Aionian Verses
Genesis 37:35
(parallel missing)
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol h7585)
Genesis 44:29
(parallel missing)
Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
Genesis 44:31
(parallel missing)
Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol h7585)
Numbers 16:33
(parallel missing)
So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol h7585)
1 Kings 2:6
(parallel missing)
Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol h7585)
1 Kings 2:9
(parallel missing)
But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol h7585)
Job 7:9
(parallel missing)
As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol h7585)
Job 11:8
(parallel missing)
The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)
Job 14:13
(parallel missing)
Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol h7585)
Job 17:13
(parallel missing)
Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol h7585)
Job 17:16
(parallel missing)
They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol h7585)
Job 21:13
(parallel missing)
They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol h7585)
Job 24:19
(parallel missing)
As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol h7585)
Job 26:6
(parallel missing)
The graue is naked before him, and there is no couering for destruction. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked shall turne into hell, and all nations that forget God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol h7585)
Psalms 30:3
(parallel missing)
O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol h7585)
Psalms 49:14
(parallel missing)
Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol h7585)
Psalms 86:13
(parallel missing)
For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soule is filled with euils, and my life draweth neere to the graue. (Sheol h7585)
Psalms 89:48
(parallel missing)
What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol h7585)
Psalms 141:7
(parallel missing)
Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol h7585)
Proverbs 1:12
(parallel missing)
We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feete goe downe to death, and her steps take holde on hell. (Sheol h7585)
Proverbs 7:27
(parallel missing)
Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
Proverbs 15:24
(parallel missing)
The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol h7585)
Proverbs 27:20
(parallel missing)
The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol h7585)
Isaiah 7:11
(parallel missing)
Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol h7585)
Isaiah 14:9
(parallel missing)
Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol h7585)
Isaiah 14:15
(parallel missing)
But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
Isaiah 28:18
(parallel missing)
And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
Isaiah 38:10
(parallel missing)
I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol h7585)
Hosea 13:14
(parallel missing)
I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol h7585)
Jonah 2:2
(parallel missing)
And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol h7585)
But I say to you, That every one who is angry with his brother rashly, is obnoxious to judgment: and every one that saith to his brother, Raka! is obnoxious to the council: and every one that shall say, Fool is obnoxious to hell-fire. (Geenna g1067)
But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
If therefore thy right eye make thee offend, pluck it out, and cast it from thee; because it is better for thee that thy one member perish, than that thy whole body fall into hell. (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
And if thy right hand make thee offend, cut it off, and cast it from thee; because it is better for thee that one of thy members perish, than that thy whole body fall into hell. (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
And be not afraid of them that kill the body, but cannot kill the soul; but be afraid rather of Him who can destroy both soul and body in hell. (Geenna g1067)
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna g1067)
And thou, Capernaum, which hast been lifted up to heaven, shalt be brought down to the grave. For if those deeds of power which were done in thee, had been done in Sodom, it would have stood to this day. (Hadēs g86)
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs g86)
And whoever shall speak a word against the Son of man, it will be forgiven him: but whoever shall speak against the Holy Spirit, it will not be forgiven him; not in this world, and not in the world to come. (aiōn g165)
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
And that which was sowed among thorns, is he that heareth the word; and care for this world and the deceptiveness of riches, choke the word; and he is without fruits. (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
The enemy that sowed them, is Satan. The harvest is the end of the world: and the reapers are the angels. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so will it be in the end of the world. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
So will it be in the end of the world. The angels will go forth, and will sever the wicked from among the just; (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
Also I say to thee, that thou art Cephas: and upon this rock, I will build my church: and the gates of death shall not triumph over it. (Hadēs g86)
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs g86)
If then thy hand or thy foot make thee stumble, cut it off and cast it from thee: for it is good for thee to enter into life lame or mutilated, and not that, with two hands or two feet, thou fall into eternal fire. (aiōnios g166)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
And if thine eye make thee stumble, pluck it out and cast it from thee: for it is good for thee to enter into life with one eye, and not that, with two eyes, thou fall into the hell of fire. (Geenna g1067)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
And one came, drew near, and said to him: Good Teacher, what good thing must I do, that eternal life may be mine? (aiōnios g166)
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
And every man that relinquisheth houses, or brothers or sisters, or father or mother, or wife or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit eternal life. (aiōnios g166)
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
And he saw a fig-tree by the way, and came to it and found nothing on it, except leaves only. And he said to it: There shall no more be fruit on thee for ever. And immediately the fig-tree withered. (aiōn g165)
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn g165)
Woe to you, Scribes and Pharisees, hypocrites: for ye traverse sea and land to make one proselyte; and when he is gained, ye make him a child of hell twofold more than yourselves. (Geenna g1067)
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna g1067)
Ye serpents, ye race of vipers: how can ye escape the condemnation of hell? (Geenna g1067)
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna g1067)
And as Jesus sat on the mount of Olives, his disciples came, and said between themselves and him: Tell us when these things are to be; and what will be the sign of thy coming, and of the consummation of the world. (aiōn g165)
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn g165)
Then will he say also to them on his left hand: Go from me, ye accursed, into everlasting fire, which was prepared for the Calumniator and his angels, (aiōnios g166)
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios g166)
And these will go into everlasting torment, and the righteous into everlasting life. (aiōnios g166)
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios g166)
And teach them to observe all that I have commanded you. And, behold, I am with you always, unto the consummation of the worlds Amen. Completion of the Holy Gospel as published by Matthew; and which he published in Hebrew, in the land of the Palestineans. (aiōn g165)
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn g165)
and the cares of this world, and the deceitfulness of riches, and the residue of other lusts enter in and choke the word, and it is without fruits. (aiōn g165)
But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn g165)
And if thy hand make thee offend, cut it off: it is better for thee to enter into life maimed, than, having two hands, to go into hell; (Geenna g1067)
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell; (Geenna g1067)
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
And if thy eye make thee offend, pluck it out: it is better for thee to enter with one eye into the kingdom of God, than, having two eyes, to fall into the hell of fire; (Geenna g1067)
And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
And as he walked in the way, one ran and fell upon his knees, and asked him, and said: Good Teacher, what must I do, to inherit eternal life? (aiōnios g166)
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
And he said to it: Henceforth and for ever, let no man eat fruit from thee: and the disciples heard it. And they came to Jerusalem. (aiōn g165)
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn g165)
And he will reign over the house of Jacob for ever; and of his reign there will be no end. (aiōn g165)
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn g165)
(as he spoke with the fathers, ) with Abraham and his seed, for ever. (aiōn g165)
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn g165)
as he spake by the mouth of his holy prophets, who were of old, (aiōn g165)
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn g165)
And they besought him, not to command them to depart into the abyss. (Abyssos g12)
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos g12)
And thou Capernaum, that art lifted up to heaven, shalt be brought down to hell. (Hadēs g86)
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs g86)
And behold, a Scribe stood up to try him, and said: Teacher, what must I do, to inherit eternal life? (aiōnios g166)
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios g166)
But I will show you, of whom to be afraid: of him who, after he hath killed, hath authority to cast into hell. Yea, say I to you: be afraid of him. (Geenna g1067)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
And our Lord praised the unrighteous steward, for having acted sagaciously: for the children of this world are more sagacious than the children of light, in this their generation. (aiōn g165)
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn g165)
And I also say to you: Make to yourselves friends, with this unrighteous mammon; so that when it is finished, they may receive you to their everlasting tabernacles. (aiōnios g166)
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios g166)
And being tormented in hell, he raised his eyes from afar off, and saw Abraham, and Lazarus in his bosom. (Hadēs g86)
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs g86)
And one of the chiefs asked him, and said to him: Good Teacher, what shall I do, that I may inherit eternal life? (aiōnios g166)
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios g166)
Jesus said to them: The children of this world take wives, and wives are given to husbands. (aiōn g165)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
But they who are worthy of that world, and of the resurrection from the dead, do not take wives, nor are wives given to husbands. (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
that every one who believeth in him, may not perish, but may have life eternal. (aiōnios g166)
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, should not perish, but should have life eternal. (aiōnios g166)
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios g166)
He that believeth on the Son, hath life eternal; but he who obeyeth not the Son, shall not see life. but the wrath of God will abide upon him. (aiōnios g166)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
And he that reapeth, receiveth wages, and gathereth fruits unto life eternal; and the sower and the reaper equally rejoice. (aiōnios g166)
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios g166)
Verily, verily, I say to you, That he who heareth my word, and believeth on him that sent me, hath life eternal, and will not come into condemnation, but hath passed from death to life. (aiōnios g166)
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
Search the scriptures; for in them, ye think, there is life eternal for you; and they testify of me. (aiōnios g166)
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
Labor not for the food that perisheth, but for the food that abideth unto life eternal, which the Son of man will give to you; for him hath God the Father sealed. (aiōnios g166)
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios g166)
For this is the pleasure of my Father, that every one who seeth the Son, and believeth on him, should have life eternal; and I will raise him up at the last day. (aiōnios g166)
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios g166)
Verily, verily, I say to you: That, to him who believeth in me, there is life eternal. (aiōnios g166)
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios g166)
I am the bread of life, who have come down from heaven: and if a man shall eat of this bread, he will live for ever. And the bread which I shall give, is my body, which I give for the life of the world. (aiōn g165)
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn g165)
But he that eateth of my body, and drinketh of my blood, to him is life eternal; and I will raise him up at the last day (aiōnios g166)
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios g166)
This is the bread that came down from heaven: not as your fathers ate the manna, and died; whoever shall eat of this bead, will live for ever. (aiōn g165)
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn g165)
Simon Cephas replied, and said: My Lord, to whom shall we go? The words of life eternal are with thee. (aiōnios g166)
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios g166)
And a servant abideth not for ever in the house; but the Son abideth for ever. (aiōn g165)
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn g165)
Verily, verily, I say to you: He that keepeth my word, will never see death. (aiōn g165)
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn g165)
The Jews say to him: Now we know, that thou hast a demon. Abraham is dead, and the prophets; yet thou sayest: He that keepeth my word, will never taste death. (aiōn g165)
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn g165)
Never hath it been heard, that any one opened the eyes of one born blind. (aiōn g165)
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn g165)
And every one that liveth, and believeth in me, will not die for ever. Believest thou this? (aiōn g165)
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn g165)
He that loveth his life, will lose it; and he that hateth his life, in this world, will preserve it unto life everlasting. (aiōnios g166)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
The multitude said to him: We have heard from the law, that the Messiah abideth for ever: and how sayest thou, that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
And I know that his commandment is life eternal. Therefore, these things which I speak, as my Father hath said to me, so I speak. (aiōnios g166)
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios g166)
Simon Cephas said to him: Never shalt thou wash my feet. Jesus said to him: Unless I wash thee, thou hast no part with me. (aiōn g165)
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn g165)
And I will ask of my Father, and he will give you another Comforter, that he may be with you for ever, (aiōn g165)
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn g165)
As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. (aiōnios g166)
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios g166)
And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah. (aiōnios g166)
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios g166)
For thou wilt not leave my soul in the grave, nor wilt thou give thy pious one to see corruption. (Hadēs g86)
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs g86)
And he foresaw, and spoke of the resurrection of Messiah, that he was not left in the grave, neither did his body see corruption. (Hadēs g86)
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs g86)
whom the heavens must retain, until the completion of the times of those things, which God hath spoken by the mouth of his holy prophets of old. (aiōn g165)
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
And Paul and Barnabas said openly: To you first, ought the word of God to be spoken; but because ye repel it from you, and decide, against yourselves, that ye are not worthy of life eternal, lo, we turn ourselves to the Gentiles. (aiōnios g166)
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified God. And those believed, who were appointed to life eternal. (aiōnios g166)
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)
Known, from of old, are the works of God. (aiōn g165)
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse; (aïdios g126)
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
And they changed the truth of God into a lie; and worshipped and served the created things, much more than the Creator of them, to whom belong glory and blessing, for ever and ever: Amen. (aiōn g165)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
to them who, by perseverance in good works, seek for glory and honor and immortality, to them he will give life eternal; (aiōnios g166)
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah. (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
And now, as ye have been emancipated from sin, and have become servants to God, your fruits are holy; and the result thereof is life everlasting. (aiōnios g166)
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios g166)
For the wages of sin is death; but the free gift of God is life eternal, through our Lord Jesus Messiah. (aiōnios g166)
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios g166)
and from among whom, Messiah appeared in the flesh, who is God over all; to whom be praises and benediction, for ever and ever; Amen. (aiōn g165)
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
Or, Who descendeth to the abyss of the grave, and bringeth up Messiah from the place of the dead? (Abyssos g12)
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
For God hath shut up all men in disobedience, that upon all men he might have mercy. (eleēsē g1653)
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
Because, all is from him, and all by him, and all through him: to whom be praises and benedictions, for ever and ever: Amen. (aiōn g165)
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn g165)
And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God. (aiōn g165)
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn g165)
Now unto God, who is able to establish you, - (according to my gospel, which is proclaimed concerning Jesus Messiah; and according to the revelation of the mystery, which was hidden from the times that are past, (aiōnios g166)
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios g166)
but is at this time revealed, by means of the scriptures of the prophets; and by the command of the eternal God, is made known to all the Gentiles, for the obedience of faith; ) (aiōnios g166)
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios g166)
to him who only is wise, be glory, through Jesus Messiah, for ever and ever: Amen. (aiōn g165)
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn g165)
Where is the wise? Or where is the scribe? Or where is the disputant of this world? Lo, hath not God showed, that the wisdom of this world is folly? (aiōn g165)
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
Yet we do speak wisdom, among the perfect; the wisdom not of this world, nor of the potentates of this world, who will come to naught. (aiōn g165)
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
But we speak the wisdom of God, in a mystery; the wisdom which was hidden, and which God predetermined before the world was, for our glory: (aiōn g165)
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
which no one of the potentates of this world knew; for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. Whoever among you thinketh that he is wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn g165)
Wherefore, if food is a stumbling-block to my brother, I will for ever eat no flesh, lest I should be a stumbling-block to my brother. (aiōn g165)
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn g165)
All these things which befell them, were for an example to us; and they are written for our instruction, on whom the end of the world hath come. (aiōn g165)
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
Where is thy sting, O death? And where is thy victory, O grave? (Hadēs g86)
O death where is thy sting? O graue where is thy victorie? (Hadēs g86)
to them whose minds the God of this world hath blinded, in order that they might not believe, lest the light of the gospel of the glory of the Messiah (who is the likeness of God) should dawn upon them. (aiōn g165)
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
For the affliction of the present time, though very small and light, prepareth for us great glory, without end, for ever and ever; (aiōnios g166)
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
while we look not at these seen things, but at those not seen; for these seen things are temporary, but those not seen are eternal. (aiōnios g166)
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
For we know that, if our house on earth-this of the body, were dissolved, yet we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios g166)
As it is written, He hath dispersed and given to the poor; and his righteousness is established for ever. (aiōn g165)
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn g165)
God, the Father of our Lord Jesus the Messiah, blessed for ever and ever, he knoweth that I lie not. (aiōn g165)
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn g165)
who gave himself for our sins, that he might deliver us from this evil world, agreeably to the pleasure of God our Father: (aiōn g165)
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
To whom be glory for euer and euer, Amen. (aiōn g165)
He who soweth in the flesh, reapeth from the flesh corruption: and he who soweth in the Spirit, will from the Spirit reap life everlasting. (aiōnios g166)
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
high above all principalities, and authorities, and powers, and lordships, and above every name that is named, not only in this world but also in that to come: (aiōn g165)
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn g165)
in the which ye before walked, according to the worldliness of this world, and according to the pleasure of the prince potentate of the air, that spirit which is active in the children of disobedience: (aiōn g165)
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn g165)
that he might show to the coming ages the magnitude of the riches of his grace, and his benignity towards us in Jesus the Messiah. (aiōn g165)
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn g165)
and should show to all men what is the dispensation of the mystery, which for ages was hid up in God the Creator of all things: (aiōn g165)
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn g165)
which wisdom he arranged ages before, and he hath executed it by Jesus the Messiah our Lord; (aiōn g165)
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn g165)
to him be glory, in his church, by Jesus the Messiah, in all generations, for ever and ever. Amen. (aiōn g165)
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn g165)
For our conflict is not with flesh and blood, but with principalities, and with those in authority, and with the possessors of this dark world, and with the evil spirits that are beneath heaven. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn g165)
And to God our Father, be glory and honor, for ever and ever. Amen. (aiōn g165)
Vnto God euen our Father be praise for euermore, Amen. (aiōn g165)
namely, that mystery, which was hidden for ages and generations, but is now revealed to his saints; (aiōn g165)
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn g165)
For these will be recompensed with the judgment of eternal destruction, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios g166)
And may our Lord Jesus the Messiah himself, and God our Father, who hath loved us, and given us everlasting consolation and a good hope through his grace, (aiōnios g166)
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios g166)
But for this cause had he mercy on me, that in me first Jesus the Messiah might display all his long suffering, for an example to them who were to believe on him unto life eternal. (aiōnios g166)
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios g166)
And to the king eternal, incorruptible, and invisible, the sole God, be honor and glory for ever and ever! Amen. (aiōn g165)
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn g165)
And contend in the good contest of faith; and lay hold of life eternal, to which thou art called, and of which thou hast confessed a good confession before many witnesses. (aiōnios g166)
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
who only is incorruptible, and dwelleth in light to which no one can approach; and whom no man hath seen, or even can see: to him be glory and dominion for ever and ever. Amen. (aiōnios g166)
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
Charge the rich of this world, that they be not uplifted in their minds; and that they confide not in riches, in which is no security; but in the living God, who giveth us all things abundantly for our comfort: (aiōn g165)
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
who hath vivified us, and called us with a holy calling; not according to our works, but according to his good pleasure, and his grace that was given us in Jesus the Messiah from time before the ages, (aiōnios g166)
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios g166)
Therefore I endure every thing, for the elect's sake; that they also may obtain life, in Jesus the Messiah, with eternal glory. (aiōnios g166)
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios g166)
For Demas hath left me; and hath loved this world and gone away to Thessalonica; Crispus to Galatia, Titus to Dalmatia. (aiōn g165)
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn g165)
And my Lord will rescue me from every evil work; and will give me life in his heavenly kingdom. To him be glory, for ever and ever. Amen. (aiōn g165)
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn g165)
concerning the hope of eternal life, which the veracious God promised before the times of the world; (aiōnios g166)
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios g166)
and it teacheth us, to deny ungodliness and worldly lusts, and to live in this world in sobriety, and in uprightness, and in the fear of God, (aiōn g165)
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn g165)
that we might be justified by his grace, and become heirs in the hope of eternal life. (aiōnios g166)
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios g166)
And, perhaps, also, he therefore departed from thee for a season, that thou mightest retain him for ever; (aiōnios g166)
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios g166)
But in these latter days, he hath conversed with us, by his Son; whom he hath constituted heir of all things, and by whom he made the worlds; (aiōn g165)
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn g165)
But of the Son he said: Thy throne, O God, is for ever and ever; a righteous sceptre is the sceptre of thy kingdom. (aiōn g165)
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn g165)
As he said also in another place: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn g165)
And thus he was perfected and became the cause of eternal life to all them who obey him. (aiōnios g166)
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios g166)
and for the doctrine of baptism, and for the laying on of a hand, and for the resurrection from the dead, and for the eternal judgment? (aiōnios g166)
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
and have tasted the good word of God, and the power of the world to come, (aiōn g165)
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
whither Jesus hath previously entered for us, and hath become a priest for ever, after the likeness of Melchisedec. (aiōn g165)
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
but this man, because he standeth up for ever, his priesthood doth not pass away: (aiōn g165)
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
For by faith, we understand that the worlds were framed by the word of God; and that things seen, originated from those that are not seen. (aiōn g165)
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
Jesus the Messiah is the same, yesterday, to-day, and for ever. (aiōn g165)
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn g165)
May the God of peace, who brought up from the dead the great Shepherd of the flock, by the blood of the everlasting covenant, namely Jesus the Messiah, our Lord, (aiōnios g166)
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios g166)
make you perfect in every good work, that ye may do his pleasure; and himself operate in you that which is pleasing In his sight, through Jesus the Messiah; to whom be glory for ever and ever. Amen. (aiōn g165)
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn g165)
Now the tongue is a fire, and the world of sin is like a forest. And this tongue, which is one among our members, marreth our whole body; and it inflameth the series of our generations that roll on like a wheel; and it is itself on fire. (Geenna g1067)
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
like persons born again, not of seed that perisheth, but of that which doth not perish, by the living word of God, who abideth for ever. (aiōn g165)
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn g165)
but the word of our God abideth for ever: and this is the word that is announced to you. (aiōn g165)
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn g165)
Whoever will speak, let him speak as the word of God: and whoever will minister, as of the ability that God hath given him: so that in all ye do, God may be glorified, through Jesus the Messiah; to whom belongeth glory, and honor, for ever and ever. Amen. (aiōn g165)
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
Now it is the God of grace, who hath called us to his eternal glory by Jesus the Messiah, that hath given us, while we sustain these light afflictions, to be strengthened, and confirmed, and established by him for ever: (aiōnios g166)
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios g166)
to whom be glory, and power, and honor, for ever and ever. Amen. (aiōn g165)
To him be glory and dominion for euer and euer, Amen. (aiōn g165)
For thus will entrance be given you abundantly, into the everlasting kingdom of our Lord and Redeemer Jesus the Messiah. (aiōnios g166)
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios g166)
For, if God spared not the angels that sinned, but cast them down to the infernal regions in chains of darkness, and delivered them up to be kept unto the judgment of torture, (Tartaroō g5020)
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
But be ye growing in grace, and in the knowledge of our Lord and Redeemer Jesus the Messiah, and of God the Father: whose is the glory, now, and always, and to the days of eternity. Amen. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn g165)
And the life was manifested, and we have seen and do testify and announce to you, the life which is eternal; which was with the Father, and was revealed to us. (aiōnios g166)
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios g166)
And the world is passing away, both it and the lust thereof; but he that doeth the pleasure of God, abideth for ever. (aiōn g165)
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn g165)
And this is the promise, which he hath promised us, even life eternal. (aiōnios g166)
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios g166)
For every one that hateth his brother, is a man-slayer; and ye know, that no man-slayer can have eternal life abiding in him. (aiōnios g166)
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios g166)
And this is the testimony, that God hath given to us life eternal, and this life is in his Son. (aiōnios g166)
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios g166)
These things have I written to you, that ye may know that ye have life eternal, ye who believe in the name of the Son of God. (aiōnios g166)
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios g166)
And we know that the Son of God hath come, and hath given us knowledge that we might know the True One; and that we might be in the True One, in his Son Jesus the Messiah. He is the true God, and the life eternal. (aiōnios g166)
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios g166)
for the sake of the truth, which abideth in us and is with us for ever. (aiōn g165)
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn g165)
And the angels that kept not their primacy, but left their station, he hath reserved in chains unknown, under darkness, unto the judgment of the great day. (aïdios g126)
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
As Sodom and Gomorrah, and the surrounding cities, which in like manner followed whoredom and went after strange flesh, are placed beneath everlasting fire, being, doomed to judgment. (aiōnios g166)
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
raging waves of the sea, which, by their foam, manifest their confusion; shootingstars, for which is reserved the blackness of darkness for ever. (aiōn g165)
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
And let us keep ourselves in the love of God, while we wait for the mercy of our Lord Jesus the Messiah unto our eternal life. (aiōnios g166)
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
before his majesty, with joy, namely, the only God, our Deliverer, by means of Jesus the Messiah our Lord, be praise, and dominion, and honor, and majesty, both now and in all ages. Amen. (aiōn g165)
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
and hath made us a kingdom sacerdotal to God and his Father: to whom be glory and power, for ever and ever. Amen. (aiōn g165)
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn g165)
And when these Animals give glory and honor and praise to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn g165)
the twenty and four Elders fall down before him who sitteth on the throne, and they worship him who liveth for ever and ever; and they cast their coronets before the throne, saying, (aiōn g165)
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn g165)
and to be over every created thing, that is in heaven, or on earth, or under the earth, or in the sea; and all that are in them. And I heard him who sat on the throne say: Unto the Lamb be given, blessing, and honor, and glory, and power, for ever and ever. (aiōn g165)
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn g165)
And I looked, and lo, a pale horse; and the name of him who sat thereon was Death; and Hades followed after him. And there was given him authority over the fourth part of the earth, to slay with the sword, and by famine, and by death, and by the ravenous beast of the earth. (Hadēs g86)
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs g86)
saying: Amen. Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God, for ever and ever: Amen. (aiōn g165)
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn g165)
And the fifth angel sounded; and I saw a star, which fell from heaven upon the earth. And there was given to him the key of the pit of the abyss. (Abyssos g12)
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos g12)
And he opened the pit of the abyss; and smoke issued from the pit, like the smoke of a furnace that is in blast; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos g12)
And they had a king over them, the angel of the abyss; and his name, in Hebrew, is Abaddon; and in Greek, his name is Apollyon. (Abyssos g12)
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos g12)
and swore, by him who liveth for ever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that the time should be no longer; (aiōn g165)
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn g165)
And when they shall have completed their testimony, the beast of prey that came up from the abyss, will make war upon them, and will overcome them. (Abyssos g12)
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos g12)
And the seventh angel sounded; and there were voices and thunders, which said: The kingdom of the world hath become the kingdom of our Lord and of his Messiah; and he will reign for ever and ever. (aiōn g165)
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn g165)
And I saw another angel flying in heaven: and with blood, he had the everlasting gospel, to proclaim to dwellers on the earth, and to every nation and tribe and tongue and people; (aiōnios g166)
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios g166)
And the smoke of their torment ascendeth up for ever and ever; and there is no rest, by day or by night, to those that worship the beast of prey and its image. (aiōn g165)
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn g165)
And one of the four Animals gave to those seven angels seven cups of gold, full of the wrath of God who liveth for ever and ever. (aiōn g165)
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn g165)
The beast of prey which thou sawest, was, and is not; and he will ascend from the abyss and go into perdition: and the dwellers on the earth, whose names are not written in the book of life from the foundation of the world, will wonder when they see the beast of prey, which was, and is not, and approacheth. (Abyssos g12)
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
And again they said: Hallelujah: and her smoke ascendeth up for ever and ever. (aiōn g165)
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn g165)
And the beast of prey was captured, and the false prophet that was with him, who did those prodigies before him, whereby he seduced them who had received the mark of the beast of prey and who worshipped his image. And they were both cast alive into the lake of fire, which burneth with sulphur. (Limnē Pyr g3041 g4442)
And I saw an angel that descended from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos g12)
And he cast him into the abyss, and closed and sealed upon him; so that he might deceive the nations no more, until these thousand years shall be completed: but after that, he will be loosed for a little time. (Abyssos g12)
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos g12)
And the sea gave up the dead in it; and death and the grave gave up the dead in them. And they were judged, each one according to his deeds. (Hadēs g86)
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs g86)
And there will be no more night; and they have no need of the light of a candle, or of the light of the sun; because the Lord God giveth them light: and they will reign for ever and ever. (aiōn g165)
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn g165)
