< Romans 1 >

1 Paul a servant of Christ Jesus a called apostle set apart for [the] gospel of God,
From Paul, a servant of Jesus Christ, who has been called to become an apostle, and has been set apart to tell God’s good news.
2 which He promised beforehand through the prophets of Him in [the] Scriptures Holy
This good news God promised long ago through his prophets in the sacred scriptures,
3 concerning the Son of Him, who having come of [the] seed of David according to flesh,
concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,
4 who having been declared Son of God in power according to [the] Spirit of holiness by resurrection [from the] dead, Jesus Christ the Lord of us,
but, as to the spirit of holiness within him, was miraculously designated Son of God by his resurrection from the dead.
5 through whom we have received grace and apostleship unto obedience of faith among all the Gentiles on behalf of the name of Him,
Through him we received the gift of the apostolic office, to win submission to the faith among all nations for the glory of his name.
6 among whom are also you yourselves called of Jesus Christ;
And among these nations are you – you who have been called to belong to Jesus Christ.
7 To all those being in Rome beloved of God to [those] called saints: Grace to you and peace from God [the] Father of us and [the] Lord Jesus Christ.
To all in Rome who are dear to God and have been called to become Christ’s people, may God, our Father, and the Lord Jesus Christ bless you and give you peace.
8 First indeed I thank the God of mine through Jesus Christ (for *N+kO) all of you because the faith of you is being proclaimed in all the world;
First, I thank my God through Jesus Christ for you all, because the report of your faith is spreading throughout the world.
9 Witness for me is God, whom I serve in the spirit of mine in the gospel of the Son of Him, how unceasingly mention of you I make always upon the prayers of mine
God, to whom I offer the worship of my soul as I tell the goodness of his Son, is my witness how constantly I mention you when I pray,
10 imploring, if somehow now at last I will succeed by the will of God to come to you;
asking that, if he be willing, I may some day at last find the way open to visit you.
11 I long for to see you, that some I may impart gift to you spiritual to the strengthening of you,
For I long to see you, in order to impart to you some spiritual gift and so give you fresh strength –
12 that now is to be encouraged together among you through the among one another faith of you both and of me.
or rather that both you and I may find encouragement in each other’s faith.
13 Not I do want now you to be ignorant, brothers, that many times I purposed to come to you and was hindered until the present, that some fruit I may have also among you even as even among the other Gentiles.
I want you to know, my friends, that I have many times intended coming to see you – but until now I have been prevented – that I might find among you some fruit of my labours, as I have already among the other nations.
14 To Greeks both and to barbarians, to [the] wise both and to [the] foolish a debtor I am;
I have a duty to both the Greek and the barbarian, to both the cultured and the ignorant.
15 Thus as to me myself [there is] readiness also to you who [are] in Rome to evangelise.
And so, for my part, I am ready to tell the good news to you also who are in Rome.
16 Not for I am ashamed of the gospel (of the Christ; *K) [the] power for of God it is unto salvation to everyone who is believing — to Jew both first and to Greek.
For I am not ashamed of the good news; it is the power of God which brings salvation to everyone who believes, to the Jew first, but also to the Greek.
17 [The] righteousness for of God in it is revealed from faith to faith even as it has been written: And the righteous by faith will live.
For in it there is a revelation of the divine righteousness resulting from faith and leading on to faith; as scripture says – “Through faith the righteous will find life.”
18 Is revealed for [the] wrath of God from heaven upon all ungodliness and unrighteousness of men the truth by unrighteousness suppressing,
So, too, there is a revelation from heaven of the divine wrath against every form of ungodliness and wickedness on the part of those people who, by their wicked lives, are stifling the truth.
19 because the known of God manifest is among them; God for to them has revealed [it].
This is so, because what can be known about God is plain to them; for God himself has made it plain.
20 The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
21 For having known God not as God they glorified [Him] or were thankful, but they became futile in the thinking of them, and was darkened the foolish of them heart;
because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened.
22 Professing to be wise they became fools
Professing to be wise, they showed themselves fools;
23 and they changed the glory of the immortal God into a likeness of an image of mortal man and birds and quadrupeds and creeping things.
and they transformed the glory of the immortal God into the likeness of mortal humans, and of birds, and beasts, and reptiles.
24 Therefore (and *k) gave up them God in the desires of the hearts of them to impurity to dishonor the bodies of them between (themselves, *N+kO)
Therefore God abandoned them to impurity, letting them follow the cravings of their hearts, until they dishonoured their own bodies;
25 who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
26 Because of this gave up them God to passions of dishonor; Even for females of them changed the natural use into that contrary to nature,
That, I say, is why God abandoned them to degrading passions. Even the women among them perverted the natural use of their bodies to the unnatural;
27 Likewise then also the males having left the natural use of the female were inflamed in the desire of them toward one another, males with males the shame working out, and the recompense which was fitting of the error of them in themselves receiving.
while the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.
28 And even as not they did see fit God to have in [their] knowledge, gave up them God to a depraved mind to do the [things] not being proper,
Then, as they would not keep God before their minds, God abandoned them to depraved thoughts, so that they did all kinds of shameful things.
29 filled with all unrighteousness (sexual immorality *K) wickedness, covetousness, malice, full of envy, murder, strife, deceit, maliciousness, gossips
They revelled in every form of wickedness, evil, greed, vice. Their lives were full of envy, murder, quarrelling, treachery, malice.
30 slanderers, hateful to God, insolent arrogant, boastful, inventors of evil things, to parents disobedient,
They became back-biters, slanderers, impious, insolent, boastful. They devised new sins. They disobeyed their parents.
31 foolish, untrustworthy, heartless (implacable, *K) unmerciful,
They were undiscerning, untrustworthy, without natural affection or pity.
32 who the righteous decree of God having known that those such things doing worthy of death are, not only them they are practicing but also they are approving of those practicing [them].
Well aware of God’s decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.

< Romans 1 >