Luke 11
1 It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
Teo te nitroatse ami’ty fitaloha’e an-toetse zay t’Iesoà le hoe ty nanoa’ ty mpiama’e: O Rañandria, añohò anay ty hiloloke manahake ty naô’ i Jaona o mpiana’eo.
2 So he said to them, "When you pray, say, 'Our Father in heaven, holy be your name. May your kingdom come. May your will be done on earth, as it is in heaven.
Le hoe re am’ iereo: Naho miloloke nahareo, anò ty hoe: O Aba, Havaheñe abey ty tahina’o; Hitotsak’ abey ty fifehea’o,
3 Give us day by day our daily bread.
Azotsò lomoñandro ty mahakama mahatsàk’ anay.
4 And forgive us our sins, for we also forgive everyone indebted to us. And lead us not into temptation, but deliver us from evil.'"
Le adono o hakeo’aio, Fa apo’ay ka ty tahi’ ze anaña’ay hakeo. Le ko minday anay mb’am-panjiziañe,
5 He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,
Le nitovoña’e ty hoe: Ia ama’ areo ro aman-drañetse miheo mb’ ama’e vakimiraleñe mihalaly ty hoe: O koahe, ampitsepaho mofo telo,
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,'
fa pok’ amako ao aniany ty rañeko amy lia’ey vaho tsy eo ty hafahako aze?
7 and he from within will answer and say, 'Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you'?
Le hanoiñe ty hoe i añ’anjombay: Ko mañembets’ ahy, fa migabeñe o lalañeo, naho miharo fandreañe amako o keleìakoo, vaho tsy mahafitroatse raho hañomeako azo ndra inoñe.
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
Itaroñako te, ndra t’ie tsy hiongake hañomey ty amy firañetañey, i hatsotseha’ey ty hiongaha’e hañomey ze hene paia’e.
9 "I tell you, ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.
Aa le hoe ty volako ama’areo: mihalalia, le ho meañe; mitsoeha le ho tendreke, mañonkòña le ho sokafeñe.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Fa ze mihalaly mahazo, ze mikodebe mahatendreke vaho ze mañonkòñe ro sokafañe.
11 "Which of you fathers, if your son asks for a fish, he won't give him a snake instead of a fish, will he?
Aa naho mangatake mofo ama’ iaia ama’areo roae ty ana’e, ho tolora’e vato hao? ke angataha’e fiañe, ho tolora’e mereñe hao hasolo’ i fiañey?
12 Or if he asks for an egg, will give him a scorpion?
He ihalalia’e atoly, ho sozoa’e kalengo hao?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"
Aa ndra t’ie raty ro mahafañome raha soa amo keleia’ areoo, mentsake te hatolon-dRae’areo an-dikerañe ao amy ze mihalaly ama’e i Arofo Masiñey.
14 He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the crowds were amazed.
Rinoa’e ty kokolampa moañe le ie nifaok’ añe i angatsey, nisaontsy i moañey vaho nilatsa i lahialeñey.
15 But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
Aa hoe ty asa’ o ila’eo: I belzeboba, talè’ o kokolampao ro androaha’e kokolampa.
16 Others, testing him, sought from him a sign from heaven.
Ty ila’e ka, nipay viloñe ama’e boak’ andindìñe ao hanjiziañ’ aze.
17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
Aa kanao niarofoana’ Iesoà ty vetsevetse’ iareo, le nanoa’e ty hoe: Hangoakoake ze fifeheañe mifañito; le hikoromake ze anjomba mifañavake.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
Aa lehe mizara i mpañìnjey, hanao akore ty hijadoña’ i fifehea’ey? ie atao’ areo te i belzeboba ro añariako kokolampa.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
Aa naho i belzeboba ty androahako kokolampa, ia ka ty androaha’ o ana’ areoo ty a iareo? Ie ro hizaka anahareo.
20 But if I by the finger of God cast out demons, then the Kingdom of God has come to you.
Aa naho ty rambo-pitàn’ Añahare ro androahako kokolampa, le fa tendrek’ ama’areo i Fifehean’ Añaharey.
21 "When the strong man, fully armed, guards his own dwelling, his goods are safe.
Ie ambena’ ty fanalolahy vory fialiañe ty akiba’e, le hanintsiñe o vara’eo.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides up his plunder.
Fa ie iambotraha’ ty maozatse te ama’e, mahagiok’ aze, le hene ho tavane’e o fialiañe niatoa’eo vaho ho zarae’e o finao’eo.
23 "He that is not with me is against me. He who does not gather with me scatters.
Manjehatse ahy ze tsy mitraok’ amako; le mampiparaitake ze tsy mindre manontoñe amako.
24 The unclean spirit, when he has gone out of the person, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'
Ie miakatse am’ ondatio ty kokolampa, manalio mb’an-tane tsi-an-drano mipay ty hitofà’e, fe tsy manjò le manao ty hoe: himpoliako i traño niboahakoy.
25 When he returns, he finds it swept and put in order.
Ie avy ao, zoe’e pinioke vaho soa hamiñe.
26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that person becomes worse than the first."
Aa le miavotse re minday kokolampa fito raty te ama’e, le mitsamoake manozìtse ao; raty te amy nifotora’ey ty higadoña’ indatiy.
27 It came to pass, as he said these things, a certain woman out of the crowd lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you."
Ie mbe nisaontsy, le nampipoña-peo ty rakemba amy lahialeñey, nanao ty hoe ama’e: Haha ty fisafoañe nivesatse azo naho o fatroa ninonoa’oo.
28 But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
Hoe ty natoi’e: Lombolombo’ ty haha ze mijanjiñe ty tsaran’ Añahare vaho mañambeñe aze.
29 When the crowds were gathering together to him, he began to say, "This generation is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah.
Ie niha-famoeboetse eo i màroy le hoe re: Lo-tsereke ty tariratse mipay viloñe toy, fe tsy eo ty viloñe hatolotse naho tsy ty vilo’ i Jonà,
30 For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
fa hambañe ami’ty naha-viloñe amo nte-Niniveo t’i Jonà, i Ana’ondatiy ami’ ty tariratse toy.
31 The Queen of the South will rise up in the judgment with the people of this generation, and will condemn them: for she came from a distant land to hear the wisdom of Solomon; and look, one greater than Solomon is here.
Hiongake amy fizakañe ty tariratse toiy i mpanjaka-ampela atimoy handrabioñe aze, fa niboak’añ’ olon-tane añe re hitsendreñe ty hihi’ i Solomona; fe hehe te lombolombo’ i Solomona ty etoy.
32 The people of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and look, one greater than Jonah is here.
Hindre hiongak’ ami’ty tariratse toy amy andron-jakay t’i Ninive hañinje aze amy t’ie nisoloho amy koi-dava’ i Jonày; fe zoke’ i Jonà ty etoañe.
33 "No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
Tsy eo ty nandrehetse jiro, ze mbore hampikafitse aze ndra hampikolopok’ aze ami’ty tsikotòke, fa hapo’e ambone’ fasian-jiro ey, ho isa’ ze mimoak’ ao i hazavàñey.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is bad, your body also is full of darkness.
Failom-pañova ty fihaino, ie vantañe ty fihaino’o le lifo-kazavàñe ty sandri’o, fa naho mengoke, le mimoromoroñe iaby ty sandri’o.
35 Therefore see whether the light that is in you is not darkness.
Aa le mitaoa, he maieñe ty zava ama’o ao.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."
Ie amy zao, naho lifo-kazavàñe ty sandri’o naho tsy maieñe ty ao, le ho lifo-kazavañe, manahake ty añazavam-pailo azo amy fireandrea’ey.
37 Now as he spoke, a Pharisee asked him to dine with him. He went in, and sat at the table.
Ie mbe nisaontsy, le nañambara aze ty Fariseo, hikama; aa le nizilik’ ao re, nidegañe am-pandambaña eo.
38 When the Pharisee saw it, he was surprised that he had not first washed himself before dinner.
Fe nilatsa’ i Fariseoy naho nioni’e t’ie tsy nanasa hey aolo’ te nikama.
39 The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
Aa le hoe t’i Talè tama’e: Hehe ty fanoe’ areo Fariseo, liove’ areo ty voho’ o fitovio naho o fingao, fe miboboke tity naho haloloañe ty an-trok’ ao.
40 You foolish ones, did not he who made the outside make the inside also?
Ry gege bey! Tsy i nanao ty voho’ey hao ty nanao i am-po’aoy?
41 But give for gifts to the needy those things which are within, and see, all things will be clean to you.
Hàmake te anoloran-ko falalàñe o ama’areoo, le ho kila halio ty ama’areo.
42 But woe to you Pharisees. For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.
Hankàñe ama’areo Fariseo! fa ampahafoloe’ areo ty sakaviro naho ty sakay vaho ze karaza añañe; fe rioña’ areo ty hatò naho ty fikokoan’ Añahare; mbe ho nanoe’areo irezay, fe tsy ho nado’areo ka ty ila’e.
43 Woe to you Pharisees. For you love the best seats in the synagogues, and the greetings in the marketplaces.
Hankàñe ama’areo Fariseo! Tea’ areo ty fiambesatse aolo am-pitontonañe ao naho ty añontanea’ ondaty an-tsena ey,
44 Woe to you. For you are like hidden graves, and the people who walk over them do not know it."
Hankàñe ama’ areo fa manahak’ o kibory tsy amam-pamantarañeo, ie lialià’ ondaty avao kanao tsy fohiñe.
45 One of the Law scholars answered him, "Teacher, in saying this you insult us also."
Tinoi’ ty mpahay lily ty hoe: O Talè, mañinje anay ka ‘n-Iheo amy saontsi’oy.
46 He said, "Woe to you Law scholars also. For you load people with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
Hoe ty natoi’e: Hekoheko ama’ areo mpahay Hake ka! Amy te ampijinie’areo kilankañe midogìñe t’indaty, le ndra ty anakiky tsy apao’ areo amy kilankañey.
47 Woe to you. For you build the tombs of the prophets, and your fathers killed them.
Hankàñe ama’areo! fa amboara’ areo kibory o mpitoky vinonon-droae’ areoo.
48 So you are witnesses and consent to the works of your fathers. For they killed them, and you build their tombs.
Toe iantofa’ areo ty satan-droae’ areo, ie ro toe namono, naho inahareo ro namboatse o kibori’eo.
49 Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,
Izay ty nataon’ Añahare ty hoe ami’ty hilala’e, Hañitrifako Mpitoky naho Firàheñe, ho vonoeñe ty ila’e vaho hanilofeñe ty ila’e.
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Aa le hampañavahañe ami’ty tariratse toy ty lio’ o mpitoky naorikori’e faha’ ty fifotora’ ty voatse toio,
51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
mifototse ami’ty lio’ i Abela pak’ ami’ ty lio’ i Zakaria vinono añivo’ i kitreliy naho ty Anjomban’ Añahare eo. Eka! Itaroñako te hampañavahañe ami’ty tariratse toy izay.
52 Woe to you Law scholars. For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered."
Hankàñe ama’areo mpahay lily! Tinava’areo ty lahin-dakilen-kihitse. Tsy nimoaha’areo, fe sebañe’ areo ze mañaly lalañe hizilik’ ao.
53 And when he left there, the scribes and the Pharisees began to oppose him bitterly, and to provoke him to speak about many things;
Ie nanao zay, le nanoe’ o mpanoki-dilio naho o Fariseoo tsikony naho nimanea’ iereo ontane,
54 lying in wait for him, seeking to catch him in something he might say, that they might accuse him.
nandiñe hitsepake aze amy ze hiakatse am-palie’e.
