Hebrews 9

1 Now, under the first covenant, there were ordinances of ministration, and a worldly sanctuary.

Naizvozvowo zvirokwazvo sungano yekutanga yakange ine zviga zvekushumira Mwari, nenzvimbo tsvene yenyika.

2 For in the first tabernacle which was erected, there was the candlestick, and the table and the bread of the presence; and this was called the Sanctuary.

Nokuti tabhenakeri yakagadzirwa, yekutanga maiva nechigadziko chemwenje netafura nezvingwa zvekuratidza, ndiyo inonzi nzvimbo tsvene.

3 But the inner tabernacle, which was within the second veil, was called the Holy of Holies.

Zvino seri kwevheiri rechipiri kwakange kune tabhenakeri yainzi nzvimbo tsvene yedzitsvene,

4 And there were in it the golden censer and the ark of the covenant, which was all over laid with gold; and in it were the golden urn which contained the manna and the rod of Aaron which sprouted, and the tables of the covenant;

yakange ine mudziyo wegoridhe wezvipfungaidzo zvinonhuhwira, neareka yesungano yakange yakanamwa nhivi dzese negoridhe, maiva nehari yegoridhe yakange ine mana, netsvimbo yaAroni yakatunga, nemaheandefa esungano;

5 and over it were the cherubim of glory, which overshadowed the mercy seat. But there is not time to speak particularly of each of the things which were so arranged.

nepamusoro payo makerubhi ekubwinya, akadzikatira nzvimbo yetsitsi; zvatisingarondedzeri tichiita chimwe chimwe ikozvino.

6 And into the outer tabernacle the priests, at all times, entered, and performed their ministration.

Zvinhu izvi zvakati zvagadzirwa saizvozvo, vapristi vaipinda nguva dzese mutabhenakeri yekutanga, vachipedzeredza mabasa ekushumira Mwari;

7 But into the interior tabernacle, once a year only, the high priest entered, with the blood which he offered for himself and for the sins of the people.

asi kune yechipiri mupristi mukuru waipinda ari ega kamwe pagore, kwete asina ropa, raaizvibairira iye pachake nezvitadzo zvevanhu;

8 And by this the Holy Spirit indicated, that the way to the holy places was not yet manifested, so long as the first tabernacle was standing:

Mweya Mutsvene achiratidza ichi, kuti nzira yenzvimbo tsvene yakange isati yataridzwa, tabhenakeri yekutanga ichimire;

9 and it was a symbol, for that time, during which oblation and sacrifices were offered that could not make perfect the conscience of him who offered them:

yakange iri mufananidzo wenguva iyoyo, paibairwa zvese zvipo nezvibairo, zvisingagoni kupedzeredza maererano nehana iye anoshumira;

10 but they consisted only in food and drink, and in the ablutions of divers things; which were carnal ordinances, and were set up until the time of a reformation.

zvinongova zvekudya nezvinwiwa nekushamba kwakasiyana-siyana nezviga zvenyama, zvakaiswa pamusoro pavo kusvikira panguva yekururamisa.

11 But the Messiah who came, was a High Priest of the good things which he wrought: and he entered into the great and perfect tabernacle, which was not made with hands and was not of these created things.

Asi Kristu wakati asvika ari mupristi mukuru wezvinhu zvakanaka zvinozouya, kubudikidza netabhenakeri yakapfuura pakukura nepakuperedzerwa, isina kuitwa nemaoko, ndiko kuti isati iri yekusikwa kuno,

12 And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)

uye kwete neropa rembudzi nemhuru, asi neropa rake pachake wakapinda kamwe panzvimbo tsvene, awana rudzikunuro rwusingaperi. (aiōnios g166)

13 For if the blood of goats and calves, with the ashes of a heifer, was sprinkled upon them that were defiled, and sanctified them as to the purification of their flesh;

Nokuti kana ropa renzombe nerembudzi, nemadota etsiru zvichisasa pavakasvibiswa, zvichivaita vatsvene kusvika pakuchenurwa panyama,

14 then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)

zvikuru sei ropa raKristu, iye kubudikidza neMweya wekusingaperi wakazvibaira kuna Mwari asina gwapa, richanatsa hana dzenyu pamabasa akafa, pakushumira Mwari mupenyu? (aiōnios g166)

15 And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)

Uye nemhaka iyi ndiye murevereri wesungano itsva, kuti sezvo rufu rwakasvika pakudzikunurwa kwekudarika pasungano yekutanga, avo vakadanwa vagogamuchira chivimbiso chenhaka isingaperi. (aiōnios g166)

16 For where there is a testament, it indicateth the death of him who made it.

Nokuti pane rugwaro rwenhaka, panofanira kukumikidzwa rufu rwaiye wakaita rugwaro rwenhaka.

17 For it is valid, only of a deceased person; because it hath no use, so long as the maker of it liveth.

Nokuti rugwaro rwenhaka rwune simba kune vakafa, sezvo rwusingatongovi nesimba kana wakaita rugwaro rwenhaka achiri mupenyu.

18 Therefore also the first covenant was not confirmed without blood.

Naizvozvo kunyange yekutanga haina kugadzwa pasina ropa.

19 For when the whole ordinance had been propounded by Moses to all the people, according to the law; Moses took the blood of a heifer, and water, with scarlet wool and hyssop, and sprinkled upon the books and upon all the people;

Nokuti zviga zvese zvakati zvataurwa kuvanhu vese naMozisi zvichienderana nemurairo, wakatora ropa remhuru nembudzi, pamwe nemvura nemakushe matsvuku, nehisopi, akasasa zvese bhuku pacharo nevanhu vese,

20 and said to them, This is the blood of the covenant which is enjoined by God.

achiti: Iri iropa resungano Mwari yaakakurairai.

21 With that blood he also sprinkled upon the tabernacle, and upon all the vessels of ministration:

Saizvozvowo wakasasa neropa zvese tabhenakeri nemidziyo yese yekushumira.

22 because every thing, according to the law, is purified with blood: and without the shedding of blood, there is no remission.

Zvino zvinhu zvinenge zvese maererano nemurairo zvinonatswa neropa, uye pasina kuteurwa kweropa hapana kanganwiro.

23 For it was necessary that these, the emblems of heavenly things, should be purified, with those things; but the heavenly things themselves, with sacrifices superior to them.

Naizvozvo zvakafanira kuti mifananidzo yezvinhu zviri kumatenga inatswe nezvizvi, asi zvinhu zvekudenga pachazvo zvinatswe nezvibairo zvakanaka kupfuura izvi.

24 For the Messiah entered not into the sanctuary made with hands, which is the emblem of the true sanctuary: but he entered into heaven itself to appear in the presence of God for us.

Nokuti Kristu haana kupinda panzvimbo tsvene yakaitwa nemaoko, iri mifananidzo yezvechokwadi, asi wakapinda kudenga pachake, kuti ikozvino aonekerwe isu pachiso chaMwari;

25 Neither was it necessary, that he should offer himself many times, as the high priest entered every year into the sanctuary, with blood not his own:

uye kwete kuti azvibaire kazhinji, semupristi mukuru anopinda panzvimbo tsvene gore rimwe nerimwe neropa rezvimwe;

26 otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)

dai zvakange zvakadaro, waifanira kutambura kazhinji kubva pakuvambwa kwenyika; asi ikozvino wakaonekwa kamwe pakupedzisira kwenguva kuti abvise chivi kubudikidza nechibairo chake amene. (aiōn g165)

27 And, as it is appointed to men, that they must once die, and after their death is the judgment;

Uye sezvazvakatemerwa vanhu kuti vafe kamwe, uye shure kwezvizvi kutongwa;

28 so also the Messiah was once offered; and, by himself, he immolated the sins of many: and a second time, without sins, will he appear for the life of them who expect him.

saizvozvowo Kristu, abairwa kamwe kuti atakure zvivi zvevazvinji, achazoonekwa rwechipiri asina chivi neavo vanomutarira, rwuve ruponeso.