John 19
1 After that Pilate took Jesus and had him scourged;
Naizvozvo ipapo Pirato wakatora Jesu, akamurova netyava.
2 and the soldiers plaited a crown of thorns, placed it on his head, and threw a purple cloak about him, and kept marching up to him,
Zvino mauto akaruka korona yeminzwa akaisa pamusoro wake, ndokumupfekedza nguvo ine ruvara rwehute.
3 saying, "Hail! King of the Jews!" They also gave him blow after blow with their hands.
Vakati: Hekanhi, Mambo weVaJudha! Ndokumurova nembama.
4 Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him,"
Naizvozvo Pirato akabudazve panze, ndokuti kwavari: Tarirai, ndinomubudisira kwamuri, kuti muzive kuti handiwani mhosva maari.
5 Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!"
Naizvozvo Jesu wakabuda panze, akapfeka korona yeminzwa, nenguvo ine ruvara rwehute. Pirato ndokuti kwavari: Tarirai munhu uyu!
6 So when the chief priests and the police saw him, they shouted. "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate, "for I find no crime in him."
Naizvozvo vapristi vakuru nemapurisa pavakamuona, vakadanidzira vachiti: Roverera pamuchinjikwa, roverera pamuchinjikwa! Pirato akati kwavari: Mutorei imwi, muroverere pamuchinjikwa; nokuti ini handiwani mhosva kwaari.
7 The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be God’s Son,"
VaJudha vakamupindura vakati: Isu tine murairo, uye nemurairo wedu anofanira kufa, nokuti wakazviita Mwanakomana waMwari.
8 Now when Pilate heard these words he was more alarmed than ever,
Naizvozvo Pirato paakanzwa shoko iri, wakanyanya kutya.
9 and entering the Praetorium again, he said to Jesus, "What is your origin?"
Akapindazve mumba memutungamiriri, ndokuti kuna Jesu: Unobvepi iwe? Asi Jesu haana kumupa mhinduro.
10 Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"
Pirato akati kwaari: Hautauri neni here? Hauzivi here kuti ndine simba rekukuroverera pamuchinjikwa uye ndine simba rekukusunungura?
11 "You would have no power over me," answered Jesus, "unless it had been given you from above. For this reason he who has betrayed me to you has the greater sin."
Jesu akapindura akati: Haungatongovi nesimba pamusoro pangu, dai usina kuripiwa kubva kumusoro; naizvozvo anondikumikidza kwauri ane chivi chikuru.
12 After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."
Kubva ipapo Pirato akatsvaka kumusunungura. Asi VaJudha vakadanidzira, vachiti: Kana mukasunungura uyu, hamusi shamwari yaKesari; umwe neumwe anozviita mambo, anopikisana naKesari.
13 On hearing what they said, Pilate brought Jesus out and made him sit on the judge’s seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).
Naizvozvo Pirato anzwa shoko iri wakabudisa Jesu panze, akagara pachigaro chekutonga, panzvimbo inonzi Pakarongwa neMabwe, asi nechiHebheru Gabhata.
14 And it was the day of Preparation for the Passover, about six o’clock in the morning. Then he said to the Jews, "Behold your King!"
Zvino raiva gadziriro repasika, uye raiva awa rinenge rechitanhatu; ndokuti kuVaJudha: Tarirai Mambo wenyu!
15 Then they shouted. "Away with him! Away with him! Crucify him!" "Crucify your King?" said Pilate. The chief priests answered, "We have no king but Caesar!"
Asi vakadanidzira vachiti: Bvisai, bvisai, murovererei pamuchinjikwa! Pirato akati kwavari: Ndoroverera pamuchinjikwa Mambo wenyu here? Vapristi vakuru vakapindura vachiti: Hatina mambo kunze kwaKesari.
16 So then he gave him over to them to be crucified.
Naizvozvo ipapo akamukumikidza kwavari, kuti arovererwe pamuchinjikwa. Zvino vakatora Jesu vakamutinha.
17 So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.
Zvino wakatakura muchinjikwa wake akabuda akaenda kunzvimbo yainzi yeDehenya, ichinzi nechiHebheru Gorogota,
18 There they crucified him; and with him two others, one on either side, and Jesus between them.
pavakamuroverera pamuchinjikwa nevamwe vaviri naye, parutivi neparutivi, naJesu pakati.
19 And Pilate moreover wrote an inscription and placed it above the cross. What he wrote was, "JESUS, THE NAZARENE, KING OF THE JEWS"
Pirato ndokunyorawo chiziviso akaisa pamuchinjikwa; chakange chakanyorwa kuti: JESU MUNAZARETA MAMBO WEVAJUDHA.
20 This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.
Naizvozvo vazhinji veVaJudha vakaverenga chiziviso ichi; nokuti nzvimbo pakange pakarovererwa Jesu pamuchinjikwa yaiva pedo neguta; uye pakange pakanyorwa nechiHebheru, nechiGiriki, nechiRoma.
21 So the high priests of the Jews said to Pilate, "Do not write ‘King of the Jews,’ but ‘He said, I am King of the Jews.’"
Naizvozvo vapristi vakuru veVaJudha vakati kuna Pirato: Musanyora muchiti: Mambo weVaJudha; asi kuti uyo wakati: Ndiri mambo weVaJudha.
22 Pilate answered, "What I have written, I have written!"
Pirato akapindura akati: Zvandanyora, ndanyora.
23 After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;
Naizvozvo mauto akati aroverera Jesu pamuchinjikwa, akatora nguvo dzake, akaita migove mina, kumuuto umwe neumwe mugove; neshatiwo; asi shati iyi yakange isina musono, yakange yakarukwa yese kubva kumusoro.
24 so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.
Naizvozvo vakataurirana vachiti: Ngatirege kuibvarura, asi tiikandire mijenya, kuti ichava yaani; kuti rugwaro ruzadziswe rwunoti: Vakagovana nguvo dzangu pakati pavo, vakakandawo mujenya pamusoro pechekupfeka changu. Naizvozvo mauto akaita zvinhu izvi.
25 Now there stood near the cross of Jesus, his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Zvino pamuchinjikwa waJesu pakange pamire mai vake, nemunin'ina wamai vake, Maria mukadzi waKiropasi, naMaria Magidharini.
26 When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."
Naizvozvo Jesu wakati achiona mai vake, nemudzidzi waaida amirepo, akati kuna mai vake: Mukadzi, tarira mwanakomana wako.
27 Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.
Shure kweizvozvo wakati kumudzidzi: Tarira mai vako. Zvino kubva paawa iro mudzidzi wakavatora akavaisa kumba kwake.
28 After that, when Jesus knew that everything was now accomplished, he said in fulfilment of the words of Scripture, "I am thirsty."
Shure kwaizvozvi, Jesu achiziva kuti zvinhu zvese zvatopedzwa, kuti rugwaro rwuzadziswe, akati: Ndine nyota.
29 There was a jar full of vinegar standing there; and they filled a sponge with vinegar, and put it upon a stalk of hyssop, and put it to his lips.
Zvino pakange pakagadzikwa hari izere nevhiniga; zvino vakazadza chipanje nevhiniga vakaisa parutanda rwehisopi, vakaisa kumuromo wake.
30 Then after he had taken the vinegar, Jesus said, "IT IS FINISHED!" And bowing his head, he yielded up his spirit.
Naizvozvo Jesu agamuchira vhiniga, wakati: Zvapedzwa! Akakotamisa musoro, akapa mweya wake.
31 It was Preparation Day, so in order to prevent the bodies’ hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.
Naizvozvo VaJudha nokuti rakange riri gadziriro, kuti mitumbi isagara pamuchinjikwa nesabata (nokuti zuva resabata iro raiva guru), vakakumbira Pirato kuti makumbo avo avhuniwe, uye vabviswe.
32 So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.
Naizvozvo mauto akauya, akavhuna makumbo ewekutanga, neeumwe wakange arovererwa pamuchinjikwa pamwe naye;
33 But upon coming to Jesus they saw that he was already dead, and did not break his legs.
asi vasvika kuna Jesu, pavakaona kuti watofa, havana kuvhuna makumbo ake;
34 One of the soldiers, however, pierced his side with a lance, and immediately blood and water flowed out.
asi umwe wemauto wakabaya rutivi rwake nepfumo, pakarepo kukabuda ropa nemvura.
35 And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe.
Uye iye wakaona wakapupura, uye kupupura kwake ichokwadi; uye iye anoziva kuti anoreva chokwadi, kuti imwi mutende.
36 For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.
Nokuti zvinhu izvi zvakaitwa kuti rugwaro rwuzadziswe rwunoti: Fupa rake haringavhunwi.
37 And again another Scripture says, They shall look on him whom they have pierced.
Uyezve rumwe rugwaro rwunoti: Vachamutarira wavakabvovora.
38 After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.
Shure kweizvozvi Josefa weArimatia, ari mudzidzi waJesu, asi pachivande nekutya VaJudha, wakakumbira kuna Pirato kuti abvise mutumbi waJesu. Zvino Pirato akamutendera. Naizvozvo akauya akabvisa mutumbi waJesu.
39 Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
Kwakauyawo Nikodhimo, wakauya pakutanga kuna Jesu usiku, akatakura musanganiswa wemura nearosi mapaundi anenge zana.
40 So they took the body of Jesus and wound it in linen with the spices, according to the Jewish mode of burial.
Ipapo vakatora mutumbi waJesu, vakamuputira nemicheka yerineni nezvinonhuhwira, seyaiva tsika yeVaJudha yekuviga.
41 There was a garden near the place where Jesus had been crucified, and in the garden a new tomb in which no one had ever been laid.
Zvino panzvimbo iyo paakarovererwa pamuchinjikwa pakange pane bindu, uye mubindu mune guva idzva, makange musina kumboradzikwa munhu.
42 Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.
Naizvozvo vakaradzika Jesu ipapo nekuda kwegadziriro yeVaJudha, nokuti guva rakange riri pedo.
