Acts 3
1 And Peter and John were going up together to the temple, at the hour of prayer, which is the ninth hour.
Petrus autem, et Ioannes ascendebant in templum ad horam orationis nonam.
2 And a certain man lame from his birth was carried along, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those who entered the temple;
Et quidam vir, qui erat claudus ex utero matris suæ, baiulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introeuntibus in templum.
3 who, seeing Peter and John about to go into the temple, asked alms.
Is cum vidisset Petrum, et Ioannem incipientes introire in templum, rogabat ut eleemosynam acciperet.
4 And Peter fixing his eyes upon him, with John, said, Look upon us.
Intuens autem in eum Petrus cum Ioanne, dixit: Respice in nos.
5 And he gave heed to them, expecting to receive something from them.
At ille intendebat in eos, sperans se aliquid accepturum ab eis.
6 Then Peter said, Silver and gold have I none; but what I have I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.
Petrus autem dixit: Argentum et aurum non est mihi: quod autem habeo, hoc tibi do: In nomine Iesu Christi Nazareni surge, et ambula.
7 And grasping him by the right hand, he raised him up; and immediately his feet and ankles received strength.
Et apprehensa manu eius dextera, allevavit eum, et protinus consolidatæ sunt bases eius, et plantæ.
8 And leaping forth he stood, and walked, and entered with them into the temple, walking and leaping, praising God.
Et exiliens stetit, et ambulabat: et intravit cum illis in templum ambulans, et exiliens, et laudans Deum.
9 And all the people saw him walking, and praising God;
Et vidit omnis populus eum ambulantem, et laudantem Deum.
10 and they recognized him as the man that sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened to him.
Cognoscebant autem illum, quod ipse erat, qui ad eleemosynam sedebat ad Speciosam portam templi: et impleti sunt stupore et extasi in eo, quod contingerat illi.
11 And as he held fast to Peter and John, all the people ran together to them in the porch that is called Solomon's greatly wondering.
Cum teneret autem Petrum, et Ioannem, cucurrit omnis populus ad eos ad porticum, quæ appellatur Salomonis, stupentes.
12 But Peter seeing it, answered the people: Men of Israel, why wonder ye at this? Or why look ye earnestly on us, as though by our own power or godliness we had made this man to walk?
Videns autem Petrus, respondit ad populum: Viri Israelitæ quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare?
13 The God of Abraham and Isaac and Jacob, the God of our fathers, hath glorified his servant Jesus, whom ye indeed delivered up, and denied him in the presence of Pilate, when he had decided to release him.
Deus Abraham, et Deus Isaac, et Deus Iacob, Deus patrum nostrorum glorificavit filium suum Iesum, quem vos quidem tradidistis, et negastis ante faciem Pilati, iudicante illo dimitti.
14 But ye denied the holy and righteous one, and asked that a murderer should be granted to you.
Vos autem sanctum, et iustum negastis, et petistis virum homicidam donari vobis:
15 But the author of life ye killed; whom God raised from the dead, whereof we are witnesses.
auctorem vero vitæ interfecistis, quem Deus suscitavit a mortuis, cuius nos testes sumus.
16 And his name, through faith in his name, made this man strong, whom ye see and know; yea, the faith which is through him gave him this perfect soundness in the presence of you all.
Et in fide nominis eius, hunc, quem vos vidistis, et nostis, confirmavit nomen eius: et fides, quæ per eum est, dedit integram sanitatem istam in conspectu omnium vestrum.
17 And now, brethren, I know that ye acted in ignorance, as did also your rulers.
Et nunc fratres scio quia per ignorantiam fecistis, sicut et principes vestri.
18 But God thus fulfilled what he had before announced by the mouth of all the prophets, that his Christ should suffer.
Deus autem, quæ prænunciavit per os omnium prophetarum, pati Christum suum, sic implevit.
19 Repent therefore and turn from your ways, that your sins may be blotted out, in order that the times of refreshing may come from the presence of the Lord,
Pœnitemini igitur, et convertimini ut deleantur peccata vestra:
20 and that he may send forth Christ Jesus, who was before appointed for you;
ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum, qui prædicatus est vobis, Iesum Christum,
21 whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
quem oportet quidem cælum suscipere usque in tempora restitutionis omnium, quæ locutus est Deus per os sanctorum suorum a sæculo Prophetarum. (aiōn g165)
22 Moses indeed said, “A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.
Moyses quidem dixit: Quoniam Prophetam suscitabit vobis Dominus Deus vester de fratribus vestris, tamquam me, ipsum audietis iuxta omnia quæcumque locutus fuerit vobis.
23 And it shall come to pass, that every soul which doth not hear that prophet shall be utterly destroyed from among the people.”
Erit autem: omnis anima, quæ non audierit Prophetam illum, exterminabitur de plebe.
24 And all the prophets also, Samuel and those who followed, as many as spoke, announced these days.
Et omnes prophetæ a Samuel, et deinceps, qui locuti sunt, annunciaverunt dies istos.
25 Ye are the sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, “And in thy posterity shall all the families of the earth be blessed.”
Vos estis filii prophetarum et testamenti, quod disposuit Deus ad patres nostros, dicens ad Abraham: Et in semine tuo benedicentur omnes familiæ terræ.
26 To you first, God, having raised up his servant, sent him to bless you in turning away every one of you from your iniquities.
Vobis primum Deus suscitans Filium suum, misit eum benedicentem vobis: ut convertat se unusquisque a nequitia sua.
