Daniel 9
1 In the first year of Darius son of Ahasuerus, of the seed of the Medes, —who was made king over the kingdom of the Chaldeans:
In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldæorum:
2 in the first year of his reign, I, Daniel, perceived by the writings, —the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.
Anno uno regni eius, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Ieremiam prophetam, ut complerentur desolationis Ierusalem septuaginta anni.
3 So I set my face unto the Lord God, to seek [him] by prayer, and supplication, —with fasting, and sackcloth and ashes;
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis, sacco, et cinere.
4 yea I prayed unto Yahweh my God, and made confession, —and said—I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments.
Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua.
5 We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, —even departing from thy commandments, and from thy regulations;
Peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis, ac iudiciis.
6 and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, —and unto all the people of the land.
Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terræ.
7 To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, —to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.
Tibi Domine iustitia: nobis autem confusio faciei, sicut est hodie viro Iuda, et habitatoribus Ierusalem, et omni Israel, his qui prope sunt, et his qui procul, in universis terris, ad quas eiecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
8 O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, —in that we have sinned against thee.
Domine nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
9 To the Lord our God, belong compassions, and forgivenesses, —for we have rebelled against him;
Tibi autem Domino Deo nostro misericordia, et propitiatio, quia recessimus a te:
10 and have not hearkened unto the voice of Yahweh our God, —to walk in his instructions which he set before us, through means of his servants the prophets;
et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius, quam posuit nobis per servos suos prophetas.
11 yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, —therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.
Et omnis Israel prævaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam, et stillavit super nos maledictio, et detestatio, quæ scripta est in libro Moysi servi Dei, quia peccavimus ei.
12 Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, —as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.
Et statuit sermones suos, quos locutus est super nos, et super principes nostros, qui iudicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni cælo, secundum quod factum est in Ierusalem.
13 Even as written in the law of Moses, hath, all this calamity, come in upon us, —yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth.
Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
14 Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, —for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.
Et vigilavit Dominus super malitiam, et adduxit eam super nos: iustus Dominus Deus noster in omnibus operibus suis, quæ fecit: non enim audivimus vocem eius.
15 Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, —we have sinned, we have been guilty of lawlessness.
Et nunc Domine Deus noster, qui eduxisti populum tuum de terra Ægypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.
16 O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, —for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.
Domine in omnem iustitiam tuam: avertatur, obsecro, ira tua, et furor tuus a civitate tua Ierusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Ierusalem, et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
17 Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, —for the sake of thy servants, O Lord.
Nunc ergo exaudi Deus noster orationem servi tui, et preces eius: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
18 Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions.
Inclina Deus meus aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem, super quam invocatum est nomen tuum: neque enim in iustificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis:
19 O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.
Exaudi Domine, placare Domine: attende et fac: ne moreris propter temetipsum Deus meus: quia nomen tuum invocatum est super civitatem, et super populum tuum.
20 And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, —and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;
Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israel, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:
21 while yet I was speaking in prayer, then, the man Gabriel, whom I had seen in vision at the beginning, wearied with rapid flight, touched me, about the time of the evening present.
adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
22 Yea he came, and spake with me, —and said—O Daniel! now, have I come forth, to teach thee understanding.
Et docuit me, et locutus est mihi, dixitque: Daniel nunc egressus sum ut docerem te, et intelligeres.
23 At the beginning of thy supplications, came forth a word, I, therefore, am arrived to tell, because, a man delighted in, thou art, —mark then the word, and have understanding in the revelation: —
Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.
24 Seventy weeks, have been divided concerning thy people and concerning thy holy city—to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
Septuaginta hebdomades abbreviatæ sunt super populum tuum, et super urbem sanctam tuam ut consummetur prævaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur iustitia sempiterna, et impleatur visio, et prophetia, et ungatur Sanctus sanctorum.
25 Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem—unto the Anointed One, the Prince, [shall be] seven weeks, and sixty-two weeks, —the broadway and the wall, shall again be built, even in the end of the times.
Scito ergo, et animadverte: Ab exitu sermonis, ut iterum ædificetur Ierusalem, usque ad Christum ducem, hebdomades septem, et hebdomades sexaginta duæ erunt: et rursum ædificabitur platea, et muri in angustia temporum.
26 And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, —and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things.
Et post hebdomades sexaginta duas occidetur Christus: et non erit eius populus, qui eum negaturus est. Et civitatem, et sanctuarium dissipabit populus cum duce venturo: et finis eius vastitas, et post finem belli statuta desolatio.
27 And he will confirm a covenant to the many, for one week, —but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, [shall be] the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: set erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.
