< Romans 14 >

1 The [one] now being weak in the faith do receive not for passing judgment on reasonings.
Now accept one who is weak in faith, but not for disputes over opinions.
2 One indeed believes to eat all things, the [one] however being weak vegetables eats.
One man has faith to eat all things, but he who is weak eats only vegetables.
3 The [one] eating the [one] not eating not he should despise, (and *k) the [one] (now *no) not eating him eating not he should judge; God for him has received.
Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.
4 You yourself who are who is judging another’s servant? To the own master he stands or falls. He will be upheld however, (able is *N+kO) for (is *k) the (Lord *N+KO) to uphold him.
Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
5 One indeed (for *no) judges a day [to be] above [another] day, one [other] however judges every day [alike]; Each in the own mind should be fully assured.
One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
6 The [one] regarding the day to [the] Lord regards [it] (and the [one] not regarding the day to [the] Lord not regards [it]; *K) (And *no) the [one] eating to [the] Lord eats, he gives thanks for to God; and the [one] not eating to [the] Lord not he eats, and he gives thanks to God.
He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.
7 No [one] for of us to himself lives and no [one] to himself dies.
For none of us lives to himself, and none dies to himself.
8 If both for we shall live, to the Lord we live, if also we shall die, to the Lord we die. If both therefore we shall live, if also we shall die, the Lord’s we are.
For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.
9 Unto this for Christ (and *k) died (and rose up *K) and (lived again, *N+kO) that both over [the] dead and living He may rule.
For to this end Messiah died, rose, and lived again, that he might be Lord of both the dead and the living.
10 You yourself however why judge you the brother or you? or also you yourself why do despise the brother of you? All for we will stand before the judgment seat (of God. *N+KO)
But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Messiah.
11 It has been written for: Live I myself, says [the] Lord, that to Me myself will bow every knee, and every tongue will confess to God.
For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”
12 So then each of us concerning his own account (will give *NK+o) to God.
So then each one of us will give account of himself to God.
13 No longer therefore one another shall we judge, but this do determine rather, not to put [any] stumbling block before [your] brother or snare.
Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.
14 I know and I have been persuaded in [the] Lord Jesus that nothing [is] unclean through (itself, *NK+o) only except by the [one] reckoning anything unclean to be, to that one unclean [it is];
I know and am persuaded in the Lord Yeshua that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
15 If (for *N+kO) on account of food the brother of you is grieved, no longer no longer according to love are you walking. Not with the food of you that one do destroy for whom Christ died.
Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Messiah died.
16 Not should be denigrated therefore your good.
Then don’t let your good be slandered,
17 Not for is the kingdom of God eating and drinking but righteousness and peace and joy in [the] Spirit Holy;
for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
18 The [one] for in (this thing *N+KO) serving Christ [is] well-pleasing to God and approved by men.
For he who serves Messiah in these things is acceptable to God and approved by men.
19 So then the [things] of peace we may pursue and the [things] for edification among each other.
So then, let’s follow after things which make for peace, and things by which we may build one another up.
20 Not for the sake of food do destroy the work of God. All things indeed [are] clean but [it is] evil to the man through a stumbling block eating;
Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
21 [It is] good neither to eat meat nor to drink wine nor [anything] in which the brother of you stumbles (or is led into sin or is weak *KO)
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
22 You yourself [the] faith (that *no) you have to yourself do keep before God; Blessed [is] the [one] not judging himself in what he approves.
Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.
23 The [one] however doubting if he shall eat has been condemned, because [it is] not of faith; everything now that [is] not of faith sin is.
But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.

< Romans 14 >