Matthew 27
1 Now early in the morning (Nissan 14), all the chief priests and the elders of the people took counsel against Yeshua [Salvation] to put him to death:
Ku tisoanpanpangu, bi kopadicianba yudanba leni Jufinba nikpeliba kuli den taani ki juogi ke bi baa teni ban kpa Jesu.
2 and they bound him, and led him away, and delivered him up to Pontius Pilate [Armed with javelin], the governor.
Bi den loli, ki gedini o ki ban teni o Pilata yua n den tie gufeneeli.
3 Then Judas [Praised], who betrayed him, when he saw that Yeshua [Salvation] was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Jedasa, yua n den janbi Jesu n den la ke bi jia wani Jesu buudi ki kadi ke bi baa kpa o, o den mua ke o yaa bi janbi o, ki den taa a kujapien-piitaada ki gedini bi kopadicianba yudanba leni bi nikpeliba kali ki yedi: N tieni ti tuonbiadi ki janbi yua n naa pia tagili.
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
Bi den goa ki yedi o: Lani mo nan hua tii? Li hua fine.
5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
Judasa den luni i ligi yeni U Tienu diegu nni ki ñani ki gedi ki ban soadi o yuli.
6 The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Bi kopadicianba yudanba den gandigandi i ligi yeni ki yedi: Laa pundi laa ligi n kua U Tienu litiagu nni, kelima li tie mi soama yaa ligi.
7 They took counsel, and bought the potter’s field with them, to bury strangers in.
Ban den juogi, bi den taa laa ligi ki da o maado kuanu, ke u tua bi canba kupiikaanu.
8 Therefore that field was called “The Field of Blood” to this day.
Lani yaa po ke bi yi laa kuanu mi soawulima kuanu hali dinla.
9 Then that which was spoken through Jeremiah [Yah lifts up] the prophet was fulfilled, saying, “They took the thirty pieces of silver, which was the price the people of Israel [God prevails] had agreed to pay him,
Lani, o sawalipualo Jelemi n den maadi ya maama den tieni: Bi den taa kujapiena piitaa, Isalele yaaba n den biigi ki sua ke o dunga pundi maama.
10 and used them to buy the potter’s field just as MarYah [Master Yahweh] commanded me.”
Bi den taa yi ki da o maado kuanu, Nani o Diedo n den yedi maama.
11 Now Yeshua [Salvation] stood before the governor: and the governor asked him, saying, “Are you the King of the Jews [Praisers]?” Yeshua [Salvation] said to him, “So you say.”
Jesu den sedi gufeneeli nintuali. Gufeneeli den buali o: A tie Jufinba bado bi?
12 When he was accused by the chief priests and elders, he answered nothing.
Jesu den goa ki yedi: Fini n yedi yeni. Bi kopadicianba yudanba leni bi nikpeliba den tabi o, ama waa den guani liba.
13 Then Pilate [Armed with javelin] said to him, “Don’t you hear how many things they testify against you?”
Lane Pilata den yedi o: Haa gba ban tabi a yaala kuli po?
14 He gave him no answer, not even one word, so that the governor marveled greatly.
Jesu naa den lebidi o maamaba. Li den paki gufeneeli.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.
Mi pendima jaanma kuli, gufeneeli den maani ki faabi kadibiyenga, ku niligu n mia wan faabi yua.
16 They had then a notable prisoner, called Bar-Abba [Son Father].
Laa yogunu bi den pia kadibiyenga ke bi yi o Balabasa ke bi niba kuli bani o biadima po.
17 When therefore they were gathered together, Pilate [Armed with javelin] said to them, “Whom do you want me to release to you? Bar-Abba [Son Father], or Yeshua [Salvation], who is called Messiah [Anointed one]?”
Ku niligu n den taani, Pilata den yedi ba: Yi bua min faabi yipo hme, Balabasa bi, bi Jesu ban yi yua Kilisiti?
18 For he knew that because of envy they had delivered him up.
Kelima o den bani ke bi cuo Jesu ki cuani o li bujiali kani kelima li nunponbiadili po.
19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that upright man, for I have suffered many things today in a dream because of him.”
Wan da den ka o bujioakaanu po mo, o pua den soani u tondu ki yedi o: Han da kua o naa niteginkoa maama nni, kelima ya ñiagu n pendi ne, n la fala boncianla ti dangidi nni kelima opo.
20 Now the chief priests and the elders persuaded the multitudes to ask for Bar-Abba [Son Father], and destroy Yeshua [Salvation].
Bi kopadicianba yudanba leni bi nikpeliba den tundi ku niligu ke bi mia Pilata wan faabi Balabasa ki teni ban kpa Jesu.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Bar-Abba [Son Father]!”
Gufeneeli Pilata go den yedi bi: Bani bonba lie siiga yi bua min faabi yipo hme? Bi den goa ki yedi o: Balabasa.
22 Pilate [Armed with javelin] said to them, “What then shall I do to Yeshua [Salvation], who is called Messiah [Anointed one]?” They all said to him, “Put him to death on the stake!”
Pilata den yedi ba: N nan baa tieni Jesu, ban yi yua Kilisiti mo lede? Bikuli den goa ki yedi o: Ban joani o li dapoanpoanli po.
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Death on the stake!”
Gufeneeli den yedi: O tieni be biadime? Bi den tangi ke li pa ki cie: Ban joani o li dapoanpoanli po.
24 So when Pilate [Armed with javelin] saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this upright person. You see to it.”
Pilata n den laa ke o maama ki baa sedikaanu lipo, o den taa mi ñima ki nidi ku niligu nintuali ki yedi: Mii pia tagiliba o naa niteginkoa soawulima nni. Li hua yinbe.
25 All the people answered, “May his blood be on us, and on our children!”
Ku niligu kuli den goa ki yedi o: O soama n baa tinba leni ti bila po.
26 Then he released to them Bar-Abba [Son Father], but Yeshua [Salvation] he flogged and delivered to be nailed to the execution-stake.
Lani, Pilata den faabi bipo Balabasa. O den teni ke bi pua Jesu i baliji, ki teni o bi nuu nni ban ban joani o li dapoanpoanli po.
27 Then the governor’s soldiers took Yeshua [Salvation] into the Praetorium, and gathered the whole garrison together against him.
Gufeneeli Pilata minteela den kuani Jesu wani gufeneeli diegu nni wan ja ti buudi naani, ki taani bi cagili kuli ki lindi o.
28 They stripped him, and put a scarlet robe on him.
Bi den landi o tiadi ki golini o bu kpalimoanbu.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they knelt down before him, and mocked him, saying, “Hail, King of the Jews [Praisers]!”
Bi den taa i konkoni ki piani nani ki badifogiliga yeni ki cibini o, ki mubini o jienu li kankagili. Bi den gbaandi o nintuali ki ñuadi o nani o tie o bado yeni ki tua: Ti fuondi a, fini Jufinba bado.
30 They spat on him, and took the reed and struck him on the head.
Bi den siini opo ti ñisandi, ki taa li kankagili ki pua o yuli po.
31 When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
Ban den ñuadiñuadi o yeni ki gbeni, bi den goliti bu kpalibi ki goa ki lani o o ya tiadi ki ñani o ki gedini o ki baan joani o li dapoanpoanli po.
32 As they came out, they found a man of Cyrene, Simeon [Hearing] by name, and they compelled him to go with them, that he might carry his execution-stake.
Ban den caa, bi den tuogi Silena dogu yua ke bi yi o Simono, ki tieni o u paalu ke o bugi Jesu dapoanpoanli.
33 When they came to a place called “Golgotha,” that means, “The place of a skull,”
Bi den pundi ban yi ya kaanu Goligota, lani n bua ki yedi ku Yukuokuogu kaanu. Bi den teni Jesu ya duven n kali leni ya ñoagu n to ke wan ño.
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
Ama wan den leni o waamu, waa den ñuni.
35 When they had nailed him to the stake, they divided his clothing among them, casting lots,
Ban den joani o li dapoanpoanli po bi den taa o tiayiekaadi ki toani tiatia ki boagidi ti.
36 and they sat and watched him there.
[Bi den tieni yeni ke o sawalipualo n den maadi ya maama n tieni: Bi den boagidi n tiayiekaada bi siiga, ki toani tiatia n liadicianli po.] Lani, bi den kali ki jii o.
37 They set up over his head the accusation against him written, “This Is Yeshua [Salvation], The King of The Jews [Praisers].”
Bi den kpa ki tabini ki yini o yuli po yaa diani n waani yaala yaa po ke bi cuo o: One n tie Jesu, Jufinba bado.
38 Then there were two robbers placed on execution-stakes with him, one on his right hand and one on the left.
Bi den joani sanjabi lie a dapoanpoana po ki taani leni o, yendo o jienu po, o yua mo o ganu po.
39 Those who passed by blasphemed him, shaking their heads,
Bi santagiba den sugidi o,
40 and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Ben-Elohim ·Son of Elohim God·, come down from the execution-stake!”
ki fegini bi yula ki tua: Fini yua n baa mudi U Tienu diegu ki goa ki maa gu dana taa, ga a yuli naa. A ya tie U Tienu Bijua, han jiidi li dapoanpoanli po.
41 Likewise the chief priests also mocking, with the Torah-Teachers, the Pharisees [Separated], and the elders, said,
Bi kopadicianba yudanba leni li balimaama bangikaaba leni bi nikpeliba kuli mono den ñuadi o yeni ki tua:
42 “He saved others, but he can’t save himself. If he is the Melek Isra'el [King of God prevails], let him come down from the execution-stake now, and we will believe in him.
O den ga nitoaba ki nan kan fidi ki ga o yuli. O ya tie Isalele yaaba bado moamoani, wan jiidi li dapoanpoanli moala na, lanwani ti baa tuo ki daani o.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Ben-Elohim ·Son of Elohim God·.’”
O dugi U Tienu po, U Tienu ya bua o moamoani, wan nan ga o moala.
44 The robbers also who were placed on execution-stakes with him cast on him the same reproach.
Kelima o yedi: N tie U Tienu Bijua yo. Ban den taani ki joani o leni yaa sanjaba a dapoanpoana po moko den sugidi o.
45 Now from noon until three o'clock there was darkness over all the land.
Ki cili u yensiicocolu, li biigili den tieni ki tinga kuli ki ya caa hali li yenlebidili.
46 About three o'clock in the afternoon, Yeshua [Salvation] cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Li yenlebidili po yeni, Jesu den tiani boncianla: Eli, Eli lama sabakitani? Lani n tie: N tienu, n Tienu, be yaa po ke a haa nni?
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah [My God Yah].”
Yaa niba n den ye likani bi tianba n den gbadi, bi den yedi: O yi o sawalipualo Elia.
48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave it to him to drink.
Tontoni bi siiga nni yendo den sani ki ban taa u cietuogu ki pagini u mi ñinmiligima nni ki fiini li kankagili, ki yugidi ki teni o ke wan ño.
49 The rest said, “Let him be. Let’s see whether Elijah [My God Yah] comes to save him.”
O lieba den yedi: Cedi mani tin la Elia ya baa cua ki ga o.
50 Yeshua [Salvation] cried again with a loud voice, and yielded up his spirit.
Jesu go den tiani ke li pa, ki cabi o naano ki kpe.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Lanyogunu U Tienu diegu nni kpalidoaginkaabui den padi siiga nni, ki cili tanpoli ki ban jiidi tinga, ki boagidi kaani lie.
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Ki tinga den digibi, a tana den yagidi. Akakula den yaadi, U Tienu nigagidihanba yaaba n den kpe siiga, boncianba den fii bi tinkpiba siiga.
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Bi den ñani a kakula nni. Jesu fiima bi tinkpiba siiga puoli, bi den kua u dogagidiko nni ke bi niba boncianla laa ba.
54 Now the centurion, and those who were with him watching Yeshua [Salvation], when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Ben-Elohim ·Son of Elohim God·.”
Minteela kobiga yudaano leni yaaba n den taa leni ki ji Jesu kuli n den laa mi tindigibima leni yaala n tieni kuli, ti jawaandi den cuo ba boncianla, ke bi yedi:
55 Many women were there watching from afar, who had followed Yeshua [Salvation] from Galilee [District, Circuit], serving him.
Moamoani, one den tie U Tienu Bijua yo. Bi puoba boncianla moko den ye likani ki se foagima ki diidi, Jesu n den ñani Galile ke yaaba n ciani o ki todi o o yema po.
56 Among them were Mary of Magdala [Rebellion of City tower], Mary [Rebellion] the mother of James [Surplanter] and Joses, and the mother of the sons of Zebedee [Bestowed by Yah].
Li den pia bi siiga Magidala yua Maliyama, leni yua n den tie Jaka leni Josefi naa, leni Sebede bila yaa naa.
57 When evening had come, a rich man from Arimathaea, named Joseph [May he add], who himself was also Yeshua [Salvation]'s disciple came.
Ku joafangu yogunu ya piado n yi Josefi ki tie Alimate dogu yua den cua. O moko den tie Jesu hoadikoa.
58 This man went to Pilate [Armed with javelin], and asked for Yeshua [Salvation]’s body (Nissan 14). Then Pilate [Armed with javelin] commanded the body to be given up.
O den gedi Pilata kani ki baa mia o wan teni o Jesu o kpiemo, Pilata den yedi ban teni.
59 Joseph [May he add] took the body, and wrapped it in a clean linen cloth,
Josefi den taa o kpiemo ki bobini o len kpalipanbu,
60 and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
ki duani o o kakupanli nni, wan den teni ke bi gbini yaala ku tangu nni. O den bindi ku tanpabigu ki biini li kakuli ñoabu ki ban kuni.
61 Mary of Magdala [Rebellion of City tower] was there, and the other Mary [Rebellion], sitting opposite the tomb.
Magidala yua Maliyama leni Maliyama toa den ye likani ki ka ki tiegi li kakuli.
62 Now on the next day, which was the day after the Preparation Day (Nissan 15), the chief priests and the Pharisees [Separated] were gathered together to Pilate [Armed with javelin],
Lan fii ki fa, lani n tie li boginli daali fiifaama, bi kopadicianba yudanba leni Falisieninba den taani ki gedi Pilata kani ki yedi o:
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Ti daano, ti tiadi ke laa boandi daano n da den fo yaa yogunu, o den yedi ke dana taa ya pendi ke o baa fii bi tinkpiba siiga.
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Lani yaa po han teni ban ya ji li kakuli hali dana taa daali ke o hoadikaaba n dati cua ki su o, ki yedi bi niba ke o fii bi tinkpiba siiga. Laa boandiyuami ji baa bia ki cie li bonkpiala.
65 Pilate [Armed with javelin] said to them, “You have a guard. Go, make it as secure as you can.”
Pilata den yedi ba: No mani yaaba n ji nne. Gedi mani ki ban jiidi li kakuli yin fidi maama kuli.
66 So they went with the guard and made the tomb secure, sealing the stone.
Bi den gedi li kakuli po ki tieni ku tanpabigu yeni po ya maalima ke o nilo ya biidi bi baabandi, ki sieni bi jiidikaaba.
