Matthew 27
1 Now early in the morning (Nissan 14), all the chief priests and the elders of the people took counsel against Yeshua [Salvation] to put him to death:
Muda ghwa lukhele bho bhufikili, bhabhaha bhoha bha makuhani ni bhaseya bhabhanu bhalili njama dhidi jha Yesu bhakabhajhi kun'koma.
2 and they bound him, and led him away, and delivered him up to Pontius Pilate [Armed with javelin], the governor.
Bhamfungili, bhakan'dongosya, ni kumfikisya kwa Liwali Pilato.
3 Then Judas [Praised], who betrayed him, when he saw that Yeshua [Salvation] was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Kisha bhwakati Yuda, ambajhe an'saliti, bho abhuene Yesu amalili kuhukumulibhwa, ajutili ni kukhelebhusya fipandi thelathini fya fedha kwa bhabhaha bha makuhani ni bhaseya,
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
na akajobha, “Nibhombili dhambi kwa kujhisaliti damu jhajhibelikujha ni hatia.” Lakini bhakajibu,” Jhikatuhusu kiki tete? ghalangajhi aghu ghwe muene.”
5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
Kisha akafitagha pasi fila fipandi thelathini fya fedha mu lihekalu ni kubhoka ni kulota kwinionga muene.
6 The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Mbaha ghwa makuhani afitolili fela fipandi thelathini fya fedha ni kujobha, “Halali lepi kujhibheke fedha ejhe mu hazina, kwandabha ni gharama jha lilopa.”
7 They took counsel, and bought the potter’s field with them, to bury strangers in.
Bhakajadiliana kwa pamonga ni fedha ikatumika kuhemelela n'gonda ghwa mfinyanzi ghwa kusiela bhageni.
8 Therefore that field was called “The Field of Blood” to this day.
Kwa ndabha ejhe n'gonda obhu ghwibetakukutibhwa, “N'gonda ghwa lilopa” hadi lelu ejhe.
9 Then that which was spoken through Jeremiah [Yah lifts up] the prophet was fulfilled, saying, “They took the thirty pieces of silver, which was the price the people of Israel [God prevails] had agreed to pay him,
Kisha litobhi lela lya lyanenibhu ni nabii Yeremia lyatimili, kujobha, “Bhaletili fipandi thelathini fya fedha, gharama jha jhapangibhu ni bhanu bha Israeli kwa ndabha jha muene,
10 and used them to buy the potter’s field just as MarYah [Master Yahweh] commanded me.”
na bhajhitumili kun'gonda ghwa mfinyanzi, kama Bwana kyaanjelekisi.”
11 Now Yeshua [Salvation] stood before the governor: and the governor asked him, saying, “Are you the King of the Jews [Praisers]?” Yeshua [Salvation] said to him, “So you say.”
Henu Yesu ajhemili mbele jha liwali, ni liwali akan'kota, “Je! Bhebhe ndo mfalme ghwa Bhayahudi?” Yesu akan'jibu, “Bhebhe ghwijobha aghu.” Bjhebhe ghwijobha aghu.”
12 When he was accused by the chief priests and elders, he answered nothing.
Lakini bho ashtakibhu ni bhabhaha bha makuhani ni bhaseya, ajibilepi khenu kyokioha khela.
13 Then Pilate [Armed with javelin] said to him, “Don’t you hear how many things they testify against you?”
Kisha Pilato akan'jobhela, “Ughapelikilepi mashitaka ghoha dhidi jha bhebhe?”
14 He gave him no answer, not even one word, so that the governor marveled greatly.
Laki ni an'bilepi hata lilobhi limonga, hivyo, hivyo liwali akajha ni mshangao.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.
Henu mu sikukuu jhajhele desturi jha liwali kumfungula mfungwa mmonga jha achagulibhu ni bhumati.
16 They had then a notable prisoner, called Bar-Abba [Son Father].
Bhwakati obhu bhajhele bhafungwa sugu kama vile Baraba.
17 When therefore they were gathered together, Pilate [Armed with javelin] said to them, “Whom do you want me to release to you? Bar-Abba [Son Father], or Yeshua [Salvation], who is called Messiah [Anointed one]?”
Henu bho bhakibhongeniye pamonga, Pilato abhakhotili, “Niani mwilonda tumbopolajhi kwa ndabha jha muenga?” Barabara au Yesu jhaikutibhwa Kristu?
18 For he knew that because of envy they had delivered him up.
Kwandabha amalili kumanya kujha bhankamuili kwandabha jha chuki.
19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that upright man, for I have suffered many things today in a dream because of him.”
Bwakati itanama pa kiti kya hukumu, n'dalamunu akan'tumila lilobhi ni kujobha, “Usibhombi lijambo lyolioha lela kwa munu ojhu jhaabelikujha ni hatia. Kwanda yakiki nitesibhu muni hata lelu mu ndoto kwa ndabha jha muene.
20 Now the chief priests and the elders persuaded the multitudes to ask for Bar-Abba [Son Father], and destroy Yeshua [Salvation].
Ndipo bhabaha bha makuhani ni bhaseya bhabhashawishi makutano bhan'somajhi Baraba, ni Yesu akomibhwajhi.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Bar-Abba [Son Father]!”
Liwali abhakhotili, “Jholeku kati jha abha bhabhele mwilonda nene nibhalekelayi kwa muenga?” Bhoha bhakajibhu bhakajobha, “Baraba.”
22 Pilate [Armed with javelin] said to them, “What then shall I do to Yeshua [Salvation], who is called Messiah [Anointed one]?” They all said to him, “Put him to death on the stake!”
Pilato akabhajobhela, Nin'kheta kiki Yesu jhaikutibhwa Kristu?” Bhoha bhakan'jibu, “Msulubisijhi.”
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Death on the stake!”
Ni muene akajobha, “Kwandabha jhakiki, likosa leleku lyaabhombili?” Lakini bhazidili kuwesya sauti hata panani muni, “Nsulubisiajhi.”
24 So when Pilate [Armed with javelin] saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this upright person. You see to it.”
Henu bhwakati Pilato bhoabhuene ibwesyalepi kubhomba kyokyoha khela, lakini badala jhiake vurugu sikajhanda, akaleta masi akasamba mabhoko gha muene embele jha bhumati, ni kujobha, “Nene nijhelepi ni hatia juu jha lilopa lya munu ojho jhaabeli kujha ni hatia. Mughalangajhi agha mwebhene.”
25 All the people answered, “May his blood be on us, and on our children!”
Bhanu bhoha bhakajobha, Damu jha muene ijhelayi panani pa tete ni bhana bhitu.”
26 Then he released to them Bar-Abba [Son Father], but Yeshua [Salvation] he flogged and delivered to be nailed to the execution-stake.
Kisha akambopelela Baraba kwa bhene, lakini akan'tobha mijeredi Yesu ni kun'kabidhi kwa bhene kulota kusubibhwa.
27 Then the governor’s soldiers took Yeshua [Salvation] into the Praetorium, and gathered the whole garrison together against him.
Kisha askari bha liwali bhakan'tola Yesu mpaka Praitorio ni likundi libhaha lya maaskari bhoha bhalkabhonganika.
28 They stripped him, and put a scarlet robe on him.
Bhakanfula nghobho sya muene ni kunfwatika likanzu lya rangi jhidung'u.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they knelt down before him, and mocked him, saying, “Hail, King of the Jews [Praisers]!”
Kisha bhakatenesya litaji lya mifwa ni kulibheka panani mutu ghwa muene, na bhambekili lilasi ku kibhokho kya muene kya kuume. Bhapigili magoti mbele jha muene ni kun'kejeli, bhakajobha, aaaaa'Salamu, Mfalme ghwa Bhayahudi?”
30 They spat on him, and took the reed and struck him on the head.
Na bhamfunyili mate, na bhaletili lisali ni kuntobha kumutu.
31 When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
Bwakati bhakan'keli bhakamfula likanzu lela ni kunfwatika nghobho sya muene, ni kundongosya kulota kun'sulubisya.
32 As they came out, they found a man of Cyrene, Simeon [Hearing] by name, and they compelled him to go with them, that he might carry his execution-stake.
Bho bhapili kwibhala, bhambwene munu kuhomela Krene lihina lya muene Simeoni, ambajhe bhandasimisi kulota naku ili abhweajhwi kuupenda n'salaba ghwa muene.
33 When they came to a place called “Golgotha,” that means, “The place of a skull,”
Bhabhafikiri mahali pa pikutibhwa Goligotha, maana jhiakhe, “Fuvu lya mutu.”
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
Bhampelili siki jhaichanyibhu ni nyongo anyuajhi. Lakini bho ajhibonjili abhwesilepi kunywa.
35 When they had nailed him to the stake, they divided his clothing among them, casting lots,
Bho bhikan'sulubisya, bhagabhene maguanda gha muene kwa kupigila kura.
36 and they sat and watched him there.
Na bhakamata ni kundanga.
37 They set up over his head the accusation against him written, “This Is Yeshua [Salvation], The King of The Jews [Praisers].”
Panani pa mutu ghwa muene bhambekili mashtaka dhidi jha muene ghakajha ghisomeka, “Ojho ndo Yesu, mfalme ghwa Bhayahudi.”
38 Then there were two robbers placed on execution-stakes with him, one on his right hand and one on the left.
Bhanyang'anyi bhabhele bhakasulubibhwa pamonga ni muene, mmonga upande bhwa kulia ni jhongi bhwa kushoto.
39 Those who passed by blasphemed him, shaking their heads,
Bhala ambabho bhapeteghe bhakajhanda kun'dhiaki, bhakajha bhihugusya mitu ghya bhene
40 and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Ben-Elohim ·Son of Elohim God·, come down from the execution-stake!”
ni kujobha, “Bhebhe ndo ulondeghe kuliharibu lihekalu ni kulijenga magono madatu, ukiokolayi ghwemuene! Kama kueli bhebhe ndo mwana ghwa K'yara, selelajhi pasi ubhokayi pa n'salaba apu!”
41 Likewise the chief priests also mocking, with the Torah-Teachers, the Pharisees [Separated], and the elders, said,
Mu hali jhelajhela bhabhaha bha makuhani bhakajha bhakan'kashifu, pamonga ni bhaandishi ni bhaseya ni kujobha,
42 “He saved others, but he can’t save himself. If he is the Melek Isra'el [King of God prevails], let him come down from the execution-stake now, and we will believe in him.
“Aokwili bhangi, lakini ibhwesya lepi kwiokola muene. Muene ndo mfalme ghwa Bhayahudi. Na aselelajhi pasi kuhomela pa n'salaba, ndipo pa tubetakumwamini.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Ben-Elohim ·Son of Elohim God·.’”
An'tumainili K'yara. Lekajhi K'yara an'hokolajhi henu kama ilonda, kwandabha ajobhili, “Nene na mwana ghwa K'yara.”
44 The robbers also who were placed on execution-stakes with him cast on him the same reproach.
Ni bhala bhanyang'anyi bhabhajhele bhasulubibhu pamonga ni muene pia bhakajobha malobhi gha kun'dhiaki.
45 Now from noon until three o'clock there was darkness over all the land.
Henu kuhomela saa sita kwajhele ni ngisi mu nchi jhiola hadi saa tisa.
46 About three o'clock in the afternoon, Yeshua [Salvation] cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Bhojhifikiri saa tisa, Yesu akalela kwa sauiti mbaha, “Eloi, Eloi lamathabakithani?” akajhaimaanisya, “K'yara ghwangu K'yara ghwangu, kwandabha jha kiki undekili?
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah [My God Yah].”
Bhwakati obhu bhaadhi jha bhe bhene bhabhajhemili pala bhap'heliki bhakajobha, “Akan'kuta Eliya.”
48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave it to him to drink.
Mara mmonga bhene akajumba kutola sifongo ni kujhimemesya kinywaji kikali, akajibheka panani pa libehe ni kumpela akabhai kunywa.
49 The rest said, “Let him be. Let’s see whether Elijah [My God Yah] comes to save him.”
Na bhene bha bhabakili bhakajobha, “Mundekajhi muene, tulotayi kama Eliya ibetakuhida kumwokola.”
50 Yeshua [Salvation] cried again with a loud voice, and yielded up his spirit.
Kisha Yesu akalela kabhele kwa sauti mbaha na akaibhosya roho jha muene.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Langayi, Lipazia lya hekalu lyakachwiki sehemu sebhele kuh'omela panani hadi pasi. Ni ardhi jhikatetemeka ni miamba ikakayuka fipandi.
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Makaburi ghakagupuka, ni mibhele ghya bhatakatifu bhingi bhabhajhele bhaginili lugono bhafufulibhu.
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Bhahomili mu makaburi baada jha bhfufuo bhwa muene, bhajhingili mji mtakatifu, na bhakabhonekana ni bhingi.
54 Now the centurion, and those who were with him watching Yeshua [Salvation], when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Ben-Elohim ·Son of Elohim God·.”
Basi jhola akida ni bhala mbabho bhajele bhakandama Yesu bhabhwene litetemekhu ni mamabao ghaghajhele ghih'omela, bhamemesibhu ni bhuogha sana ni kujobha, “Bhukweli Ojho ajhele mwana ghwa K'yara.”
55 Many women were there watching from afar, who had followed Yeshua [Salvation] from Galilee [District, Circuit], serving him.
Bhadala bhingi bhabhajhele bhakamfuata Yesu kuh'omela Galilaya ili kun'hudumila bhajhele pala bhilanga kwa patali.
56 Among them were Mary of Magdala [Rebellion of City tower], Mary [Rebellion] the mother of James [Surplanter] and Joses, and the mother of the sons of Zebedee [Bestowed by Yah].
Miongoni mwa bhene Mariamu Magdarene, Mariamu nyinamunu Yakobo ni Joseph, ni mabhu ghwa bhana bha Zebedayo.
57 When evening had come, a rich man from Arimathaea, named Joseph [May he add], who himself was also Yeshua [Salvation]'s disciple came.
Bho jhifikiri kimihi ahidili munu tajiri kuh'omela Arimatahayo, jhaakutibhu Yusufu, ambajhe pia ajhele mwanafunzi ghwa Yesu.
58 This man went to Pilate [Armed with javelin], and asked for Yeshua [Salvation]’s body (Nissan 14). Then Pilate [Armed with javelin] commanded the body to be given up.
Andotili Pilato ni kuus'oma mb'eele ghwayi.
59 Joseph [May he add] took the body, and wrapped it in a clean linen cloth,
Yusufu abhutolili mb'ele akauk'onga nghobho jha sufi safi,
60 and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
na akaugoneka mu likaburi lipya lya muene lya alichongili mu muamba. Kisha akaviringisya liganga libhaha likagupika ndiangu bhwa likaburi na akabhoka.
61 Mary of Magdala [Rebellion of City tower] was there, and the other Mary [Rebellion], sitting opposite the tomb.
Mariamu Mgdalena ni Mariamu jhongi bhajhele pala bhatamili kulanga likaburi.
62 Now on the next day, which was the day after the Preparation Day (Nissan 15), the chief priests and the Pharisees [Separated] were gathered together to Pilate [Armed with javelin],
Ligono lya lyafwatili ambalyo lyajhele ligono baada jha maandalio, bhabhaha bha makuhani ni Mafarisayo bhakibhongeniye pamonga kwa Pilato.
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Bhakan'jobhela, Bwana, twikhomboka kujha bhwakati jhola n'siobhi ajhele hai, ajobhili, “Baada jha ligono lya tatu ibetakufufuka kabhele.'
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Henu, laghisighi kujha likaburi lilendibhwajhi salama mpaka ligono lya tatu. Vinginevyo, bhanafunzi bha muene bhibhwesya kuhida kun'heja ni kujobha kwa bhanu, 'Afufuiki kuhoma kwa bhafu.' Ni bhudanganyifu bhwa mishu bhwibetakujha bhubhibhi kuliko bhola bhwa kubhuandelu.”
65 Pilate [Armed with javelin] said to them, “You have a guard. Go, make it as secure as you can.”
Pilato akabhajobhela, “Mulotayi bhalinzi. Mulotayi mukabhekayi hali jha bhusalama kama kyamwibhwesya.”
66 So they went with the guard and made the tomb secure, sealing the stone.
Efyo bhakalota ni kubhomba likaburi kujha salama, liganga lyagongibhu mhuri ni kubheka bhalinzi.
