Romans 1

1 Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,

Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,

2 which he had promised before by his prophets in the Holy Scriptures,

(Which he had promised afore by his prophets in the holy scriptures, )

3 the gospel concerning his Son, who was born of the seed of David as to the flesh,

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

4 and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

5 through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

6 among whom are ye also, the called of Jesus Christ;

Among whom are ye also the called of Jesus Christ:

7 to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

8 In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

9 For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

10 supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

11 For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

12 that is, that I may be edified among you, and you also, through each other's faith, both yours and mine.

That is, that I may be comforted together with you by the mutual faith both of you and me.

13 But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto, ) that I might have some fruit among you also, even as among other Gentiles.

14 I am debtor both to Greeks and barbarians, both to the wise and the unwise.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

15 So, according to my ability, I am ready to preach the gospel to you also in Rome.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16 For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For therein is revealed the righteousness which is of God from faith to faith; as it is written, “But the righteous shall live by faith.”

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18 For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19 Because that which may be known of God is manifest within them; for God made it manifest to them.

Because that which may be known of God is manifest in them; for God hath shewed [it] unto them.

20 For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)

21 Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;

Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 professing to be wise, they became fools,

Professing themselves to be wise, they became fools,

23 and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four-footed beasts and creeping things.

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24 Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

25 because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)

26 For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27 and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28 And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are shameful;

And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29 being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 senseless, faithless, without natural affection, without pity;

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32 who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.