Luke 10
1 And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come.
Post hæc autem designavit Dominus et alios septuaginta duos. Et misit illos binos ante faciem suam in omnem civitatem, et locum, quo erat ipse venturus.
2 And he was saying unto them—The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.
Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo Dominum messis ut mittat operarios in messem suam.
3 Withdraw! Lo! I send you forth as lambs amid wolves.
Ite: ecce ego mitto vos sicut agnos inter lupos.
4 Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye;
Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
5 And, into whatsoever house ye enter, First, say, Peace to this house!
In quamcumque domum intraveritis, primum dicite: Pax huic domui:
6 And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return.
et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur.
7 And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.
In eadem autem domo manete edentes, et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.
8 And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;
Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis:
9 And be curing the sick that are, therein, and be saying unto them—The kingdom of God hath drawn nigh upon you.
et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei.
10 But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye:
In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas eius, dicite:
11 Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice—The kingdom of God hath drawn near.
Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei.
12 I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city.
Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.
13 Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.
Væ tibi Corozain, væ tibi Bethsaida: quia si in Tyro, et Sidone factæ fuissent virtutes, quæ factæ sunt in vobis, olim in cilicio, et cinere sedentes pœniterent.
14 Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.
Verumtamen Tyro, et Sidoni remissius erit in iudicio, quam vobis.
15 And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs g86)
Et tu Capharnaum usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs g86)
16 He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.
Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum, qui misit me.
17 And the seventy [-two] returned, with joy, saying—Lord! even the demons, submit themselves unto us, in thy name!
Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subiiciuntur nobis in nomine tuo.
18 And he said unto them—I was beholding Satan, when, like lightning, out of heaven, he fell!
Et ait illis: Videbam Satanam sicut fulgor de cælo cadentem.
19 Lo! I have given you the authority—to be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;
Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit.
20 Notwithstanding, in this, be not rejoicing—that, the spirits, unto you submit themselves; but be rejoicing—that, your names, are inscribed in the heavens!
Verumtamen in hoc nolite gaudere quia spiritus vobis subiiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis.
21 In the self-same hour, exulted he in the Holy Spirit, and said—I openly give praise unto thee, Father! Lord of heaven and earth! in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes, —Yea, O Father! that, so, hath it become, a delight, before thee.
In ipsa hora exultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te.
22 All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, —and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.
Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.
23 And, turning unto his disciples, privately, he said—Happy, the eyes, that see what ye see!
Et conversus ad discipulos suos, dixit: Beati oculi, qui vident quæ vos videtis.
24 For I tell you, Many prophets and kings, have desired to see what, ye, see, and they saw not, and to hear what ye hear, and they heard not.
Dico enim vobis, quod multi prophetæ, et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt.
25 And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios g166)
Et ecce quidam legis peritus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios g166)
26 And, he, said unto him—In the law, what is written? how dost thou read?
At ille dixit ad eum: In lege quid scriptum est? Quomodo legis?
27 And, he, answering, said—Thou shalt love the Lord thy God, out of all thy heart, and with all thy soul, and with all thy might, and with all thine intention; and thy neighbour, as thyself?
Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.
28 And he said unto him—Rightly, hast thou answered: This, do, and thou shalt live.
Dixitque illi: Recte respondisti: hoc fac, et vives.
29 But, he, wishing to justify himself, said unto Jesus—And, who is, my, neighbour?
Ille autem volens iustificare seipsum, dixit ad Iesum: Et quis est meus proximus?
30 And taking up [the question], Jesus said—A certain man, was going down from Jerusalem unto Jericho, and, with robbers, fell in, —who, stripping him, and inflicting, wounds, upon him, departed, leaving him, half dead.
Suscipiens autem Iesus, dixit: Homo quidam descendebat ab Ierusalem in Iericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.
31 And, by chance, a certain priest, was coming down by that road, and, seeing him, passed by, on the opposite side.
Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit.
32 And, in like manner, a Levite also, coming down to the place, and seeing him, passed by, on the opposite side.
Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.
33 But, a certain Samaritan, going on his journey, came down to him, and, seeing him, was moved with compassion;
Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est.
34 and, coming near, bound up his bruises, pouring thereon oil and wine, —and, setting him on his own beast, brought him into an inn, and took care of him.
Et appropians alligavit vulnera eius, infundens oleum, et vinum: et imponens illum in iumentum suum, duxit in stabulum, et curam eius egit.
35 And, on the morrow, throwing out two denaries, he gave them to the inn-keeper, and said—Take care of him, and, whatsoever thou shall further spend, I, when on my way back, will duly pay thee.
Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi.
36 Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers?
Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?
37 And, he, said—He who dealt mercifully with him. And Jesus said unto him—Be taking thy journey, and, thou, be doing, in like manner.
At ille dixit: Qui fecit misericordiam in illum. Et ait illi Iesus: Vade, et tu fac similiter.
38 And, as they were journeying, he, entered into a certain village; and, a certain woman, named Martha, welcomed him into her house.
Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam Martha nomine, excepit illum in domum suam,
39 And, she, had a sister, called Mary, who also, seating herself at the feet of the Lord, was hearing his word.
et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius.
40 But, Martha, was distracted about much ministering, and, coming near, said—Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.
Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi, ut me adiuvet.
41 But the Lord, answering, said to her—Martha! Martha! thou art anxious and troubled about many things:
Et respondens dixit illis Dominus: Martha, Martha, sollicita es, et turbaris erga plurima.
42 Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, —one which shall not be taken away from her.
Porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.
