Matthew 27
1 Now, when morning came, all the High-priests and Elders of the people took, counsel, against Jesus, so as to put him to death:
Guero goiça ethorri cenean, conseillu eduqui ceçaten Sacrificadore principal eta populuco Anciano guciéc Iesusen contra, hura heriotara eman leçatençat.
2 and, binding him, they led him away, and delivered him up unto Pilate the governor.
Eta estecaturic eraman ceçaten, eta liura cieçoten Pontio Pilate gobernadoreari.
3 Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,
Orduan Iudasec, hura traditu çuenac, çacussanean hura condemnatu cela vrriquituric, itzul cietzén hoguey eta hamar diruäc Sacrificadore principaley eta Ancianoey.
4 saying—I have sinned, in delivering up righteous blood. But, they, said—What is that to us? thou, shalt see to it for thyself.
Cioela, Bekatu eguin dut, odol innocentaren traditzeaz. Baina hec erran ceçaten, Cer dohacu guri? hic dacussála.
5 And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.
Eta diruäc iraitziric templean, retira cedin, eta ioanic, vrka ceçan bere buruä.
6 But, the High-priests, taking the pieces of silver, said—It is not allowed, to cast them into the treasury; since, a price of blood, they are.
Orduan Sacrificadore principalec diruäc harturic erran ceçaten, Ezta sori hauc thesaurean eçar ditecen, ecen odol precioa da.
7 And, taking counsel, they bought with them, the field of the potter, as a burial-place for strangers.
Eta conseillu harturic, eros ceçaten heçaz topinaguile baten landá estrangeren ohortz leku.
8 Wherefore, that field hath been called Field of Blood, until this day.
Halacotz deithu içan da landa hura, odol-landa, egungo egunerano.
9 Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel’s sons, —
Orduan compli cedin Hieremias prophetáz erran içan cena, cioela, Eta hartu vkan dituzté hoguey eta hamar diruäc, estimatu içan denaren precioa, cein estimatu içan baita Israeleco haourréz:
10 And gave them for the field of the potter, as, the Lord, directed me.
Eta eman dituzte hec tupinaguile baten landaren erosteco, Iaunac niri ordenatu cerautan beçala.
11 Now, Jesus, stood before the governor; and the governor questioned him, saying—Thou, art the king of the Jews? And, Jesus, said—Thou, sayest.
Eta Iesus eraman cedin Gobernadorearen aitzinera, eta interroga ceçan Gobernadoreac, cioela, Hi aiz Iuduén Reguea? Iesusec erran cieçón, Hic dioc.
12 And, while he was being accused by the High-priests and Elders, he answered nothing.
Eta accusatu içanic Sacrificadore principaléz eta Ancianoéz, deus etzeçan ihardets.
13 Then, Pilate saith unto him—Hearest thou not how many things against thee they are bearing witness?
Orduan diotsa Pilatec, Eztançuc cembat gauça hire contra testificatzen duten?
14 And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.
Eta etzieçón ihardets hitz batetara-ere: hala non miresten baitzuen Gobernadoreac haguitz.
15 But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.
Bada bestán costumatu çuen Gobernadoreac populuari beréc nahi çutén presoner baten largatzera.
16 Now they had at that time a distinguished prisoner, called, Barabbas.
Eta orduan baçutén presoner notablebat, Barabbas deitzen cenic.
17 They therefore having come together, Pilate, said to them—Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?
Bildu ciradenean bada hec, erran ciecén Pilatec, Cein nahi duçue larga dieçaçuedan? Barabbas, ala Iesus, deitzen dena Christ?
18 For he knew that, for envy, they had delivered him up.
Ecen baceaquian inuidiaz hura liuratu çutela.
19 And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.
Eta hura alki iudicialean iarriric cegoela, igor cieçón bere emazteac, cioela, Eztuála hic deus iusto horrequin, ecen anhitz iragan diat egun ametsetaric horrengatic.
20 But, the High-priests and the elders, persuaded the multitudes, that they should claim Barabbas, but, Jesus, should, destroy.
Orduan Sacrificadore principaléc eta Ancianoéc burutan eman cieçoten populuari Barabbasen esca litecen, eta Iesus hil eraci leçaten.
21 Now the governor, answering, said unto them—Which of the two desire ye I should release unto you? And they said—Barabbas!
Eta ihardesten çuela Gobernadoreac erran ciecén, Biotaric cein nahi duçue larga dieçaçuedan? Eta hec erran cieçoten, Barabbas.
22 Pilate saith unto them—What then shall I do unto Jesus, who is called Christ? They all say—Let him be crucified!
Erran ciecén Pilatec, Cer eguinen dut beraz Iesusez Christ deitzen denaz? Diotsate guciéc, Crucifica bedi.
23 But, he, said—Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying—Let him be crucified!
Eta Gobernadoreac dioste, Baina cer gaizqui eguin du? Orduan hec ohiu guehiago eguiten çutén, erraiten çutela, Crucifica bedi.
24 And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying—Innocent, am I, of the blood of this man, —Ye, shall see to it for yourselves.
Eta ikussiric Pilatec ecen etzuela deus probetchatzen, baina tumultoa handitzenago cela, vr harturic ikuz citzan escuac populuaren aitzinean, cioela, Innocent naiz ni iusto hunen odoletic: çuec ikussaçue.
25 And all the people, answering, said—His blood be upon us and upon our children!
Eta ihardesten çuela populu guciac erran ceçan, Horren odola dela gure gainean eta gure haourren gainean.
26 Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
Orduan larga ciecén Barabbas: eta Iesus açotaturic liura ciecén crucifica ledinçát.
27 Then the soldiers of the governor, taking Jesus aside into the judgment-hall, gathered unto him all the band;
Orduan gobernadorearen gendarmeséc eramanic Iesus pretoriora, bil ceçaten haren aitzinera banda gucia.
28 and, unclothing him, a scarlet scarf, put they about him, —
Eta billuci çutenean eman cieçoten soinera escarlatazco mantobat.
29 and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, —and, kneeling before him, began to mock him, saying—Joy to thee, King of the Jews!
Eta elhorrizco coroabat plegaturic eçar ceçaten haren buru gainean, eta canaberabat haren escuinean: eta haren aitzinean belhauricatuz truffatzen ciraden harçaz erraiten çutela, Vngui hel daquiala, Iuduen Regueá.
30 And, spitting upon him, they took the reed, and began striking upon his head.
Eta thu eguinic haren contra, har ceçaten canabera hura, eta haren buruäri ceraunsaten.
31 And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
Guero harçaz truffatu ciradenean, eraunz cieçoten mantoa, eta vezti ceçaten bere abillamenduez: eta eraman ceçaten crucificatzera.
32 And, as they were going forth, they found a man of Cyrene, by name, Simon, —the same, they impressed to bear his cross.
Eta ilki ciradenean eriden ceçaten guiçon Cyreniano Simon deitzen cembat: haur bortcha ceçaten haren crutzearen eramaitera.
33 And, coming into a place called Golgotha, that is to say, Skull-place,
Eta ethorri ciradenean Golgotha deitzen den lekura (cein erran nahi baita hambat nola bur-heçur lekua)
34 they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.
Eman cieçoten vinagre edatera behaçunarequin nahastecaturic: eta dastatu çuenean etzuen edan nahi vkan.
35 And, having crucified him, they parted among themselves his garments, casting a cloth;
Eta crucificatu çutenean parti citzaten haren abillamenduac, çorthe egotziric: compli ledinçát Prophetáz erran cena, Partitu vkan dituzte ene abillamenduac, eta ene arroparen gainean çorthe egotzi vkan duté.
36 and, being seated, were watching him there.
Eta iarriric ceudela beguiratzen çutén hurá han.
37 And they put up, over his head, his accusation, written—THIS, IS JESUS, THE KING OF THE JEWS.
Eta eçar ceçaten haren buru garayan haren causá scribaturic, HAVR DA IESVS IVDVEN REGVEA.
38 Then, are crucified with him, two robbers, —one on the right hand, and one on the left.
Orduan crucificatu içan dirade harequin bi gaichtaguin bata escuinetic eta bercea ezquerretic.
39 And, they who were passing by, were reviling him, shaking their heads,
Eta iragaiten ciradenéc iniuriatzen çuten hura, bere buruäc higuitzen cituztela,
40 and saying—The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God’s, Son, come down from the cross.
Eta cioitela, Hic templea deseguiten duanorrec, eta hirur egunez edificatzen, empara eçac eure buruä: baldin Iaincoaren Semea bahaiz, iauts adi crutzetic.
41 Likewise, the High-priests, [also], mocking, with the Scribes and Elders, were saying: Others, he saved, —Himself, he cannot save:
Halaber Sacrificadore principaléc-ere truffatzen ciradela Scribequin eta Ancianoequin, erraiten çutén.
42 Israel’s King, he is! Let him come down, now, from the cross, —and we will believe on him!
Berceac emparatu ditu, bere buruä ecin empara diro: baldin Israeleco Regue bada, iauts bedi orain crutzetic, eta sinhetsiren dugu hori.
43 He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God’s Son.
Fida da Iaincoa baithan, empara beça orain, baldin haren gogaraco bada: ecen erran du, Iaincoaren Semea naiz.
44 And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
Hura bera, harequin crucificatu ciraden gaichtaguinec-ere reprotchatzen ceraucaten.
45 Now, from the sixth hour, darkness, came upon all the land—until the ninth hour.
Baina sey orenetaric bedratzi orenetarano lur guciaren gainean ilhumbe eguin cedin.
46 And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying—Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?
Eta bedratzi orenén inguruän oihuz iar cedin Iesus ocengui, cioela, Eli, Eli, lama sabachthani? erran nahi baita, Ene Iaincoa, Ene Iaincoa, ceren abandonnatu nauc?
47 Now certain of them who were there standing, when they heard, began to say—This man, calleth, Elijah.
Eta han present ciradenetaric batzuc hori ençunic, cioiten, Elias deitzen du hunec.
48 And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;
Eta bertan laster eguinic hetaric batec, eta spongiabat harturic vinagrez betheric, eta eçarriric canabera baten inguruän, edatera eman cieçón.
49 but, the rest, said—Stay! let us see whether Elijah is coming, and will save him. But, another, taking a spear, pierced his side, and there came forth water and blood.
Eta bercéc erraiten çuten, Vtzac, dacussagun, eya ethorriren denez Elias horren emparatzera.
50 And, Jesus, again crying out with a loud voice, dismissed the spirit.
Eta orduan Iesusec berriz ocengui oihu eguinic, spiritua renda ceçan.
51 And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;
Eta huná, templeco velá erdira cedin bi çathitara, garaitic behererano, eta lurra ikara cedin, eta harriac, erdira citecen.
52 and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose, —
Eta monumentac irequi citecen, eta anhitz Saindu lo ceunçanén gorputzac iaiqui citecen.
53 and, coming forth out of the tombs after his arising, entered into, the holy city, and plainly appeared unto many.
Eta monumentetaric ilkiric haren resurrectione ondoan, sar citecen ciuitate saindura, eta aguer cequizquien anhitzi.
54 Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying—Truly, God’s Son, was, he!
Eta Centenera, eta harequin Iesusen beguirale ceudenac, lur ikaratzea eta eguin içan ciraden gauçác ikussiric, ici citecen haguitz, erraiten çutela, Eguiazqui Iaincoaren Semea cen haur.
55 Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;
Han ciraden halaber anhitz emazte vrrundanic beha ceudela, cein iarreiqui içan baitzaizcan Iesusi Galileatic, hura cerbitzatzen çutela.
56 among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Hetaric cen, Maria Magdalena, eta Maria Iacquesen eta Iosesen ama, eta Zebedeoren semen amá.
57 And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.
Eta arrastu cenean, ethor cedin guiçon abratsbat Arimathiatic, Ioseph deitzen cenic, hura-ere Iesusen discipulu içan cen.
58 The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.
Haur ethor cedin Pilatgana, eta esca cequión Iesusen gorputzaren: orduan mana ceçan Pilatec renda ledin gorputza.
59 And Joseph, taking the body, wrapped it up in a clean Indian-cloth,
Eta gorputza harturic Iosephec mihisse churi batetan barna eçar ceçan.
60 and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
Eta eçar ceçan bere monument berri arroca batetan ebaquia çuenean: eta harri handibat monument borthara itzuliric, ioan cedin.
61 Now there were there, Mary the Magdalene, and the other Mary, sitting over against the sepulchre.
Eta Maria Magdalena eta Maria bercea ciraden han iarriac sepulchre aurkán.
62 And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,
Eta biharamunean, cein baita Sabbathoaren preparatione ondoan, bil citecen Sacrificadore principalac, eta Phariseuac Pilatgana.
63 saying—Sir! we have been put in mind that, that deceiver, said, while yet living, —After three days, will I, arise.
Erraiten çutela, Iauna, orhoitu gaituc nola abusari harc vici cela erran ceçan, Ondoco heren egunean resuscitaturen naiz.
64 Command, therefore, that the sepulchre be made secure until the third day, —lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.
Mana eçac bada beguira dadin sepulchrea heren egunerano, haren discipuluéc gauäz ethorriric, hura ebats ezteçaten, eta populuari derroten, Resuscitatu da hiletaric: eta halaz baitate azquen errorea lehena baino gaichtoago.
65 Pilate saith unto them—Ye have a guard: Go your way, secure it for yourselves, as ye know how.
Eta erran ciecén Pilatec, Badituçue goardac: çoazte, segura çaitezte daquiçuen beçala.
66 And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.
Hec bada ioanic segura ceçaten sepulchrea, harria ciguilaturic, goardequin.
