Acts 19
1 It came to pass now while Apollos being in Corinth, Paul having passed through the upper parts (to come down *N+kO) to Ephesus and (finding *N+kO) certain disciples
Pea ʻi he kei nofo ʻa ʻApolosi ʻi Kolinitō, naʻe ʻalu ʻa Paula ki ʻEfesō, ʻi he hili ʻa ʻene fononga ʻi he ngaahi potu tukuʻuta; pea ne ʻilo ai ʻae ākonga niʻihi,
2 he said (also *no) to them; If [the] Spirit Holy did you receive having believed? And (they said *k) to him; But not even that [a] Spirit Holy there is did we hear.
Pea ne pehē kiate kinautolu, “Kuo mou maʻu ʻae Laumālie Māʻoniʻoni talu hoʻomou tui?” Pea naʻa nau pehē kiate ia, “ʻOku teʻeki ai te mau fanongo pe ʻoku ai ha Laumālie Māʻoniʻoni.”
3 He said then (to them: *k) Into what then were you baptized? And they said; Into John's baptism.
Pea pehē ʻe ia kiate kinautolu, “Pea ne mou papitaiso ki he hā?” Pea nau pehē, “Ki he papitaiso ʻa Sione.”
4 Said then Paul; John (indeed *k) baptized a baptism of repentance to the people telling about the [One] coming after him that they may believe, That is in (Christ *K) Jesus.
Pea toki pehē ʻe Paula, “Ko e moʻoni naʻe papitaiso ʻaki ʻe Sione ʻae papitaiso ki he fakatomala, ʻo ne pehē ki he kakai, ke nau tui kiate ia ʻe fakamuimui ʻiate ia, ʻa ia, ko Kalaisi Sisu.
5 Having heard then they were baptized in the name of the Lord Jesus;
Pea ʻi he nau fanongo eni naʻa nau papitaiso ʻi he huafa ʻoe ʻEiki ko Sisu.
6 And when was laying on them Paul the hands came the Spirit Holy upon them, they were speaking then in tongues and were prophesying.
Pea kuo hilifaki ʻae nima ʻo Paula kiate kinautolu, pea hoko kiate kinautolu ʻae Laumālie Māʻoniʻoni; pea naʻa nau leaʻaki ʻae lea kehekehe, mo nau kikite.
7 There were then the in all men about (twelve. *N+kO)
Pea ko e tangata ʻe toko hongofulu ma toko ua nai ʻakinautolu.
8 Having entered then into the synagogue he was speaking boldly for months three reasoning and persuading concerning the kingdom of God.
Pea naʻe ʻalu ia ki he falelotu, ʻo ako mālohi ʻi he māhina ʻe tolu, ʻo ne fakamatala mo fakapapau atu ʻae ngaahi meʻa ʻoe puleʻanga ʻoe ʻOtua.
9 When however some were hardened and they were disbelieving speaking evil of the Way before the multitude, having departed from them he took separately the disciples every day reasoning in the lecture hall of Tyrannus (a certain. *k)
Kae ʻi he fakafefeka ʻae niʻihi, mo ʻikai tui, kae lea kovi ki he hala ko ia ʻi he ʻao ʻoe kakai, naʻa ne mahuʻi ʻiate kinautolu, mo ne vahevahe [mei ai ]ʻae kau ākonga, pea malanga ʻi he ʻaho kotoa pē ʻi he fale lautohi ʻoe tangata ko Tilano.
10 This then continued for years two, so that all those inhabiting Asia hearing the word of the Lord (Jesus *K) Jews both and Greeks.
Pea ne fai ia ʻi he taʻu ʻe ua; ko ia naʻe fanongo ai ki he folofola ʻae ʻEiki ko Sisu ʻakinautolu kotoa pē naʻe nofo ʻi ʻEsia, ʻae kakai Siu mo e Kiliki.
11 Miracles then not being ordinary God was doing through the hands of Paul,
Pea naʻe fai ʻe he ʻOtua ʻae ngaahi mana fakaofo ʻi he nima ʻo Paula:
12 so that even to the ailing (carrying *NK+O) from the skin of him handkerchiefs or aprons and departing from them the diseases the also spirits evil (coming out *N+kO) (from *k) (of them. *K)
He naʻe ʻave mei hono sino ʻae ngaahi holoholo mo e noʻo, ki he kakai mahaki, pea naʻe mahuʻi ʻae mahaki ʻiate kinautolu, pea ʻalu ʻiate kinautolu ʻae kau laumālie kovi.
13 Attempted now some of (also *N+kO) of the itinerant Jewish exorcists to invoke over those having spirits evil the name of the Lord Jesus saying; (I adjure *N+KO) you [by] Jesus whom Paul proclaims.
Pea ko e kau Siu niʻihi naʻe feʻaluʻaki fano, ko e kau fie mana, naʻa nau fai ke ui ʻaki ʻae huafa ʻoe ʻEiki ko Sisu kiate kinautolu naʻe ulusino ai ʻae ngaahi laumālie kovi, ʻo pehē, “ʻOku mau fekau mālohi kiate kimoutolu ia Sisu, ʻaia ʻoku malangaʻaki ʻe Paula.”
14 They were now (of a certain *N+kO) of Sceva a Jewish a high priest seven sons this were doing.
Pea naʻe fai pehē ʻae ngaahi foha ʻe toko fitu ʻo Siva, ko e Siu, pea ko e taulaʻeiki lahi.
15 Answering however the spirit evil said (to them: *no) (indeed *no) Jesus I know and Paul I am acquainted with; you yourselves however who are you?
Pea naʻe lea ʻae laumālie kovi, ʻo pehē, “ʻOku ou ʻilo ʻa Sisu, pea ʻoku ou ʻilo mo Paula; ka ko hai ʻakimoutolu?”
16 And (having leapt *N+kO) the man upon them in whom was the spirit evil, (and *k) (having overpowered *NK+o) (them all *N+KO) he prevailed against them so that naked and wounded fleeing out of the house that.
Pea naʻe ʻoho kiate kinautolu ʻae tangata naʻe ulusino ai ʻae laumālie kovi, pea naʻa ne ikuna ʻakinautolu, mo fai mālohi kiate kinautolu, pea naʻa nau feholaki mei he fale ko ia kuo nau telefua mo makafokafo.
17 This now became known to all Jews both also to Greeks who inhabiting Ephesus and (fell *NK+o) fear upon all them and was being magnified the name of the Lord Jesus,
Pea naʻe ʻilo eni ʻe he Siu mo e Kiliki kotoa pē naʻe nofo ʻi ʻEfesō; pea naʻe tō ʻae manavahē kiate kinautolu kotoa pē, pea naʻe ongoongolelei ai ʻae huafa ʻoe ʻEiki ko Sisu.
18 Many then of those having believed were coming confessing and declaring the deeds of them.
Pea naʻe haʻu ʻae tokolahi naʻe tui, ke vete mo fakahā ʻenau ngaahi faianga.
19 Many now of those the magic arts having practiced having brought together the books were burning [them] before all; And they counted up the prices of them and found [it] of silverlings myriads five.
Pea ko e tokolahi, ʻiate kinautolu naʻe ngāue fakafiemana, naʻa nau ʻomi ʻo fakataha ʻenau ngaahi tohi, ʻo tutu ia ʻi he ʻao ʻoe kakai: pea naʻa nau lau hono totongi [ʻoe ngaahi tohi], ko e paʻanga siliva ʻe nima mano.
20 thus with might of the Lord the word was continuing to increase and was prevailing.
He naʻe mātuʻaki tupulekina pea mālohi ʻae folofola ʻae ʻOtua.
21 After now were fulfilled these things, purposed Paul in the Spirit having passed through Macedonia and Achaia to go to Jerusalem having said that After being me there, it behooves me also Rome to see.
Pea kuo hili ʻae ngaahi meʻa ni, naʻe maʻu ʻae loto ʻo Paula ke ʻalu ki Selūsalema, ʻoka hili ʻene ʻalu ʻi Masitōnia, mo ʻAkeia, pea naʻa ne pehē, “ʻOka hili ʻeku ʻalu ki ai, ʻe totonu ke u vakai foki ki Loma.”
22 Having sent then into Macedonia two of those ministering to him, Timothy and Erastus, he himself remained for a time in Asia.
Pea fekau ʻe ia ke ō ki Masitōnia ʻae toko ua ʻiate kinautolu naʻe tauhi kiate ia, ko Timote mo Eleasito; ka naʻe kei nofo siʻi ia ʻi ʻEsia.
23 Arose now at the time same a disturbance not small concerning the Way.
Pea naʻe tupu ʻi he ngaahi ʻaho ko ia ʻae maveuveu lahi, ko e meʻa ʻi he lotu ko ia.
24 Demetrius for a certain [man] named, a silversmith making shrines silver of Artemis, was bringing to the craftsmen no little business
He ko e tangata ko Temetelio hono hingoa, ko e tufunga ngaohi siliva, naʻa ne ngaohi ʻae teunga siliva ki he fale lahi ʻo Taiena, pea naʻe lahi ʻae koloa naʻe maʻu ai ʻe he kau tufunga;
25 whom having brought together also the in such things Workmen he said; Men, you know that from this business the wealth (of us *N+kO) is,
Pea naʻa ne fakakātoa ʻakinautolu, mo e kakai naʻa nau kaunga faiva fakataha mo ne pehē, “ʻAe kau matāpule, ʻoku mou ʻilo ko e meʻa ʻi he faiva ni ʻoku tau maʻu ai ʻetau koloa.
26 And you see and hear that not only in Ephesus but almost in all of Asia Paul this having persuaded [them] he has turned away a great many people saying that not they are gods through hands being made.
Pea ko eni, ʻoku mou mamata mo fanongo kuo fakalotoʻi mo fakatafoki ʻe Paula ni ʻae kakai tokolahi, ʻikai ʻi ʻEfesō pē, kae meimei ʻi ʻEsia kotoa pē, ʻi heʻene pehē, ʻOku ʻikai ko e ngaahi ʻotua ʻaia ʻoku ngaohi ʻe he nima:
27 Not only but this is endangered to us the business into disrepute to come but also the of the great goddess Artemis temple as no [thing] to be reckoned, to be (and *N+kO) also deposing (the majesty *N+kO) of her whom all Asia and the world worship.
Pea ʻe ʻikai ngata ʻi he manukiʻi ʻo ʻetau faiva ni; ka ʻe taukaea foki mo e fale lahi ʻoe ʻotua fefine ongoongo ko Taiena, pea ʻe maumau mo hono nāunau, ʻaia ʻoku hū ki ai ʻa ʻEsia mo māmani kotoa pē.”
28 Having heard then and having become full of rage they were crying out saying; Great [is] Artemis of [the] Ephesians.
Pea ʻi heʻenau fanongo, naʻa nau fonu ʻi he ʻita, mo nau kalanga, ʻo pehē, “ʻOku lahi ʻa Taiena ʻoe kakai ʻEfesō.”
29 And was filled the city (all *K) with confusion; they rushed and with one accord to the theatre having dragged off Gaius and Aristarchus Macedonians, fellow travelers of Paul.
Pea naʻe maveuveu ʻae kolo kotoa pē: pea kuo nau puke ʻa Keio mo ʻAlisitako, ko e ongo tangata Masitōnia, ko e kau fononga ʻo Paula, naʻa nau feʻohofi fakataha ki he fale faiva.
30 Paul however intending to go in to the people not were allowing him the disciples;
Pea naʻe fie ʻalu atu ʻa Paula ki loto ki he kakai, ka naʻe taʻofi ia ʻe he kau ākonga.
31 Some then also of the Asiarchs being to him friends, having sent to him they were urging [him] not to venture himself into the theatre.
Pea ko e niʻihi ʻi he kau matāpule ʻo ʻEsia, ko hono kāinga, naʻa nau fekau atu, ʻo kole kiate ia ke ʻoua ʻaupito naʻa ʻalu ia ki he fale faiva.
32 Others indeed therefore some thing were crying out; was for the assembly confused, and most not did know for what cause they had assembled.
Pea kalanga ʻaki ʻe he niʻihi ha meʻa ʻe taha, pea ko e niʻihi ha meʻa kehe: he naʻe puputuʻu ʻae kakai, pea naʻe ʻikai ʻilo ʻe he tokolahi pe ko e hā kuo nau fakataha ai.
33 Out of now the crowd (brought forward *N+kO) Alexander when were thrusting forward him the Jews; And Alexander having motioned with the hand was wanting to present a defense to the people.
Pea naʻa nau taki mai ʻa ʻAlekisānita, mei he kakai, pea fokotuʻu ia ʻe he kakai Siu. Pea taʻalo ʻaki ʻe ʻAlekisānita hono nima, ʻo fie fakamatala ki he kakai.
34 (Having recognized *N+kO) however that a Jew he is, a cry there was one from all (about *NK+o) ongoing hours two crying out; Great [is] Artemis of [the] Ephesians.
Ka ʻi heʻenau ʻilo ko e Siu ia, naʻa nau kalanga fakataha kotoa pē ʻi he feituʻulaʻā ʻe ua, “ʻOku lahi ʻa Taiena ʻoe kakai ʻEfesō.”
35 having calmed then the town clerk the crowd he says; Men Ephesians, who for is there (of men *N+kO) who not knows the of [the] Ephesians city temple-keeper as being of the great (goddess *k) Artemis and of that fallen from the sky?
Pea kuo lolomi ʻae kakai ʻe he matāpule tohi ʻoe kolo, pea pehē ʻe ia, “Ko e kakai ʻEfesō, ko hai ha tangata ʻoku ʻikai te ne ʻilo ʻoku tapu ʻae kolo ko ʻEfesō kia Taiena, ko e ʻotua fefine ʻoku lahi, pea mo e [tamapua ]naʻe tō hifo meia Supita?
36 Undeniable therefore are being these things necessary it is for you quietened to be and nothing rash to do.
Pea ko eni, ʻi he ʻikai faʻa lea kehe ʻe ha taha ki he ngaahi meʻa ni, ko ia ʻoku totonu ai ke mou nofo pē, pea ʻoua naʻa fai ha meʻa ʻi he ʻohonoa.
37 You brought for men these neither temple plunderers nor blaspheming the (goddess *N+kO) (of us. *N+KO)
He kuo mou taki mai ʻae kau tangata ni, ka ʻoku ʻikai ko e kau kaihaʻa mei he ngaahi fale fakaʻeiki, pe ko e kau lea kovi ki homou ʻotua fefine.
38 If indeed therefore Demetrius and the with him craftsmen have against anyone a matter courts are conducted and proconsuls there are; they should accuse to one another.
Pea kapau ʻoku ia Temetelio, mo e kau tufunga ʻoku ʻiate ia, ha meʻa ki ha taha, ʻoku ai ʻae ngaahi fakamaauʻanga, pea ʻoku ai mo e kau fakamaau: tuku ke nau fetalatalaaki ai ʻakinautolu.
39 If however anything (beyond this *N+KO) you inquire, in the lawful assembly it will be solved.
Pea ka ko haʻamou fehuʻi ki ha ngaahi meʻa kehe, ʻe fakamaau ia ʻi he fakataha totonu.
40 And for we are in danger of being accused of insurrection in regard to this day not one cause there is existing concerning which not we will be able (to render *NK+o) a reason (for *no) commotion this.
Koeʻuhi naʻa ʻeke kiate kitautolu ki he maveuveu ʻoe ʻaho ni, he ʻoku ʻikai te tau faʻa fakahā hano ʻuhinga ʻoe fakataha ni.”
41 And these things having said he dismissed the assembly.
Pea hili ʻene lea ko ia, naʻe tutuku ʻe ia ʻae fakataha.
