Leviticus 5
1 “‘If anyone sins, in that he sh'ma ·hear obey· the voice of adjuration, he being a witness, whether he has seen or known, if he does not report it, then he shall bear his iniquity.
Si peccaverit anima, et audierit vocem iurantis, testisque fuerit quod aut ipse vidit, aut conscius est: nisi indicaverit, portabit iniquitatem suam.
2 “‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.
Anima, quæ tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile: et oblita fuerit immunditiæ suæ, rea est, et deliquit:
3 “‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
et si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subiacebit delicto.
4 “‘Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.
Anima, quæ iuraverit, et protulerit labiis suis ut vel male quid faceret, vel bene, et idipsum iuramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,
5 It shall be, when he is guilty of one of these, he shall yadah ·extend hands in confession· of that in which he has sinned:
agat pœnitentiam pro peccato,
6 and he shall bring his trespass offering to Adonai for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato eius:
7 “‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Adonai; one for a sin offering, and the other for a burnt offering.
sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum,
8 He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput eius ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.
9 He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
Et asperget de sanguine eius parietem altaris. Quidquid autem reliquum fuerit, faciet distillare ad fundamentum eius, quia pro peccato est.
10 He shall offer the second for a burnt offering, according to the judgement; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
Alterum vero adolebit in holocaustum, ut fieri solet: rogabitque pro eo sacerdos et pro peccato eius, et dimittetur ei.
11 “‘But if he can’t afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, one tenth of an ephah [an omer; 2.3 q; 2.2 L] of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering.
Quod si non quiverit manus eius duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similæ partem ephi decimam. Non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est.
12 He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Adonai made by fire. It is a sin offering.
Tradetque eam sacerdoti: qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum eius qui obtulerit,
13 The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
rogans pro illo et expians: reliquam vero partem ipse habebit in munere.
14 Adonai spoke to Moses [Drawn out], saying,
Locutusque est Dominus ad Moysen, dicens:
15 “If anyone commits a trespass, and sins unwittingly, in the holy things of Adonai; then he shall bring his trespass offering to Adonai, a ram without defect from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary (the shekel is 0.4oz; 11.34 g), for a trespass offering.
Anima si prævaricans ceremonias, per errorem in his, quæ Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, iuxta pondus Sanctuarii:
16 He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.
ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei.
17 “If anyone sins against any the mitzvot ·instructions· of Adonai concerning things which should not be done, though he didn’t know it, yet he is guilty, and shall bear his iniquity.
Anima si peccaverit per ignorantiam, feceritque unum ex his quæ Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam,
18 He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven.
offeret arietem immaculatum de gregibus sacerdoti, iuxta mensuram, æstimationemque peccati: qui orabit pro eo, quia nesciens fecerit: et dimittetur ei,
19 It is a trespass offering. He is certainly guilty before Adonai.”
quia per errorem deliquit in Dominum.
