Aionian Verses
Genesis 37:35
(parallel missing)
Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol )
Genesis 42:38
(parallel missing)
At ille: Non descendet, inquit, filius meus vobiscum: frater eius mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol )
Genesis 44:29
(parallel missing)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum moerore ad inferos. (Sheol )
Genesis 44:31
(parallel missing)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol )
Numbers 16:30 (Liber Numeri 16:30)
(parallel missing)
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quae ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol )
Numbers 16:33 (Liber Numeri 16:33)
(parallel missing)
descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol )
Deuteronomy 32:22 (Deuteronomii 32:22)
(parallel missing)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol )
1 Samuel 2:6 (I Samuelis 2:6)
(parallel missing)
Dominus mortificat et vivificat, deducit ad inferos et reducit. (Sheol )
2 Samuel 22:6 (Ii Samuelis 22:6)
(parallel missing)
Funes inferni circumdederunt me: praevenerunt me laquei mortis. (Sheol )
1 Kings 2:6 (I Regum 2:6)
(parallel missing)
Facies ergo iuxta sapientiam tuam, et non deduces canitiem eius pacifice ad inferos. (Sheol )
1 Kings 2:9 (I Regum 2:9)
(parallel missing)
tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quae facies ei, deducesque canos eius cum sanguine ad inferos. (Sheol )
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol )
Sicut consumitur nubes, et pertransit: sic qui descenderit ad inferos, non ascendet. (Sheol )
'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol )
Excelsior caelo est, et quid facies? profundior inferno, et unde cognosces? (Sheol )
O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol )
Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me, donec pertranseat furor tuus, et constituas mihi tempus, in quo recorderis mei? (Sheol )
Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol )
Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol )
It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol )
In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi? (Sheol )
They spend their days in prosperity, And in a moment go down to the under-world. (Sheol )
Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol )
As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol )
Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol )
The under-world is naked before him, And destruction is without covering. (Sheol )
Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol )
For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol )
Quoniam non est in morte qui memor sit tui: in inferno autem quis confitebitur tibi? (Sheol )
The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol )
Convertantur peccatores in infernum, omnes Gentes quae obliviscuntur Deum. (Sheol )
For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol )
Quoniam non derelinques animam meam in inferno: nec dabis sanctum tuum videre corruptionem. (Sheol )
The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol )
Dolores inferni circumdederunt me: praeoccupaverunt me laquei mortis. (Sheol )
O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol )
Domine eduxisti ab inferno animam meam: salvasti me a descendentibus in lacum. (Sheol )
Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol )
Domine non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum: (Sheol )
Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol )
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum iusti in matutino: et auxilium eorum veterascet in inferno a gloria eorum. (Sheol )
But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol )
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol )
May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol )
Veniat mors super illos: et descendant in infernum viventes: Quoniam nequitiae in habitaculis eorum: in medio eorum. (Sheol )
For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol )
Quia misericordia tua magna est super me: et eruisti animam meam ex inferno inferiori. (Sheol )
For my soul is full of misery, And my life draweth near to the underworld. (Sheol )
Quia repleta est malis anima mea: et vita mea inferno appropinquavit. (Sheol )
What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol )
Quis est homo, qui vivet, et non videbit mortem: eruet animam suam de manu inferi? (Sheol )
The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol )
Circumdederunt me dolores mortis: et pericula inferni invenerunt me. Tribulationem et dolorem inveni: (Sheol )
If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol )
Si ascendero in caelum, tu illic es: si descendero in infernum, ades. (Sheol )
So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol )
sicut crassitudo terrae erupta est super terram. Dissipata sunt ossa nostra secus infernum: (Sheol )
Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol )
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum. (Sheol )
Her feet go down to death; Her steps lay hold of the under-world. (Sheol )
Pedes eius descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol )
Her house is the way to the under-world, Leading down to the chambers of death. (Sheol )
Viae inferi domus eius, penetrantes in interiora mortis. (Sheol )
But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol )
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivae eius. (Sheol )
The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol )
Infernus, et perditio coram Domino: quanto magis corda filiorum hominum? (Sheol )
The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol )
Semita vitae super eruditum, ut declinet de inferno novissimo. (Sheol )
Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol )
Tu virga percuties eum: et animam eius de inferno liberabis. (Sheol )
The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol )
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles: (Sheol )
The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol )
Infernus, et os vulvae, et terra, quae non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol )
Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol )
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol )
O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol )
Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum: quia fortis est ut mors dilectio. dura sicut infernus aemulatio, lampades eius lampades ignis atque flammarum. (Sheol )
Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol )
Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino: et descendent fortes eius, et populus eius, et sublimes, gloriosique eius ad eum. (Sheol )
“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol )
Pete tibi signum a Domino Deo tuo in profundum inferni, sive in excelsum supra. (Sheol )
The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol )
Infernus subter conturbatus est in occursum adventus tui, suscitavit tibi gigantes. Omnes principes terrae surrexerunt de soliis suis, omnes principes nationum. (Sheol )
Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol )
Detracta est ad inferos superbia tua, concidit cadaver tuum: subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol )
But thou art brought down to the grave, To the depths of the pit. (Sheol )
Verumtamen ad infernum detraheris in profundum laci: (Sheol )
Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol )
Dixistis enim: Percussimus foedus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol )
And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol )
Et delebitur foedus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol )
I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol )
Ego dixi: In dimidio dierum meorum vadam ad portas inferi. Quaesivi residuum annorum meorum. (Sheol )
For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol )
Quia non infernus confitebitur tibi, neque mors laudabit te: non expectabunt qui descendunt in lacum, veritatem tuam. (Sheol )
Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol )
Et ornasti te regio unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol )
Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol )
Haec dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum, operui eum abysso: et prohibui flumina eius, et coercui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol )
At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol )
A sonitu ruinae eius commovi Gentes, cum deducerem eum ad infernum cum his, qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia, atque praeclara in Libano, universa quae irrigabantur aquis. (Sheol )
They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol )
Nam et ipsi cum eo descendent ad infernum ad interfectos gladio: et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum. (Sheol )
The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus eius descenderunt, et dormierunt incircumcisi, interfecti gladio. (Sheol )
Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol )
Et non dormient cum fortibus, cadentibusque et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol )
I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol )
De manu mortis liberabo eos, de morte redimam eos: ero mors tua o mors, morsus tuus ero inferne: consolatio abscondita est ab oculis meis. (Sheol )
Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol )
Si descenderint usque ad infernum, inde manus mea educet eos: et si ascenderint usque in caelum, inde detraham eos. (Sheol )
and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol )
Et dixit: Clamavi de tribulatione mea ad Dominum, et exaudivit me: de ventre inferi clamavi, et exaudisti vocem meam. (Sheol )
Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol )
Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregavit ad se omnes gentes, et coacervavit ad se omnes populos. (Sheol )
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna )
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit iudicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennae ignis. (Geenna )
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna )
Quod si oculus tuus dexter scandalizat te, erue eum, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam. (Geenna )
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna )
Et si dextra manus tua scandalizat te, abscinde eam, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam. (Geenna )
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna )
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in gehennam. (Geenna )
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs )
Et tu Capharnaum, numquid usque in caelum exaltaberis? usque in infernum descendes. quia, si in Sodomis factae fuissent virtutes, quae factae sunt in te, forte mansissent usque in hanc diem. (Hadēs )
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn )
Et quicumque dixerit verbum contra filium hominis, remittetur ei: qui autem dixerit contra Spiritum sanctum, non remittetur ei neque in hoc saeculo, neque in futuro. (aiōn )
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn )
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo saeculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn )
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn )
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio saeculi est. Messores autem, angeli sunt. (aiōn )
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn )
Sicut ergo colliguntur zizania, et igne comburuntur: sic erit in consummatione saeculi. (aiōn )
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn )
Sic erit in consummatione saeculi: exibunt angeli, et separabunt malos de medio iustorum, (aiōn )
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs )
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam. (Hadēs )
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios )
Si autem manus tua, vel pes tuus scandalizat te: abscinde eum, et proiice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus, vel duos pedes habentem mitti in ignem aeternum. (aiōnios )
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna )
Et si oculus tuus scandalizat te, erue eum, et proiice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. (Geenna )
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios )
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam aeternam? (aiōnios )
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios )
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. (aiōnios )
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn )
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna )
Vae vobis Scribae, et Pharisaei hypocritae: quia circuitis mare, et aridam, ut faciatis unum proselytum: et cum fuerit factus, facitis eum filium gehennae duplo quam vos. (Geenna )
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna )
Serpentes genimina viperarum, quomodo fugietis a iudicio gehennae? (Geenna )
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn )
Sedente autem eo super Montem oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando haec erunt? et quod signum adventus tui, et consummationis saeculi? (aiōn )
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios )
Tunc dicet et his, qui a sinistris erunt: Discedite a me maledicti in ignem aeternum, qui paratus est diabolo, et angelis eius. (aiōnios )
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios )
Et ibunt hi in supplicium aeternum: iusti autem in vitam aeternam. (aiōnios )
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn )
docentes eos servare omnia quaecumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi. (aiōn )
but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.— (aiōn , aiōnios )
qui autem blasphemaverit in Spiritum sanctum, non habebit remissionem in aeternum, sed reus erit aeterni delicti. (aiōn , aiōnios )
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
et aerumnae saeculi, et deceptio divitiarum, et circa reliqua concupiscentiae introeuntes suffocant verbum, et sine fructu efficitur. (aiōn )
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna )
Et si scandalizaverit te manus tua, abscinde illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem: (Geenna )
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna )
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam aeternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna )
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna )
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna )
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios )
Et cum egressus esset in via, procurrens quidam genu flexo ante eum, rogabat eum dicens: Magister bone, quid faciam ut vitam aeternam percipiam? (aiōnios )
who will not receive a hundredfold in the time that now is, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come everlasting life. (aiōn , aiōnios )
qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in saeculo futuro vitam aeternam. (aiōn , aiōnios )
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn )
Et respondens dixit ei: Iam non amplius in aeternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn )
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
et regnabit in domo Iacob in aeternum, et regni eius non erit finis. (aiōn )
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn )
Sicut locutus est ad patres nostros, Abraham, et semini eius in saecula. (aiōn )
as he spoke by the mouth of his holy prophets of old, (aiōn )
Sicut locutum est per os sanctorum, qui a saeculo sunt, prophetarum eius: (aiōn )
And they besought him not to command them to go away into the abyss. (Abyssos )
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos )
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs )
Et tu Capharnaum usque ad caelum exaltata, usque ad infernum demergeris. (Hadēs )
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios )
Et ecce quidam Legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam aeternam possidebo? (aiōnios )
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna )
Ostendam autem vobis quem timeatis: timete eum, qui, postquam occiderit, habet potestatem mittere in gehennam. ita dico vobis, hunc timete. (Geenna )
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn )
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt. (aiōn )
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios )
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in aeterna tabernacula. (aiōnios )
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs )
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios )
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam aeternam possidebo? (aiōnios )
who will not receive many fold more in the present time, and in the world to come everlasting life. (aiōn , aiōnios )
et non recipiat multo plura in hoc tempore, et in saeculo venturo vitam aeternam. (aiōn , aiōnios )
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn )
Et ait illis Iesus: Filii huius saeculi nubunt, et traduntur ad nuptias: (aiōn )
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn )
illi vero qui digni habebuntur saeculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn )
that every one who believeth in him may have everlasting life. (aiōnios )
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam aeternam. (aiōnios )
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios )
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam aeternam. (aiōnios )
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios )
Qui credit in Filium, habet vitam aeternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios )
but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life. (aiōn , aiōnios )
qui autem biberit ex aqua, quam ego dabo ei, non sitiet in aeternum: sed aqua, quam ego dabo ei, fiet in eo fons aquae salientis in vitam aeternam. (aiōn , aiōnios )
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios )
Et qui metit, mercedem accipit, et congregat fructum in vitam aeternam: ut, et qui seminat, simul gaudeat, et qui metit. (aiōnios )
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios )
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam aeternam, et in iudicium non venit, sed transiet a morte in vitam. (aiōnios )
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios )
Scrutamini Scripturas, quia vos putatis in ipsis vitam aeternam habere: et illae sunt, quae testimonium perhibent de me: (aiōnios )
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios )
Operamini non cibum, qui perit, sed qui permanet in vitam aeternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios )
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios )
Haec est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die. (aiōnios )
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios )
Amen, amen dico vobis: Qui credit in me, habet vitam aeternam. (aiōnios )
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn )
Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn )
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios )
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam aeternam: et ego resuscitabo eum in novissimo die. (aiōnios )
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn )
Hic est panis, qui de caelo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in aeternum. (aiōn )
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios )
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? verba vitae aeternae habes. (aiōnios )
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn )
servus autem non manet in domo in aeternum: filius autem manet in aeternum. (aiōn )
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn )
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in aeternum. (aiōn )
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn )
Dixerunt ergo Iudaei: Nunc cognovimus quia daemonium habes. Abraham mortuus est, et Prophetae: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in aeternum. (aiōn )
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn )
A saeculo non est auditum quia quis aperuit oculos caeci nati. (aiōn )
and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand. (aiōn , aiōnios )
et ego vitam aeternam do eis: et non peribunt in aeternum, et non rapiet eas quisquam de manu mea. (aiōn , aiōnios )
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn )
et omnis, qui vivit, et credit in me, non morietur in aeternum. Credis hoc? (aiōn )
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios )
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam aeternam custodit eam. (aiōnios )
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn )
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in aeternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Et quis est iste Filius hominis? (aiōn )
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios )
Et scio quia mandatum eius vita aeterna est. Quae ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios )
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
Dicit ei Petrus: Non lavabis mihi pedes in aeternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn )
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn )
Et ego rogabo Patrem, et alium paraclitum dabit vobis, ut maneat vobiscum in aeternum, (aiōn )
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios )
Sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam aeternam. (aiōnios )
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios )
Haec est autem vita aeterna: Ut cognoscant te, solum Deum verum, et quem misisti Iesum Christum. (aiōnios )
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs )
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs )
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs )
providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs )
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn )
quem oportet quidem caelum suscipere usque in tempora restitutionis omnium, quae locutus est Deus per os sanctorum suorum a saeculo Prophetarum. (aiōn )
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios )
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis aeternae vitae, ecce convertimur ad Gentes. (aiōnios )
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios )
Audientes autem Gentes gavisae sunt, et glorificabant verbum Domini: et crediderunt quotquot erant praeordinati ad vitam aeternam. (aiōnios )
which were known from the beginning.” (aiōn )
Notum a saeculo est Domino opus suum. (aiōn )
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios )
Invisibilia enim ipsius, a creatura mundi, per ea quae facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios )
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn )
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturae potius quam Creatori, qui est benedictus in saecula. Amen. (aiōn )
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios )
iis quidem, qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quaerunt, vitam aeternam: (aiōnios )
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios )
ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam aeternam, per Iesum Christum Dominum nostrum. (aiōnios )
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios )
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam. (aiōnios )
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios )
Stipendia enim peccati, mors. Gratia autem Dei, vita aeterna, in Christo Iesu Domino nostro. (aiōnios )
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn )
quorum patres, ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in saecula. Amen. (aiōn )
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos )
aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos )
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē )
Conclusit enim Deus omnia in incredulitate: ut omnium misereatur. (eleēsē )
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn )
Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in saecula seculorum. Amen. (aiōn )
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn )
Et nolite conformari huic saeculo, sed reformamini in novitate sensus vestri: ut probetis quae sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn )
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios )
Ei autem, qui potens est vos confirmare iuxta Evangelium meum, et praedicationem Iesu Christi, secundum revelationem mysterii temporibus aeternis taciti, (aiōnios )
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios )
(quod nunc patefactum est per Scripturas Prophetarum secundum praeceptum aeterni Dei, ad obeditionem fidei) in cunctis Gentibus cogniti, (aiōnios )
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn )
soli sapienti Deo, per Iesum Christum, cui honor, et gloria in saecula saeculorum. Amen. (aiōn )
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn )
Ubi sapiens? ubi scriba? ubi conquisitor huius saeculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn )
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn )
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius saeculi, neque principum huius saeculi, qui destruuntur: (aiōn )
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn )
sed loquimur Dei sapientiam in mysterio, quae abscondita est, quam praedestinavit Deus ante saecula in gloriam nostram, (aiōn )
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn )
quam nemo principum huius saeculi cognovit: si enim cognovissent, numquam Dominum gloriae crucifixissent. (aiōn )
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn )
Nemo se seducat: si quis videtur inter vos sapiens esse in hoc saeculo, stultus fiat ut sit sapiens. (aiōn )
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn )
Quapropter si esca scandalizat fratrem meum: non manducabo carnem in aeternum, ne fratrem meum scandalizem. (aiōn )
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn )
Haec autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines saeculorum devenerunt. (aiōn )
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs )
Ubi est mors victoria tua? ubi est mors stimulus tuus? (Hadēs )
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
in quibus Deus huius saeculi excaecavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriae Christi, qui est imago Dei. (aiōn )
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios )
Id enim, quod in praesenti est momentaneum et leve tribulationis nostrae, supra modum in sublimitate aeternum gloriae pondus operatur in nobis, (aiōnios )
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios )
non contemplantibus nobis quae videntur, sed quae non videntur. Quae enim videntur, temporalia sunt: quae autem non videntur, aeterna sunt. (aiōnios )
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios )
Scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur, quod aedificationem ex Deo habemus, domum non manufactam, aeternam in caelis. (aiōnios )
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn )
sicut scriptum est: Dispersit, dedit pauperibus: iustitia eius manet in saeculum saeculi. (aiōn )
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn )
Deus et Pater Domini nostri Iesu Christi, qui est benedictus in saecula, scit quod non mentior. (aiōn )
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn )
qui dedit semetipsum pro peccatis nostris, ut eriperet nos de praesenti saeculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn )
to whom be the glory for ever and ever! Amen. (aiōn )
cui est gloria in saecula saeculorum: Amen. (aiōn )
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios )
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam aeternam. (aiōnios )
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn )
supra omnem principatum et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc saeculo, sed etiam in futuro. (aiōn )
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn )
in quibus aliquando ambulastis secundum saeculum mundi huius, secundum principem potestatis aeris huius, spiritus, qui nunc operatur in filios diffidentiae, (aiōn )
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn )
ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae in bonitate super nos in Christo Iesu. (aiōn )
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn )
et illuminare omnes, quae sit dispensatio sacramenti absconditi a saeculis in Deo, qui omnia creavit. (aiōn )
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn )
secundum praefinitionem saeculorum, quam fecit in Christo Iesu Domino nostro: (aiōn )
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn )
Ipsi gloria in Ecclesia, et in Christo Iesu in omnes generationes saeculi saeculorum. Amen. (aiōn )
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn )
quoniam non est nobis colluctatio adversus carnem et sanguinem: sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus. (aiōn )
Now to God, our Father, be glory for ever. Amen. (aiōn )
Deo autem et Patri nostro gloria in saecula saeculorum: Amen. (aiōn )
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn )
mysterium, quod absconditum fuit a saeculis, et generationibus, nunc autem manifestatum est sanctis eius, (aiōn )
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios )
qui poenas dabunt in interitu aeternas a facie Domini, et a gloria virtutis eius: (aiōnios )
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios )
Ipse autem Dominus noster Iesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem aeternam, et spem bonam in gratia, (aiōnios )
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios )
Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam aeternam. (aiōnios )
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn )
Regi autem saeculorum immortali, et invisibili, soli Deo honor, et gloria in saecula saeculorum. Amen. (aiōn )
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios )
Certa bonum certamen fidei, apprehende vitam aeternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios )
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios )
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios )
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn )
Divitibus huius saeculi praecipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui praestat nobis omnia abunde ad fruendum) (aiōn )
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios )
qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quae data est nobis in Christo Iesu ante tempora saecularia. (aiōnios )
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios )
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quae est in Christo Iesu, cum gloria caelesti. (aiōnios )
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
Demas enim me reliquit, diligens hoc saeculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn )
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn )
Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum caeleste, cui gloria in saecula saeculorum. Amen. (aiōn )
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios )
in spem vitae aeternae, quam promisit qui non mentitur, Deus, ante tempora saecularia: (aiōnios )
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn )
erudiens nos, ut abnegantes impietatem, et saecularia desideria: sobrie, et iuste, et pie vivamus in hoc saeculo, (aiōn )
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios )
ut iustificati gratia ipsius, heredes simus secundum spem vitae aeternae. (aiōnios )
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios )
Forsitan enim ideo discessit ad horam a te, ut in aeternum illum reciperes: (aiōnios )
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn )
novissime, diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et saecula: (aiōn )
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn )
Ad filium autem: Thronus tuus Deus in saeculum saeculi: virga aequitatis, virga regni tui. (aiōn )
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn )
Quemadmodum et in alio loco dicit: Tu es sacerdos in aeternum, secundum ordinem Melchisedech. (aiōn )
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios )
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis aeternae, (aiōnios )
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios )
baptismatum doctrinae, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii aeterni. (aiōnios )
and have tasted the good word of God, and the powers of the world to come, (aiōn )
gustaverunt nihilominus bonum Dei verbum, virtutesque saeculi venturi, (aiōn )
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn )
ubi praecursor pro nobis introivit Iesus, secundum ordinem Melchisedech pontifex factus in aeternum. (aiōn )
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn )
Contestatur enim: Quoniam tu es sacerdos in aeternum, secundum ordinem Melchisedech. (aiōn )
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn )
hic autem cum iureiurando per eum, qui dixit ad illum: Iuravit Dominus, et non poenitebit eum: tu es sacerdos in aeternum): (aiōn )
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn )
hic autem eo quod maneat in aeternum, sempiternum habet sacerdotium. (aiōn )
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn )
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in aeternum perfectum. (aiōn )
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios )
neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa. (aiōnios )
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios )
quanto magis sanguis Christi, qui per Spiritum sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios )
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios )
Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum praevaricationum, quae erant sub priori testamento, repromissionem accipiant qui vocati sunt aeternae hereditatis. (aiōnios )
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn )
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione saeculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn )
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn )
Fide intelligimus aptata esse saecula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn )
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn )
Iesus Christus heri, et hodie: ipse et in saecula. (aiōn )
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios )
Deus autem pacis, qui eduxit de mortuis pastorem magnum ovium, in sanguine testamenti aeterni, Dominum nostrum Iesum Christum, (aiōnios )
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn )
aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in saecula saeculorum. Amen. (aiōn )
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna )
Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quae maculat totum corpus, et inflammat rotam nativitatis nostrae inflammata a gehenna. (Geenna )
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn )
renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in aeternum: (aiōn )
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn )
Verbum autem Domini manet in aeternum. hoc est autem verbum, quod evangelizatum est in vobis. (aiōn )
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn )
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in saecula saeculorum: Amen. (aiōn )
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios )
Deus autem omnis gratiae, qui vocavit nos in aeternam suam gloriam in Christo Iesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios )
To him be the dominion for ever. Amen. (aiōn )
Ipsi gloria, et imperium in saecula saeculorum: Amen. (aiōn )
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
Sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios )
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō )
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō )
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn )
crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Iesu Christi. Ipsi gloria et nunc, et in diem aeternitatis. Amen. (aiōn )
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios )
et vita manifestata est, et vidimus, et testamur, et annunciamus vobis vitam aeternam, quae erat apud Patrem, et apparuit nobis: (aiōnios )
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn )
Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in aeternum. (aiōn )
And this is the promise which he himself promised us, even the life everlasting. (aiōnios )
Et haec est repromissio, quam ipse pollicitus est nobis, vitam aeternam. (aiōnios )
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios )
omnis, qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam aeternam in semetipso manentem. (aiōnios )
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios )
Et hoc est testimonium, quoniam vitam aeternam dedit nobis Deus. Et haec vita in Filio eius est. (aiōnios )
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios )
Haec scribo vobis: ut sciatis quoniam vitam habetis aeternam, qui creditis in nomine Filii Dei. (aiōnios )
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios )
Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita aeterna. (aiōnios )
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn )
propter veritatem, quae permanet in nobis, et nobiscum erit in aeternum. (aiōn )
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios )
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis aeternis sub caligine reservavit. (aïdios )
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios )
Sicut Sodoma, et Gomorrha, et finitimae civitates simili modo exfornicatae, et abeuntes post carnem alteram, factae sunt exemplum, ignis aeterni poenam sustinentes. (aiōnios )
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn )
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in aeternum. (aiōn )
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam aeternam. (aiōnios )
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn )
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne saeculum, et nunc, et in omnia saecula saeculorum. Amen. (aiōn )
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn )
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria, et imperium in saecula saeculorum: Amen. (aiōn )
and he that liveth; and I was dead, and behold, I am alive for evermore; and I have the keys of death and the underworld. (aiōn , Hadēs )
et vivus, et fui mortuus, et ecce sum vivens in saecula saeculorum, et habeo claves mortis, et inferni. (aiōn , Hadēs )
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn )
Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in saecula saeculorum, (aiōn )
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
procidebant vigintiquattuor seniores ante sedentem in throno, et adorabant viventem in saecula saeculorum, et mittebant coronas suas ante thronum dicentes: (aiōn )
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn )
Et omnem creaturam, quae in caelo est, et super terram, et sub terra, et quae sunt in mari, et quae in eo: omnes audivi dicentes: Sedenti in throno, et Agno: benedictio, et honor, et gloria, et potestas in saecula saeculorum. (aiōn )
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quattuor partes terrae, interficere gladio, fame, et morte, et bestiis terrae. (Hadēs )
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn )
dicentes, Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in saecula saeculorum, Amen. (aiōn )
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos )
Et quintus Angelus tuba cecinit: et vidi stellam de caelo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos )
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnae: et obscuratus est sol, et aer de fumo putei: (Abyssos )
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos )
et habebant super se regem angelum abyssi, cui nomen Hebraice Abaddon, Graece autem Apollyon, Latine habens nomen Exterminans. (Abyssos )
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn )
et iuravit per viventem in saecula saeculorum, qui creavit caelum, et ea quae in eo sunt: et terram, et ea quae in ea sunt: et mare, et ea quae in eo sunt: Quia tempus non erit amplius: (aiōn )
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos )
Et cum finierint testimonium suum, bestia, quae ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos )
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn )
Et septimus angelus tuba cecinit: et factae sunt voces magnae in caelo dicentes: Factum est regnum huius mundi, Domini nostri et Christi eius, et regnabit in saecula saeculorum: Amen. (aiōn )
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios )
Et vidi alterum Angelum volantem per medium caeli, habentem Evangelium aeternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios )
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn )
et fumus tormentorum eorum ascendet in saecula saeculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem eius, et si quis acceperit characterem nominis eius. (aiōn )
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn )
Et unum de quattuor animalibus dedit septem Angelis septem phialas aureas, plenas iracundiae Dei viventis in saecula saeculorum. (aiōn )
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos )
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitae a constitutione mundi) videntes bestiam, quae erat, et non est. (Abyssos )
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn )
Et iterum dixerunt: Alleluia. Et fumus eius ascendit in saecula saeculorum. (aiōn )
And the beast was seized and he who was with him, the false prophet who wrought the signs in his presence, with which he deceived those who received the mark of the beast, and who worshipped his image; the two were cast alive into the lake of fire burning with brimstone. (Limnē Pyr )
Et apprehensa est bestia, et cum ea pseudopropheta: qui fecit signa coram ipso, quibus seduxit eos, qui acceperunt characterem bestiae, et qui adoraverunt imaginem eius. Vivi missi sunt hi duo in stagnum ignis ardentis sulphure: (Limnē Pyr )
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos )
Et vidi Angelum descendentem de caelo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos )
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos )
et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post haec oportet illum solvi modico tempore. (Abyssos )
And the Devil who deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they will be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
et Diabolus, qui seducebat eos, missus est in stagnum ignis, et sulphuris, ubi et bestia, et pseudopropheta cruciabuntur die ac nocte in saecula saeculorum. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs )
et dedit mare mortuos, qui in eo erant: et mors, et infernus dederunt mortuos suos, qui in ipsis erant: et iudicatum est de singulis secundum opera ipsorum. (Hadēs )
And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire. (Hadēs , Limnē Pyr )
Et infernus et mors missi sunt in stagnum ignis. Haec est mors secunda. (Hadēs , Limnē Pyr )
And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
Et qui non inventus est in Libro vitae scriptus, missus est in stagnum ignis. (Limnē Pyr )
But the cowardly, and unbelieving, and the polluted with abominations, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr )
Timidis autem, et incredulis, et execratis, et homicidis, et fornicatoribus, et veneficis, et idolatris, et omnibus mendacibus, pars illorum erit in stagno ardenti igne, et sulphure: quod est mors secunda. (Limnē Pyr )
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn )
Et nox ultra non erit: et non egebunt lumine lucernae, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in saecula saeculorum. (aiōn )