John 19
1 So Pilate [Armed with javelin] then took Yeshua [Salvation], and flogged him.
Lane Pilata den taa Jesu ki teni ba ke bi pua o, ijiani.
2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
Aminteela den taa ikonkoni ki piani nani ki fogiliga yeni ki cibini Jesu yuli po, ki go taa bu kpalimoanbu ki golini o,
3 They kept saying, “Hail, King of the Jews [Praisers]!” and they kept slapping him.
lani bi den kpendi okani, ki tua o, ti fuondi a jufinba bado ki pabini o.
4 Then Pilate [Armed with javelin] went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilata go den ñani ki gedi jufinba kani ki yedi ba: N baa teni ban ñani o, yi kani yin bandi ke mii laa tagiliba kuli o kani.
5 Yeshua [Salvation] therefore came out, wearing the crown of thorns and the purple garment. Pilate [Armed with javelin] said to them, “Behold, the man!”
Lane Jesu den cua bi kani ki ciibi ikonkoni fogiliga ki goli bu kpalimoanbu. Pilata den yedi ba: Noa mani ojoa na.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate [Armed with javelin] said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
Bi kopadicianba yudanba leni bi jiidikaaba n den Jesu bi den kpaani ki tua: joani o li dapoanpoanli po, joani o, li dapoanpoanli po. Pilata den yedi ba: Yinba yiba n taa o, ki joani li dapoanpoali po, kelima mini, mii laa ke o tieni liba yaala baa teni min cuo o.
7 The Jews answered him, “We have a law (of God), and by our law he ought to die, because he made himself the Ben-Elohim ·Son of Elohim God·.”
Jufinba den guani ki yedi o: Tinba wani ti pia li balimaama, laa balimaama nni mo li bili ke wan kpe, kelima o den yedi ke o tie U Tienu bi jua.
8 When therefore Pilate [Armed with javelin] heard this saying, he was more afraid.
pilata n den gbadi laa maama ojawaandi den pugini.
9 He entered into the Praetorium again, and said to Yeshua [Salvation], “Where are you from?” But Yeshua [Salvation] gave him no answer.
O den guani ki kua obujiakaanu kani ki buali Jesu añani le yo? Jesu ki den guani o li ba kuli.
10 Pilate [Armed with javelin] therefore said to him, “Are not you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”
Pilata den yedi o: Mini n maadi ke aŋmini nni? Haa bani ke n pia upaalu ki baa fidi ki teni ban joani a ku daagu po, yaaka ki faabi a yo?
11 Yeshua [Salvation] answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jesu den guani ki yedi o: Akan baa bali ba kuli npo, bi yaa den puni a li tanpoli po. Lanyaapo n teni ke yua n cuo nni ki cuani akani yeni opia itagili boncianla.
12 At this, Pilate [Armed with javelin] was seeking to release him, but the Jews [Praisers] cried out, saying, “If you release this man, you are not Caesar’s [Ruler]’s friend! Everyone who makes himself a king speaks against Caesar [Ruler]!”
Lanyaapo Pilata den lingi wan baa tieni maama ki faabi Jesu, ama jufinba den tua: A ya faabi onaa joa haa go tie Sesa Danli kelima yua n yedi ke otie bado kuli fiini mi yiema Sesa po.
13 When Pilate [Armed with javelin] therefore heard these words, he brought Yeshua [Salvation] out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew [Immigrant], “Gabbatha.”
Pilata n den gbadi laa maama o den ñani Jesu niinpo, ki guani ki kali o bujiakaanu po ke u ye yaa kaanu n yi ti tanpabidi luolu, Ebilu maama nni u yi Gabata.
14 Now it was the Preparation Day for Pesac ·Passover· (Nissan 14), at about three o'clock in the afternoon. He said to the Jews [Praisers], “Behold, your King!”
Laa daali den tie paki bogidili daali, pilata den yedi jufinba diidi mani yi bado nna.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate [Armed with javelin] said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar [Ruler]!”
Bi den tiani ki tua kpaa o, kpaa o, joani o li dapoanpoanli po! Pilata den yedi ba: Min joani yi bado li dapoanpoanli po bi? Bi kopadicianba yudanba den guani ki yedi o: Tii pia baditoa kali Sesa.
16 So then he delivered him to them to be nailed to the execution-stake. So they took Yeshua [Salvation] and led him away.
Pilata den teni ba Jesu ban joani o li dapoanpoanli po, bi den taa Jesu ki gedini o.
17 He went out, bearing his execution-stake, to the place called “Skull,” which is called in Hebrew [Immigrant], “Golgotha [Place of skull],”
Jesu den bugi o dapoanpoali ki ban pundi ban yi yaa kaanu ku yukolinkuogu, Ebilu maama nni bi yi li kani Goligota.
18 where they nailed him to the stake, and with him two others, on either side one, and Yeshua [Salvation] in the middle.
Bi den joani o lan kane li dapoanpoanli po, bi go den joani nitoaba bonbilie, yendo o jienu olielo mo oganu ke Jesu ye bi siiga.
19 Pilate [Armed with javelin] wrote a title also, and put it on the execution-stake. There was written, “Yeshua of nazareth [Salvation of Branch, Separated one], The King of The Jews [Praisers].”
Pilata den diani idiani ki tabini Jesu dapoanpoanli, diidi wan den diani yaa maama: Jesu nasaleti jufinba bado.
20 Therefore many of the Jews [Praisers] read this title, for the place where Yeshua [Salvation] was executed on the stake was near the city; and it was written in Hebrew [Immigrant], in Latin, and in Greek.
jufinba boncianladen cogi idiani yeni kelima ban den joani Jesu naankani den kuu leni udogu, ban den diani yaa mabuolu nne: Ebilunba, Gileka leni latena maama nni.
21 The chief priests of the Jews [Praisers] therefore said to Pilate [Armed with javelin], “Don’t write, ‘The King of the Jews [Praisers],’ but, ‘he said, I am King of the Jews [Praisers].’”
Jufinba kopadicianba badi ba den yedi Pilata: Da diani jufinba bado ka, ama han diani ke o yedi o tie jufinba bado.
22 Pilate [Armed with javelin] answered, “What I have written, I have written.”
Pilata den guani ki yedi ba: Min diani yaala n diana.
23 Then the soldiers, when they had nailed Yeshua [Salvation] to the stake, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
Yaa minteela n joani Jesu den boagidi otiadi kaani naa Ban bonba naa yeni yua kuli den taa kaanyendu, bi go den taa o liadicianli yaali n ki den pia hialu baa kaanyendu kelima li den tie cabiyenli hali tanpoli ki ban jiidi tiipo, bi den yedi bi yaba,
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They divided my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.
tin da padili, ama tin puali caaca, ki le yua n baa diedili, li den tieni yeni ke idiani n yedi yaala n tieni: Bi boagidi n tiayiekaadi bi siiga, ki pua n liadicianli caaca, lani n tie aminteela n den tieni yaala.
25 But there were standing by the execution-stake of Yeshua [Salvation] his mother, and his mother’s sister, Mary [Rebellion] the wife of Clopas, and Mary of Magdala [Rebellion of City tower].
Jesu naa leni onaa waalo bonpuoga leni Maliyama, kilopa pua leni Maliyama Magidala yua, den se ki kuu Jesu dapoanpoanli
26 Therefore when Yeshua [Salvation] saw his mother, and the disciple whom he felt agapao ·totally devoted love· for standing there, he said to his mother, “Woman, behold, your son!”
Jesu den laa o naa leni wan bua yaa hoadikoa ke o se ki kuu o kani, o den yedi onaa: Pua nuali abi jua nne.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Oden yedi ohoadikoa yeni nuali anaa. Lane o hoadikoa yeni den taa Jesu naa ki ban kubi o, o den po.
28 After this, Yeshua [Salvation], seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
Lani yaa puoli Jesu den bani ke li bonla kuli tieni ki dudi, o den yedi uñuñuulu pia nni, o den yedi yeni ke yaala n den diani idiani nni n tieni ki dudi.
29 Now a vessel full of vinegar was set; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Ku ñintiagu den se li kani ki gbie leni mi ñinmiligima. Niyendo den taa ucietuogu ki pagi lieni ki fini isope benu ki gedini Jesu ñoabu kani.
30 When Yeshua [Salvation] therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
Jesu n den fua mi ñinmiligima yeni o den yedi li bonla kuli tieni ki dudi, lane o den tibini ki cabi onaano ki kpe.
31 Therefore the Jews [Praisers], because it was the Preparation Day (Nissan 14), so that the bodies would not remain on the execution-stake on the festival Sabbath ·To cease· (for that Sabbath ·To cease· was a special one), asked of Pilate [Armed with javelin] that their legs might be broken, and that they might be taken away.
Li den sua ke li tie li bogidili daali ki baa fii ki faa U Tienu fuodima daali, yaali n gagidi ki tie jaancianma. Jufinba naa den bua akpiema n yaa baa ki ye a dapoanpoana po, laa daali. Lanwani bi den mia Pilata wan cedi ban kuakua yaaba n ye adapoapoana po taana ki ñani ba likani.
32 Therefore the soldiers came, and broke the legs of the first, and of the other who was placed on execution-stakes with him;
Lanyaapo aminteela den gedi likani ki kua onikpialo yaa taana leni lielo ban den joani yaaba adapoanpoana po leni Jesu.
33 but when they came to Yeshua [Salvation], and saw that he was already dead, they didn’t break his legs.
Ban den pundi Jesu kani ki sua ke okpe baa den kua otaana.
34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Ama minteela siiga yendo den taa okpaanli ki muu ki kadi Jesu logili ke mi soama leni mi ñima den ña ki wudi.
35 He who has seen has testified, and his testimony is trutheree. He knows that he tells the truth, that you may believe.
Yua n den laa wani ntieni lipo siedi, osiedi tie moamoani, obani ke li tie moamoani, otieni siedi yeni ke yi moko n tuo ki hoadi Jesu ki dugi op.
36 For these things happened, that the Scripture might be fulfilled, “Not one of his bones will be broken.”
Lani kuli den tieni ke idiani n yedi yaala n tieni ki dudi. Bi kan kua o kpaba siiga baa bonyenli.
37 Again another Scripture says, “They will look on him whom they pierced.”
I diani go yedi kaanto: Bi baa diidi ban den muu yua.
38 After these things, Joseph [May he add] of Arimathaea [May he add of Lofty place], being a disciple of Yeshua [Salvation], but secretly for fear of the Jews [Praisers], asked of Pilate [Armed with javelin] that he might take away Yeshua [Salvation]'s body. Pilate [Armed with javelin] gave him permission. He came therefore and took away his body.
Li yaa puoli Alimate dogu yua Josefi, yua n den tie Jesu hoadikoa hasiili nni, kelima o den jie jufinba, den mia Pilata wan pa o, Jesu gbannandi Pilata den puni o usanu ke o taa Jesu.
39 Nicodemus [Victory people], who at first came to Yeshua [Salvation] by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman [Person from Town of flowing waters] pounds.
Nikodema yua n den kpa gedi Jesu kani ku kani ñiagu moko den cua ki taani leni Josefi, ki cuani mili leni alowesi ki kakali ki taani ke li kpiagu den pundi kilo piitaa.
40 So they took Yeshua [Salvation]'s body, and bound it in linen cloths with the spices, as the custom of the Jews [Praisers] is to bury.
Laa jaliediba n den taa Jesu ki fini o acabipiena leni tulale nani Jufinba n maani ki tiendi maama.
41 Now in the place where he was executed on the stake there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Ban den joani Jesu naankani yeni den kuu leni sadinga ke li kakupanli ye lieni yaali ke baa piini kuli toa lieni.
42 Then because of the Judean [Person from Praise] Preparation Day (Nissan 14) (for the tomb was near at hand) they laid Yeshua [Salvation] there.
Nani lan den tie jufinba n baa bogini mi fuodima daali yaa daali yeni bi den piini Jesu lankani kelima lankani n den kuu.
