John 3
1 There was now a man of the Pharisees, Nicodemus name to him, a ruler of the Jews.
Ther was a man of the pharises named Nicodemus a ruler amonge ye Iewes.
2 He came to (Him *N+KO) by night and said to Him; Rabbi, we know that from God You have come a teacher; no [one] for is able these signs to do that You yourself do, only unless shall be God with him.
The same cam to Iesus by nyght and sayde vnto him: Rabbi we knowe that thou arte a teacher whiche arte come from God. For no man coulde do suche miracles as thou doest except God were with him.
3 Answered Jesus and said to him; Amen Amen I say to you; only unless someone shall be born from above, not he is able to see the kingdom of God.
Iesus answered and sayde vnto him: Verely verely I saye vnto the: except a man be boren a newe he cannot se the kyngdom of God.
4 Says to Him Nicodemus; How is able a man to be born old being? Not is he able into the womb of the mother of him a second time to enter and to be born?
Nicodemus sayde vnto him: how can a man be boren when he is olde? can he enter into his moders wombe and be boren agayne?
5 Answered Jesus; Amen Amen I say to you, only unless someone shall be born of water and of [the] Spirit, not he is able to enter into the kingdom of God.
Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god.
6 That born of the flesh flesh is, and that born of the Spirit spirit is.
That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.
7 Not may do wonder that I said to you; It is necessary for you [all] to be born from above.
Marvayle not that I sayd to the ye must be boren a newe.
8 The wind where it wishes blows, and the sound of it You hear but not you know from where it comes and where it goes; thus is everyone who born of the Spirit.
The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.
9 Answered Nicodemus and said to Him; How are able these things to be?
And Nicodemus answered and sayde vnto him: how can these thinges be?
10 Answered Jesus and said to him; You yourself are the teacher of Israel and these things not know?
Iesus answered and sayde vnto him: arte thou a master in Israel and knowest not these thinges?
11 Amen Amen I say to you that what we know we speak and what we have seen we bear witness to, and the witness of us not you people receive.
Verely verely I saye vnto the we speake that we knowe and testify that we have sene: and ye receave not oure witnes.
12 If the [things] earthly I have told you and not you believe, how if I may tell to you the [things] heavenly will you believe?
Yf when I tell you erthely thinges ye beleve not: how shuld ye beleve yf I shall tell you of hevenly thinges?
13 And no [one] has gone up into heaven only except the [One] out of heaven having come down, the Son of Man (who is being in heaven. *KO)
And no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven.
14 And even as Moses lifted up the serpent in the wilderness, thus to be lifted up it behooves the Son of Man,
And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp
15 so that everyone who is believing (in Him *N+kO) (not may perish but *K) may have life eternal. (aiōnios g166)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
16 Thus for loved God the world, that the Son (of him *ko) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
17 Not for sent God the Son (of Him *ko) into the world that He may judge the world, but that may be saved the world through Him.
For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
18 The [one] believing on Him not is judged; the [one] but not believing already has been judged because not he has believed in the name of the only begotten Son of God.
He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
19 This now is the judgement that the Light has come into the world, and loved men rather the darkness than the Light; were for of them evil the deeds.
And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.
20 Everyone for evil practicing hates the Light and not comes to the Light so that not may be exposed the works of him;
For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved.
21 the [one] however practicing the truth comes to the Light that may be manifest his works that in God have been done.
But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.
22 After these things came Jesus and the disciples of Him into the Judean land, and there He was staying with them and was baptizing.
After these thinges cam Iesus and his disciples into the Iewes londe and ther he haunted with them and baptised.
23 Was now also John baptizing in Aenon near Salim, because waters many were there. and they were coming and were being baptized;
And Iohn also baptised in Enon besydes Salim because ther was moche water there and they came and were baptised.
24 Not yet for were cast into the prison John.
For Iohn was not yet cast into preson.
25 Arose then a debate among the disciples of John with ([a certain] Jew *N+KO) about purification.
And ther arose a questio bitwene Iohns disciples and the Iewes about purifiynge.
26 And they came to John and said to him; Rabbi, He who was with you beyond the Jordan, to whom you yourself have borne witness, behold He baptizes, and all are coming to Him.
And they came vnto Iohn and sayde vnto him: Rabbi he that was with the beyonde Iordan to whom thou barest witnes. Beholde the same baptyseth and all me come to him.
27 Answered John and said; Nothing is able a man to receive (and not *N+kO) (one *no) only unless it shall be given to him from heaven.
Iohn answered and sayde: a man can receave no thinge at all except it be geve him fro heaven.
28 Yourselves you yourselves to me bear witness that I said (that: *n) (I myself *o) Not am I myself the Christ, but for sent I am before Him.
Ye youre selves are witnesses how that I sayde: I am not Christ but am sent before him.
29 The [one] having the bride [the] bridegroom is. the now friend of the bridegroom, the [one] having stood and listening for him, with joy rejoices because of the voice of the bridegroom. This therefore the joy of mine has been fulfilled.
He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled.
30 Him it behooves to increase, me myself however to decrease.
He must increace: and I muste decreace.
31 The [One] from above coming above all is. The [one] being from the earth from the earth is and from the earth speaks. The [One] from heaven coming above all is;
He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all
32 (and *k) What He has seen and heard, this He testifies, and the testimony of Him no [one] receives.
and what he hath sene and hearde: that he testifieth: but no man receaveth his testimonye.
33 The [one] having received His testimony has set his seal that God true is.
How be it he that hath receaved hys testimonye hath set to his seale that God is true.
34 He whom for sent God, the declarations of God speaks; not for by measure He gives (God *KO) the Spirit.
For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure.
35 The Father loves the Son and all things has given into the hand of Him.
The father loveth the sonne and hath geven all thinges into his honde.
36 The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
