Romans 5
1 Being therefore justified by faith, we have peace with God through our Lord Jesus (the) Messiah;
Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.
2 through whom we also have our access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.
3 Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,
4 and perseverance, proven character; and proven character, hope:
and pacience preuyng, and preuyng hope.
5 and hope does not disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.
6 For while we were yet weak, at the right time Messiah died for the ungodly.
And while that we weren sijk aftir the tyme, what diede Crist for wickid men?
7 For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die.
For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.
8 But God commends his own love toward us, in that while we were yet sinners, Messiah died for us.
But God comendith his charite in vs; for if whanne we weren yit synneris,
9 Much more then, being now justified by his blood, we will be saved from God's wrath through him.
aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.
10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.
11 Not only so, but we also rejoice in God through our Lord Jesus (the) Messiah, through whom we have now received the reconciliation.
And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.
12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all people, because all sinned.
Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.
13 For until the law, sin was in the world; but sin is not charged when there is no law.
For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.
15 But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus (the) Messiah, abound to the many.
But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
16 The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus (the) Messiah.
For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.
18 So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.
Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
19 For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.
20 The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,
21 that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Jesus (the) Messiah our Lord. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
