothing in common with me.’ (aiōn g165)
And I will ask the Father, and he will give you another Helper to abide with you forever— (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn g165)
just as yoʋ have given him authority over all flesh, to give eternal life to all whom yoʋ have given him. (aiōnios g166)
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios g166)
This is eternal life, that they may know yoʋ, the only true God, and Jesus Christ whom yoʋ have sent. (aiōnios g166)
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios g166)
For yoʋ will not abandon my soul to Hades, nor will yoʋ let yoʋr Holy One see corruption. (Hadēs g86)
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
David foresaw what would happen and spoke about the resurrection of the Christ, saying that his soul was not abandoned to Hades and that his flesh did not see corruption. (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
Heaven must receive him until the time comes for the restoration of all things, which God declared by the mouth of all his holy prophets long ago. (aiōn g165)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
But Paul and Barnabas spoke boldly, saying, “It was necessary for the word of God to be spoken first to you. But since you are rejecting it and do not judge yourselves to be worthy of eternal life, behold, we are turning to the Gentiles. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: ‘It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and all who were appointed to eternal life believed. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
All God's works are known to him from long ago. (aiōn g165)
says the Lord, as he does these things, known from long ago.” (aiōn g165)
For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
because they exchanged the truth of God for falsehood and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
To those who by patient endurance in good works seek glory, honor, and immortality, he will give eternal life; (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give immortal life; (aiōnios g166)
so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, you have fruit that leads to sanctification, and the end result is eternal life. (aiōnios g166)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
To them belong the patriarchs, and from them, according to the flesh, came the Christ, who is God over all, blessed forever. Amen. (aiōn g165)
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
“or, ‘Who will go down into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
“or ‘Who will go down into the depths below?’” (which means to bring Christ up from the dead). (Abyssos g12)
For God has confined all in disobedience so that he might have mercy on all. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may determine what is the good, acceptable, and perfect will of God. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn g165)
Now to him who is able to establish you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that has been kept silent since the world began (aiōnios g166)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
but has now been revealed, and through the prophetic Scriptures has been made known to all the Gentiles, according to the commandment of the eternal God, to bring about the obedience of faith— (aiōnios g166)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios g166)
to the only wise God be glory forever through Jesus Christ. Amen. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of this world foolish? (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Now we speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are being brought to nothing. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
On the contrary, we speak the hidden wisdom of God in a mystery, which God foreordained for our glory before time began. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
None of the rulers of this age understood this wisdom, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, he should become foolish so that he may become truly wise. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a “fool,” that they may become wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will certainly never eat meat, so that I will not cause my brother to stumble. (aiōn g165)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
Now all these things happened to them as examples, and they were written down for our instruction, upon whom the end of the ages has come. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
“O Death, where is yoʋr sting? O Hades, where is yoʋr victory?” (Hadēs g86)
“death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?” (Hadēs g86)
The god of this age has blinded the minds of unbelievers like them, so that the light of the gospel of the glory of Christ, who is the image of God, might not dawn upon them. (aiōn g165)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
For our light and momentary affliction is bringing about for us an eternal weight of glory far beyond all measure, (aiōnios g166)
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios g166)
as we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not made by human hands. (aiōnios g166)
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” (aiōn g165)
(As scripture says – “He shared freely, he gave to the poor; his righteousness continues for ever.” (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn g165)
who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn g165)
To him be the glory forever and ever. Amen. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
For he who sows to his own flesh will reap corruption from the flesh, but he who sows to the Spirit will reap eternal life from the Spirit. (aiōnios g166)
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
far above every ruler and authority, power and dominion, and every name that is named, not only in this age but also in the age to come. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
in which you once walked when you followed the ways of this world and the ruler of the realm of the air, the spirit that is now at work in the sons of disobedience. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn g165)
so that in the ages to come he might show the surpassing riches of his grace through his kindness toward us in Christ Jesus. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
and to bring to light for everyone the plan of the mystery that has been hidden for ages in God, who created all things through Jesus Christ. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
according to the eternal purpose that God has carried out in Christ Jesus our Lord. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
to him be glory in the church in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
For we wrestle not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of the darkness of this age, and against the spiritual forces of evil in the heavenly places. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
Glory be to our God and Father forever and ever! Amen. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
the mystery that has been hidden for ages and generations but has now been revealed to his saints. (aiōn g165)
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn g165)
They will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, (aiōnios g166)
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Now may our Lord Jesus Christ himself and God our Father, who has loved us and given us eternal comfort and good hope by his grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
But I received mercy for this reason, that in me, as the foremost sinner, Jesus Christ might show complete patience, making me an example for those who would come to believe in him for eternal life. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain eternal life. (aiōnios g166)
Now to the King of the ages, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen. (aiōn g165)
To the eternal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the eternal life to which yoʋ were called and concerning which yoʋ made the good confession in the presence of many witnesses. (aiōnios g166)
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
who alone has immortality, dwelling in unapproachable light, whom no man has ever seen or is able to see. To him be honor and eternal power. Amen. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Command those who are rich in this present age not to be haughty or to put their hope in the uncertainty of riches, but in the living God, who richly provides us with everything for our enjoyment. (aiōn g165)
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
He saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace. This grace was given to us in Christ Jesus before time began, (aiōnios g166)
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Therefore I endure everything for the sake of the chosen, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
For Demas, who is in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
And the Lord will rescue me from every evil deed and preserve me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
in the hope of eternal life, which God, who does not lie, promised before time began; (aiōnios g166)
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
instructing us to deny ungodliness and worldly lusts and to live in a sensible, righteous, and godly manner in the present age, (aiōn g165)
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
so that, having been justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
Perhaps the reason he was separated from yoʋ for an hour was so that yoʋ might have him back forever, (aiōnios g166)
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
whom he appointed heir of all things, and through whom he made the universe. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
but of the Son he says, “Yoʋr throne, O God, endures forever and ever; the scepter of yoʋr kingdom is a scepter of uprightness. (aiōn g165)
while of the Son he said – “God is your throne for ever and ever; the sceptre of his kingdom is the sceptre of Justice; (aiōn g165)
And in another passage he says, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
and on another occasion also – “You are a priest for all time of the order of Melchizedek.” (aiōn g165)
And having been made perfect, he became the source of eternal salvation to all who obey him (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
and of instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
who have tasted the good word of God and the powers of the coming age, (aiōn g165)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
where Jesus has entered as a forerunner for us, because he has become a high priest forever according to the order of Melchizedek. (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
For God testifies, “Yoʋ are a priest forever according to the order of Melchizedek.” (aiōn g165)
for that is the meaning of the declaration – “You are for all time a priest of the order of Melchizedek.” (aiōn g165)
but Jesus was made a priest with an oath by the one who said to him, “The Lord has sworn and will not change his mind, ‘Yoʋ are a priest forever according to the order of Melchizedek.’” (aiōn g165)
but his appointment was ratified by an oath, when God said to him – “The Lord has sworn, and will not change, ‘You are a priest for all time.’” (aiōn g165)
but because Jesus continues forever, he has a permanent priesthood. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
By faith we understand that the universe was formed by the word of God, so that what is seen was not made out of what is visible. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn g165)
Now may the God of peace, who by the blood of the eternal covenant brought back from the dead our Lord Jesus, the great Shepherd of the sheep, (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, “by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,” Jesus, our Lord – (aiōnios g166)
equip you in every good work so that you may do his will. May he accomplish in you what is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire. The tongue is placed among our members as a world of unrighteousness, staining the entire body, setting the course of life on fire, and itself being set on fire by hell. (Geenna g1067)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
For you have been born again, not of perishable seed but of imperishable, through the word of God that lives and abides forever. (aiōn g165)
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
but the word of the Lord endures forever.” This word is the good news that was preached to you. (aiōn g165)
but the teaching of the Lord remains for ever.” And that is the teaching of the good news which has been told to you. (aiōn g165)
If anyone speaks, he should do so as one who speaks the oracles of God; if anyone serves, he should do so as one who serves from strength as God supplies it, so that in all things God may be glorified through Jesus Christ. To him belong the glory and the power forever and ever. Amen. (aiōn g165)
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavouring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honoured through Jesus Christ – to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
And after you have suffered for a little while, may the God of all grace, who called you to his eternal glory in Christ Jesus, himself perfect you; he will establish, strengthen, and settle you. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
To him be the glory and the power forever and ever. Amen. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you. (aiōnios g166)
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
For if God did not spare angels when they sinned, but cast them down to Tartarus and committed them to chains of darkness to be kept for judgment; (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
This life was revealed; we have seen it, and we testify and declare to you the eternal life that was with the Father and that was revealed to us. (aiōnios g166)
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
And the world is passing away along with its lusts, but whoever does the will of God abides forever. (aiōn g165)
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn g165)
And this is what he has promised us—eternal life. (aiōnios g166)
And this is what he himself promised us – eternal life! (aiōnios g166)
Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
And this is the testimony, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life, and so that you may believe in the name of the Son of God. (aiōnios g166)
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios g166)
And we know that the Son of God has come and given us understanding so that we may know him who is true. And we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
because of the truth that abides in us and will be with us forever: (aiōn g165)
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
And the angels who did not keep within their proper domain, but left their own dwelling, he has kept under darkness in everlasting chains for the judgment of the great day. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios g126)
Likewise, Sodom and Gomorrah and the cities around them, who indulged in fornication and went after strange flesh in a manner similar to those angels, serve as an example by undergoing the punishment of eternal fire. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
They are wild waves of the sea, foaming out their own shameful deeds; wayward stars, for whom the thick gloom of darkness has been reserved forever. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are “wandering stars,” for which the blackest darkness has been reserved for ever. (aiōn g165)
must keep yourselves in the love of God as you wait for the mercy of our Lord Jesus Christ that leads to eternal life. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
to the only wise God our Savior, be glory and majesty, power and authority, both now and forevermore. Amen. (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
and made us to be a kingdom, priests to his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to him who sits on the throne, who lives forever and ever, (aiōn g165)
And, whenever these creatures give praise and honour and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever. They cast their crowns before the throne and say, (aiōn g165)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn g165)
Then I heard every creature in heaven, on earth, under the earth, in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb, be blessing and honor, glory and power forever and ever! Amen.” (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – “To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.” (aiōn g165)
And behold, there was a pale green horse! The name of its rider was Death, and Hades followed him. He was given authority over a fourth of the earth to kill by the sword, famine, pestilence, and by the wild beasts of the earth. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
saying, “Amen! Blessing, glory, and wisdom, thanksgiving and honor, power and strength be to our God forever and ever! Amen.” (aiōn g165)
saying – “Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.” (aiōn g165)
The fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and the star was given the key to the pit of the abyss. (Abyssos g12)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
He opened the pit of the abyss, and from the pit rose smoke like the smoke of a burning furnace. The sun and the air were darkened by the smoke from the pit. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
They have as king over them the angel of the abyss. His name in Hebrew is Abaddon, and in Greek his name is Apollyon. (Abyssos g12)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is “Abaddon,” while, in Greek, his name is “Apollyon” (the Destroyer). (Abyssos g12)
and swore by him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it, and said that there would no longer be delay, (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
When they have finished their testimony, the beast that comes up out of the abyss will wage war against them, and overpower and kill them. (Abyssos g12)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
Then the seventh angel sounded his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” (aiōn g165)
Then the seventh angel blew; and loud voices were heard in heaven saying – “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.” (aiōn g165)
Then I saw an angel flying directly overhead, with an eternal gospel to preach to those who dwell on the earth, to every nation, tribe, tongue, and people. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)
And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and his image or for anyone who receives the mark of his name.” (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.” (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
The beast that yoʋ saw was, and is not, and is about to come up out of the abyss and go to destruction. Those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will be amazed when they see that the beast was and is not and is to come. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.” (Abyssos g12)
A second time the voice said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn g165)
Again they cried – “Hallelujah!” And the smoke from her ruins rises for ever and ever. (aiōn g165)
But the beast was captured, and so was the false prophet who was with him, who in his sight performed the signs by which he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulphur. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from heaven, holding in his hand the key to the abyss and a great chain. (Abyssos g12)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
He threw him into the abyss and locked and sealed it over him, so that he would no longer deceive the nations until the thousand years were completed. After that he must be released for a short time. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Then the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them, and each person was judged according to his works. (Hadēs g86)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
There will be no night there, and they will not need any lamp or the light of the sun, for the Lord God will give them light, and they will reign forever and ever. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These men are springs without water, clouds driven by a storm, for whom the thick gloom of darkness has been reserved forever. (questioned)
