Luke 6
1 Now on the second Sabbath ·To cease· after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
Homeda bi a Yesu ne nʼasuafo no nam aburowfuw bi mu no asuafo no pempan aburow no bi huan, wee.
2 But some of the Pharisees [Separated] said to them, “Why do you do that which is not lawful to do on the Sabbath ·To cease· day?”
Farisifo bi bisaa no se, “Adɛn na moyɛ ade a etia Homeda ho mmara a wɔahyɛ no?”
3 Yeshua [Salvation], answering them, said, “Haven’t you read what David [Beloved] did when he was hungry, he, and those who were with him;
Yesu buaa wɔn se, “Monkenkan nea Ɔhene Dawid yɛɛ bere a ɔkɔm dee ɔne wɔn a wɔka ne ho no wɔ Kyerɛwsɛm no mu ana?
4 how he entered into God’s house, and took and ate the show bread from the table of Yahweh, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
Ɔkɔɔ asɔredan mu kɔfaa brodo a wɔde abɔ afɔre ama Onyankopɔn a mmara mma ho kwan sɛ obi di, gye asɔfo nko ara no, de bi maa wɔn a wɔka ne ho no nso dii.”
5 He said to them, “The Son of Man is lord of the Sabbath ·To cease·.”
Yesu kae se, “Onipa Ba no ne Homeda no wura.”
6 It also happened on another Sabbath ·To cease· that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Homeda foforo bi nso a Yesu rekyerɛkyerɛ wɔ asɔredan mu no, na ɔbarima bi a ne nsa nifa awu nso wɔ hɔ bi.
7 The Torah-Teachers and the Pharisees [Separated] watched him, to see whether he would heal on the Sabbath ·To cease·, that they might find an accusation against him.
Kyerɛwsɛm no akyerɛkyerɛfo ne Farisifo no hwɛɛ Yesu komm sɛ ɔbɛsa onipa yi yare Homeda yi nso ana. Nea na wɔrehwehwɛ ara ne sɛ obebu mmara no so asa yare na wɔn nsa aka no akyere no.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
Yesu huu wɔn adwene nanso ɔka kyerɛɛ ɔbarima no se, “Sɔre begyina anim ha, na obiara nhu wo.” Ɔbarima no sɔre begyinaa hɔ.
9 Then Yeshua [Salvation] said to them, “I will ask you something: Is it lawful on the Sabbath ·To cease· to do good, or to do harm? To save a life, or to kill?”
Yesu ka kyerɛɛ wɔn se, “Merebisa mo. Dɛn na mmara no ma ho kwan sɛ yɛnyɛ no Homeda; sɛ yɛbɛyɛ papa anaa yɛbɛyɛ bɔne, sɛ yebegye obi nkwa anaasɛ yɛbɛma wawu?”
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
Yesu hwɛɛ wɔn nyinaa hyiae na ɔka kyerɛɛ ɔbarima no se, “Teɛ wo nsa.” Na ɔteɛɛ ne nsa no, emu yɛɛ den sɛ baako no.
11 But they were filled with rage, and talked with one another about what they might do to Yeshua [Salvation].
Nea Yesu yɛe yi hyɛɛ nnipa no abufuw yiye ma wofii ase bɔɔ ne ho pɔw.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
Da bi a Yesu kɔɔ bepɔw bi so sɛ ɔrekɔbɔ mpae no ɔbɔɔ mpae anadwo mu no nyinaa
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Ade kyee no ɔfrɛɛ nʼakyidifo no nyinaa baa ne nkyɛn na ɔpaw wɔn mu dumien. Saa dumien yi na ɔfrɛɛ wɔn asomafo.
14 Simeon [Hearing], whom he also named Peter [Rock]; Andrew [Manly], his brother; James [Surplanter]; John [Yah is gracious]; Philip [Loves horses]; Bartholomew [Son who suspends waters];
Wɔn din na edidi so yi: Simon, a ɔtoo ne din Petro; Andrea, Simon nua; Yakobo, Yohane, Filipo, Bartolomeo,
15 Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Simeon [Hearing], who was called the Zealot [Zealous follower];
Mateo, Toma, Yakobo a ɔyɛ Alfeo ba; Simon, a wɔfrɛ no Selote;
16 Judas [Praised] the son of James [Surplanter]; and Judas Iscariot [Praised Dagger-man], who also became a traitor.
Yuda a ɔyɛ Yakobo ba; ne Yuda Iskariot a oyii Yesu mae no.
17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea [Praise] and Jerusalem [City of peace], and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
Yesu fii bepɔw no so sian baa fam maa nʼakyidifo bebree ne nnipakuw a wofi Yudea, Yerusalem ne mpoano nkurow Tiro ne Sidon mu no betwaa ne ho hyiae.
18 as well as those who were troubled by unclean spirits, and they were being healed.
Wɔbae sɛ wɔrebetie no ama wasa wɔn nyarewa nso. Otuu ahonhommɔne bebree.
19 All the multitude sought to touch him, for power came out of him and healed them all.
Obiara bɔɔ mmɔden sɛ ɔde ne nsa bɛka Yesu. Ayarefo a wɔde wɔn nsa kaa Yesu no nyinaa ho tɔɔ wɔn.
20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
Afei ɔdan nʼani ka kyerɛɛ nʼasuafo no se, “Nhyira ne mo a moyɛ ahiafo, na mo na Onyankopɔn ahenni no yɛ mo dea!
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Nhyira ne mo a ɔkɔm de mo, na mo na wɔbɛma mo amee. Nhyira ne mo a mo werɛ ahow, na mo na wɔbɛma mo ani agye.
22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
Nhyira ne mo a me din nti, nnipa tan mo, na wɔpa mo na wɔyaw mo, na wogu mo din ho fi.
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
“Sɛ ɛba saa a, momma mo ani nnye na munni ahurusi! Munni ahurusi, efisɛ mo akatua retwɛn mo wɔ ɔsoro. Na saa ara nso na wɔn agyanom yɛɛ tete adiyifo no.
24 “But woe to you who are rich! For you have received your consolation.
“Na mo adefo de, munnue efisɛ nea ɛma mo ani gye no, mo nsa aka dedaw; eyi nti munni kyɛfa biara bio.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Munnue, mo a moamee mprempren, na mo na ɔkɔm bɛde mo! Munnue, mo a moreserew mprempren, na mo na mubesi apini asu.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
Munnue, mo a nnipa kamfo mo, efisɛ saa ara na wɔn nenanom kamfoo atoro adiyifo no.”
27 “But I tell you who hear: show agapao ·total devotion love· to your enemies, do good to those who hate and detest you,
“Mereka akyerɛ mo a moretie me no nyinaa se monnɔ mo atamfo; monyɛ wɔn a wɔtan mo no papa.
28 bless those who curse you, and pray for those who mistreat you.
Munhyira wɔn a wɔdome mo; mommɔ mpae mma wɔn a wɔtan mo.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
Sɛ obi bɔ wʼasom a, dan baako a aka no ma no. Sɛ obi pa wo ntama a, worɔw wʼatade ka ho.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
Sɛ obi srɛ wo biribi a, fa ma no. Obi gye wʼade a, mmisa no bio.
31 “As you would like people to do to you, do exactly so to them.
Na nea mopɛ sɛ nnipa nyɛ mo no, mo nso monyɛ wɔn saa ara.
32 If you show agapao ·total devoted love· those who show agapao ·total devoted love· you, what credit is that to you? For even sinners show agapao ·total devoted love· to those who show agapao ·total devoted love· to them.
“Na sɛ modɔ wɔn a wɔdɔ mo no nko ara a, mfaso bɛn na mubenya? ‘Nnebɔneyɛfo’ nso dɔ wɔn a wɔdɔ wɔn no.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Na sɛ moyɛ wɔn a wɔyɛ mo papa no nko ara yiye a, mfaso bɛn na mubenya? Nnebɔneyɛfo mpo yɛ wɔn a wɔyɛ wɔn papa no nso yiye.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Na sɛ mobɔ wɔn a mususuw sɛ wobetumi atua no nko ara bosea a, papa bɛn na moayɛ? Nnebɔneyɛfo nso bobɔbobɔ wɔn ho wɔn ho bosea, a wɔhwɛ sɛ wɔn nsa bɛka wɔn sika bio.
35 But show agapao ·total devoted love· to your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of haElyon [the Most High]; for he is kind toward the unthankful and evil.
Monnɔ mo atamfo. Monyɛ wɔn papa. Momma wɔn nea ehia wɔn a, mo ani nni akyi bio. Na sɛ moyɛ eyinom a mo akatua bɛyɛ kɛse wɔ ɔsoro na moayɛ Onyankopɔn mma; efisɛ Onyankopɔn yɛ nnebɔneyɛfo adɔe, na ɔdom bonniayɛfo nso.
36 “Therefore be merciful, even as 'Avikah ·your Father· is also merciful.
Monyɛ mmɔborɔhunufo sɛnea mo Agya a ɔwɔ ɔsoro no yɛ mmɔborɔhunufo no.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
“Mummmu ntɛn, na wɔammu mo ntɛn; mummmu fɔ, na wɔammu mo fɔ; momfa nkyɛ, na wɔde akyɛ mo.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Sɛ moma a, wɔbɛhyɛ mo anan mu. Nea mode ma no, wɔde susudua a wɔahyɛ no ma, amia so ama abu so na ebesusuw ama mo. Susudua a mode besusuw ama no, ɛno ara na wɔde besusuw ama mo.”
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
Yesu nam mmebu so kasa kyerɛɛ wɔn bio se, “Onifuraefo betumi akyerɛ onifuraefo kwan ama ayɛ yiye ana? Sɛ ɛba saa a, wɔn baanu nyinaa bɛtɔ amoa mu.
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Osuani nsen ne wura. Nanso sɛ ɔyere ne ho sua nea wɔrekyerɛ no no yiye a ɔbɛsɛ ne wura no.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
“Adɛn nti na wohwɛ dua ntɛtɛ a ɛda wo nua ani so, bere a mpuran a ɛda wo de so no mfa wo ho?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Ɛbɛyɛ dɛn na woatumi aka akyerɛ wo nua se, ‘Ma minhuw dua ntɛtɛ a ɛda wʼani so no mma wo,’ wɔ bere a mpuran a ɛda wʼani so no mfa wo ho. Nyaatwom, di kan yi mpuran a ɛda wʼani so no ansa na woatumi ahuw ntɛtɛ a ɛda wo nua ani so no ama no.
43 For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
“Dua pa nsow aba bɔne, na dua bɔne nso nsow aba pa.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
Dua biara aba na wɔnam so hu dua ko a ɛyɛ. Worentumi ntew borɔdɔma mfi nware so.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Onipa pa fi nnepa a ɛwɔ ne koma mu yɛ ade pa. Saa ara nso na onipa bɔne nso fi ne nnebɔne a ɛwɔ ne koma mu yɛ ade bɔne. Nea ahyɛ onipa koma ma no, na epue fi nʼano.
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
“Adɛn nti na mofrɛ me ‘Awurade,’ nanso munni mʼasɛm so?
47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
Merekyerɛ mo sɛnea onipa biara a ɔba me nkyɛn, na otie mʼasɛm di so no te.
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
Ɔte sɛ obi a na ɔresi dan na ɔtoo ne dan no fapem ma esii ɔbotan so. Na osu tɔ maa nsu no yiri bɛbɔ faa ɔdan no ase nanso ammu, efisɛ osi sii ɔbotan so.
49 But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”
Na nea ɔte mʼasɛm na onni so no te sɛ obi a ɔresi dan, na osii dan no sii nwea so, na osu tɔ maa nsu no yiri bɛbɔ faa ase ma edwiriw sɛee pasaa.”
