Romans 14

1 The [one] now being weak in the faith do receive not for passing judgment on reasonings.

And him who is weak in the faith receive ye — not to determinations of reasonings;

2 One indeed believes to eat all things, the [one] however being weak vegetables eats.

one doth believe that he may eat all things — and he who is weak doth eat herbs;

3 The [one] eating the [one] not eating not he should despise, (and *k) the [one] (now *no) not eating him eating not he should judge; God for him has received.

let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

4 You yourself who are who is judging another’s servant? To the own master he stands or falls. He will be upheld however, (able is *N+kO) for (is *k) the (Lord *N+KO) to uphold him.

Thou — who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

5 One indeed (for *no) judges a day [to be] above [another] day, one [other] however judges every day [alike]; Each in the own mind should be fully assured.

One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.

6 The [one] regarding the day to [the] Lord regards [it] (and the [one] not regarding the day to [the] Lord not regards [it]; *K) (And *no) the [one] eating to [the] Lord eats, he gives thanks for to God; and the [one] not eating to [the] Lord not he eats, and he gives thanks to God.

He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

7 No [one] for of us to himself lives and no [one] to himself dies.

For none of us to himself doth live, and none to himself doth die;

8 If both for we shall live, to the Lord we live, if also we shall die, to the Lord we die. If both therefore we shall live, if also we shall die, the Lord’s we are.

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

9 Unto this for Christ (and *k) died (and rose up *K) and (lived again, *N+kO) that both over [the] dead and living He may rule.

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

10 You yourself however why judge you the brother or you? or also you yourself why do despise the brother of you? All for we will stand before the judgment seat (of God. *N+KO)

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

11 It has been written for: Live I myself, says [the] Lord, that to Me myself will bow every knee, and every tongue will confess to God.

for it hath been written, 'I live! saith the Lord — to Me bow shall every knee, and every tongue shall confess to God;'

12 So then each of us concerning his own account (will give *NK+o) to God.

so, then, each of us concerning himself shall give reckoning to God;

13 No longer therefore one another shall we judge, but this do determine rather, not to put [any] stumbling block before [your] brother or snare.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

14 I know and I have been persuaded in [the] Lord Jesus that nothing [is] unclean through (itself, *NK+o) only except by the [one] reckoning anything unclean to be, to that one unclean [it is];

I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean — to that one [it is] unclean;

15 If (for *N+kO) on account of food the brother of you is grieved, no longer no longer according to love are you walking. Not with the food of you that one do destroy for whom Christ died.

and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

16 Not should be denigrated therefore your good.

Let not, then, your good be evil spoken of,

17 Not for is the kingdom of God eating and drinking but righteousness and peace and joy in [the] Spirit Holy;

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

18 The [one] for in (this thing *N+KO) serving Christ [is] well-pleasing to God and approved by men.

for he who in these things is serving the Christ, [is] acceptable to God and approved of men.

19 So then the [things] of peace we may pursue and the [things] for edification among each other.

So, then, the things of peace may we pursue, and the things of building up one another;

20 Not for the sake of food do destroy the work of God. All things indeed [are] clean but [it is] evil to the man through a stumbling block eating;

for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

21 [It is] good neither to eat meat nor to drink wine nor [anything] in which the brother of you stumbles (or is led into sin or is weak *KO)

Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.

22 You yourself [the] faith (that *no) you have to yourself do keep before God; Blessed [is] the [one] not judging himself in what he approves.

Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

23 The [one] however doubting if he shall eat has been condemned, because [it is] not of faith; everything now that [is] not of faith sin is.

and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.