Aionian Verses

For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
Wealth is treacherous. the arrogant never have enough, They makes their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
By the seed which was sown amongst the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Yes, and I say to you, your name is ‘Peter’ — a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
“If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter the life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
A man came up to Jesus, and said, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, “Tell us when this will be, and what will be the sign of your coming, and of the close of the age.” (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.” (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn g165, aiōnios g166)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
who will not receive a hundred times as much, even now in the present — houses, and brothers, and sisters, and mothers, and children, and land, though not without persecutions — and in the age that is coming, eternal life. (aiōn g165, aiōnios g166)
So, addressing the tree, he exclaimed, “May no one ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.” (aiōn g165)
as he promised to our ancestors for Abraham and his descendants for ever.” (aiōn g165)
As he promised by the lips of his holy prophets of old — (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
And one of the leaders asked Jesus this question — “Good teacher, what must I do if I am to gain eternal life?” (aiōnios g166)
who will not receive many times as much in the present, and in the age that is coming eternal life.” (aiōn g165, aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
so that everyone who believes in him may have eternal life.” (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God's displeasure. (aiōnios g166)
but whoever once drinks of the water that I will give him will never thirst any more; but the water that I will give him will become a spring welling up within him — a source of eternal life.” (aiōn g165, aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.” (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.” (aiōn g165)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
That is the bread which has come down from heaven — not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.” (aiōn g165)
But Simon Peter answered, “Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.” (aiōn g165)
“Now we are sure that you are possessed by a demon,” the people replied. “Abraham died, and so did the prophets; and yet you say ‘If anyone lays my message to heart, they will never know death.’ (aiōn g165)
Since the world began, such a thing was never heard of as anyone's giving sight to a person born blind. (aiōn g165)
and I give them eternal life, and they will not be lost; nor will anyone snatch them out of my hands. (aiōn g165, aiōnios g166)
and he who lives and believes in me will never die. Do you believe this?” (aiōn g165)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
“We,” replied the people, “have learnt from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
“You will never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always — the Spirit of truth. (aiōn g165)
even as you gave him power over all humanity, so that he should give eternal life to all those whom you has given him. (aiōnios g166)
And the eternal life is this — to know you the one true God, and Jesus Christ whom you has sent as your messenger. (aiōnios g166)
For you will not abandon my soul to Hades, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life — we turn to the Gentiles! (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God's message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
Says the Lord, as he does these things, known from long ago.’ (aiōn g165)
For ever since the creation of the universe God's invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshipped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give immortal life; (aiōnios g166)
in order than, just as sin had reigned in the realm of death, so, too, might Loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
‘or “Who will go down into the depths below?”’ (which means to bring Christ up from the dead). (Abyssos g12)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God's will is — all that is good, acceptable, and perfect. (aiōn g165)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith — (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world's philosophy to be folly? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today — whose downfall is at hand. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
This philosophy is not known to any of the leaders of today; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Let no one deceive himself. If any one amongst you imagines that, as regards this world, they are wise, they should become a ‘fool,’ that they may become wise. (aiōn g165)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
‘death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?’ (Hadēs g86)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God's building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
(As scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air — the Spirit who is still at work amongst the disobedient. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
and to make clear what is God's way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
To him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
That truth which has been hidden from former ages and generations. But now it has been revealed to God's people, (aiōn g165)
They will pay the penalty of unutterable ruin — banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterward to believe on him and attain eternal life. (aiōnios g166)
To the eternal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
storing up for themselves what in the future will prove to be a good foundation, so that they may gain the only true life. (aiōnios g166)
It was God who saved us, and from him we received our solemn call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
and that is why I submit to anything for the sake of God's people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
— and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
while of the Son he said — ‘God is your throne for ever and ever; The sceptre of his kingdom is the sceptre of Justice; (aiōn g165)
and on another occasion also — ‘You are a priest for all time of the order of Melchizedek.’ (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgement. (aiōnios g166)
and learnt to appreciate the beauty of the divine message, and the new powers of the coming age — (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
for that is the meaning of the declaration — ‘You are for all time a priest of the order of Melchizedek.’ (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “You are a priest for all time.”’ (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God's oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
Jesus Christ is the same yesterday and today — yes, and for ever! (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God's Sheep,’ Jesus, our Lord — (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
And the tongue is like a spark. It is a world of unrighteousness amongst the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the teaching of the good news which has been told to you. (aiōn g165)
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavoring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honoured through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgement. (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
And the world, and all that it gratifies, is passing away, but they who do God's will remain for ever. (aiōn g165)
And this is what he himself promised us — eternal life! (aiōnios g166)
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
I have written these things to you who believe in the name of God's Son, so that you may know that you have eternal life. (aiōnios g166)
We also know that the Son of God has come and has given us understanding, so that we may know the true God - and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgement of the great day in everlasting chains and black darkness. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
and he made us a kingdom of priests in the service of God, his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of death and of Hades. (aiōn g165, Hadēs g86)
And, whenever these creatures give praise and honour and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
And in my vision I saw a grey horse. His rider's name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in heaven saying — ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the book of life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshipped his image. Alive, they were thrown, both of them, into the lake of fire - of burning sulphur. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
and the devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false prophet already were, and they will be tortured day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Then Death and Hades were hurled into the lake of fire. This is the Second Death — the lake of fire; (Hadēs g86, Limnē Pyr g3041 g4442)
and all whose names were not found written in the book of life were hurled into the lake of fire. (Limnē Pyr g3041 g4442)
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars — their place will be in the burning lake of fire and sulphur. That is the Second Death.’ (Limnē Pyr g3041 g4442)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)

EOB > Aionian Verses: 217