Mark 7
1 Now the Pharisees and some of the scribes who had come from Jerusalem were gathered around Jesus.
Kangi Vafalisayu vangi na Vawula va Malagizu vevahumili ku Yelusalemu valundumini palongolo ya Yesu.
2 When they saw some of his disciples eating bread with hands that were defiled (that is, unwashed), they criticized them.
Vavaweni vawuliwa vangi va Yesu vilya chakulya kwa mawoko changasamba ngati cheyiganikiwa na malagizu.
3 (For none of the Pharisees or Jews eat unless they wash their hands properly, holding to the tradition of the elders.
Muni Vafalisayu na Vayawudi vangi vayovalili kulanda mivelu ya vagogo wavi, muni valyayi lepi changasamba mawoko bwina.
4 And when they come from the marketplace, they do not eat unless they have washed. There are also many other traditions they observe, such as the washing of cups, pots, copper vessels, and dining couches.)
Kavili vakagula chakulya kuhuma pandu pakugulisila vindu, vilya lepi mbaka vasanja hoti. Mewa vavi na mivelu yingi ya namuna ya kusanja vikombi na viviga na vyombo ya shaba.
5 Now the Pharisees and the scribes asked Jesus, “Why do yoʋr disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
Hinu, Vafalisayu na Vawula va Malagizu vangi vakamkota Yesu, “Ndava kyani vawuliwa vaku vilanda lepi mambu ga kadeni kuhuma kwa vagogo vitu, ndava vilya changasamba mawoko?”
6 He answered them, “Isaiah prophesied rightly about you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
Yesu akavayangula, “Vandu mwavahomela! Isaya mweavi Mlota wa Chapanga, alotili chakaka kuvavala nyenye peayandiki, ‘Chapanga ijova, vandu venava vakunitopesa kwa malovi ndu, nambu mitima yavi yivii kutali na nene.
7 They worship me in vain, teaching as doctrines the commandments of men.’
Kunigundamila kwavi chindu lepi, muni mambu geviwula ndi malagizu ga vandu ndu. Ngati malagizu ga Chapanga.’”
8 For you have neglected the commandment of God and are holding to the tradition of men, such as various washings of pots and cups. And you do many other similar things such as these.”
“Nyenye mulekili mihilu ya Chapanga na kukamulila mawuliwu ga vandu.”
9 Then he said to them, “You have a fine way of setting aside the commandment of God so that you may keep your tradition!
Yesu akayendelela kujova, “Nyenye mumanyili kuyepa cha kuchenjela mihilu ya Chapanga na kulanda mivelu yinu!
10 For Moses said, ‘Honor yoʋr father and yoʋr mother,’ and, ‘Whoever speaks evil of his father or mother must surely die.’
Muni Musa alagizi, ‘Muvatopesa dadi waku na nyina waku,’ Na, ‘Mweakumliga dadi waki amala nyina waki, yikumugana akomiwa.’
11 But you teach that it is acceptable for a man to say to his father or mother, ‘Whatever benefit yoʋ might have received from me is Corban’” (that is, a gift devoted to God).
Nambu nyenye muwula, ngati mundu avi na chindu chakumtangatila dadi waki amala nyina waki, nambu akajova, chindu chenicho ndi ‘Kolibani,’ Mana yaki njombi kwa Chapanga,
12 “In this way you no longer permit him to do anything for his father or his mother,
hinu yikumugana lepi kumtangatila dadi waki amala nyina waki.
13 thus nullifying the word of God by your tradition that you have handed down. And you do many similar things such as these.”
Chenichi ndi chemukulivevesa Lilovi la Chapanga ndava ya mawuliwu ga kuhalilana. Kangi mkita mambu gamahele ngati genago.”
14 Then Jesus called over the entire crowd and said to them, “Listen to me, all of you, and understand:
Yesu aukemili kangi msambi wa vandu, akavajovela, “Muniyuwanilayi mwavoha na kumanya malovi aga.
15 There is nothing outside of a person that can defile him by going into him, but the things that come out of a person are what defile him.
Kawaka chakulya cheilya mundu chechihotola kumuhakasa palongolo ya Chapanga. Nambu mambu gegihuma mugati ya mundu ndi gegihotola kumuhakasa.
16 If anyone has ears to hear, let him hear.”
Mweavi na makutu ga kuyuwana na amanyayi!”
17 After Jesus had left the crowd and gone into a house, his disciples asked him about the parable.
Paaulekili msambi wa vandu na kuyingila mu nyumba, vawuliwa vaki vakamkota mana ya luhumu lula.
18 He said to them, “So are you also without understanding? Do you not understand that whatever goes into a person from the outside cannot defile him?
Mwene akavajovela, “Wu, hati nyenye mwimanya lepi? Kawaka chakulya chechikumyingila mundu chihotola lepi, kumuhakasa mundu palongolo ya Chapanga.
19 For it does not go into his heart but into his stomach; then it goes out into the latrine, thus purifying all foods.”
Ndava muni chikumyingila lepi mumtima, nambu mulileme, kangi chihumiswa kundindima.” Ndava ya kujova chenicho Yesu ayidikili vyakulya vyoha viliwayi.
20 He also said, “It is what comes out of a person that defiles a person.
Yesu akayendelela kujova, “Chechihuma mumtima wa mundu chihotola kumuhakasa palongolo ya Chapanga.
21 For from within, from the hearts of men, come evil thoughts, adultery, fornication, murder,
Muni mugati ya mumtima wa mundu, gihuma maholo gahakau, ukemi na kuyiva na kukoma,
22 theft, covetousness, wickedness, deceit, sensuality, envy, slander, pride, and foolishness.
ugoni na unota na udese na uhakau na kuyiva na kunogela vindu vya vangi na luhonda na wihu na ng'omo na uyimu na maligu.
23 All these evil things come from within and defile a person.”
Gahakau goha ago gihuma mumtima wa mundu, genago ndi gakumhakasa mundu palongolo ya Chapanga.”
24 Then Jesus rose from there and went away to the region of Tyre and Sidon. He went into a house and did not want anyone to know it, yet he could not escape notice.
Yesu awukili penapo akahamba kumuji wa Tilo. Kwenuko ayingili munyumba yimonga, mwene aganili lepi mundu amanyayi kuvya avili mugati, nambu ahotwili lepi kujifiya.
25 For a woman whose little daughter had an unclean spirit heard about him and came and fell at his feet.
Mdala mmonga, msikana waki avili na mzuka, peayuwini malovi ga Yesu, kanyata akabwela akafugama palongolo ya magendelu ga Yesu.
26 (This woman was a Greek, a Syrophoenician by birth.) She asked Jesus to cast the demon out of her daughter.
Mdala mwenuyo, avi Mgiliki, ndi mkolonjinji wa muji wa Foinike mulima wa ku Silia. Hinu akamuyupa Yesu amuwusa mzuka msikana waki.
27 But Jesus said to her, “Let the children first be filled, for it is not good to take the children's bread and throw it to the dogs.”
Yesu akavajovela, vana vayukuta hoti, “Chabwina lepi kutola chakulya cha kuvayukutisa vana na kugatagila mabwa.”
28 She answered him, “Yes, Lord, yet even the dogs under the table eat the children's crumbs.”
Nambu mdala yula akamyangula, “Chakaka, Bambu, hati mabwa gegavi pahi ya meza gilya masigalilu ga chakulya cha vana.”
29 Then he said to her, “Because of this reply, yoʋ may go; the demon has come out of yoʋr daughter.”
Yesu akamjovela, “Ndava ya lilovi lenilo, wuyayi kunyumba yaku. Mzuka umuwukili msikana waku!”
30 And when she went to her house, she found the demon gone and her daughter lying in bed.
Hinu, akahamba kunyumba yaki, amkolili msikana waki agonili palusongwani, na mzuka wamali kumuwuka.
31 Then Jesus came back from the region of Tyre and Sidon and went to the Sea of Galilee, within the region of the Decapolis.
Kangi Yesu akawuka kumuji wa Tilo, akapitila pagati ya ku Sidoni, akahamba mbaka kunyanja ya Galilaya kuvedukila pamulima wa Dekapoli mana yaki miji kumi.
32 Some people brought to him a deaf man who had a speech impediment, and they begged him to lay his hand on the man.
Ndi vakamletela ngayuwa nambu mewawa avi ngajova kwa Yesu, vakamuyupa amvikilayi mawoko muni amlamisa.
33 So Jesus took him aside privately, away from the crowd. Then he put his fingers into the man's ears, spit, and touched the man's tongue.
Yesu akamvika pamuhana na msambi wa vandu mundu uyo. Akamsopa ngonji mumakutu. Kangi akahunya mata mulungoji lwaki na kumpamisa mululimi lwa mundu yula.
34 And looking up to heaven, he sighed and said to him, “Ephphatha” (that is, “Be opened”).
Kangi Yesu akalola kunani kwa Chapanga, akakeka kwa likakala, akamjovela, “Efata,” Mana yaki “Dindukayi.”
35 Immediately the man's ears were opened, the impediment of his tongue was removed, and he began speaking clearly.
Lukumbi lulalula akatumbula kuyuwana bwina, mewawa lulimi lwaki lukajova bwina.
36 Then Jesus ordered them not to tell anyone. But as much as he ordered them not to do so, they proclaimed it all the more.
Yesu akavalagiza vakotoka kumjovela mundu lijambu lila. Nambu cheayonjokisi kuvabesa, ndi chevadandisi malovi gala.
37 And they were completely astonished, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
Vandu vakangisi neju, vakajova, “Avakitili goha gabwina hati vangayuwa kuyuwana, na vangajova kujova!”
