Acts 4
1 While they were addressing the people the priests, the commander of the Temple, and the Sadducees came upon them,
Ie mbe nisaontsy am’ondatio, le nivotrak’ am’iereo o mpisoroñeo naho ty beim-pigari’ i anjomban’ Añaharey naho o Tsadokeo,
2 incensed at their teaching the people, and proclaiming, in the case of Jesus, the resurrection from the dead.
nitsimboetse te nañoke ondatio naho t’ie nitaroñe ty fivañonan-ko veloñe amy Iesoà.
3 They arrested them, and put them in prison till the next day, for it was already evening.
Nipao-pitañe ama’e iereo le najoñe am-pandrohizañ’ ao ampara’ ty loak’ andro amy te nihaleñe.
4 But many of those who had heard the message believed, and the number of the men came to be about five thousand.
Fe maro amo nahajanjiñe i tsaraio ty niantoke; va’e lime arivo ty ia’indaty rezay.
5 There was held in Jerusalem, next morning, a meeting of their rulers, the elders and scribes,
Ie amy loak’ àndroy, nivory e Ierosaleme ao o mpifeleke naho roandriañe naho mpanoki-dili’ iareoo
6 and Annas, the high priest, Caiaphas, John, Alexander, and all the members of the high priests family were present.
naho i Anasy talèm-pisoroñe naho i Kaiafa naho i Jaona naho i Aleksandro vaho ze hene longo’ i talèm-pisoroñey.
7 Then they made the men stand before them and demanded, "By what power, or in what name, have you fellows done this?"
Aa ie fa nadoke añivo eo, le hoe ty nañontaneañe: ami’ty lili’ ia ndra ami’ty tahina’ ia ty nanoe’ areo o raha zao?
8 Then Peter, filled with the Holy Spirit, answered them.
Lifotse i Arofo Masiñey t’i Petera nanao ty hoe: O ry mpifehe naho roandria’ ondatio:
9 "Rulers and elders of the people, if we are being examined today concerning a benefit conferred upon a cripple, as to how has this man been cured,
Naho ty hasoa nanoe’ay amy lahilahy nideme’e nijanganeñey ty añotsohotsoa’ areo anay androany,
10 "be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well.
le hampahafohine’ay ama’areo naho amo nte Israele iabio te i tahina’ Iesoà nte Nazareta Norizañey, i naradorado’ areo fe natroan’ Añahare amy havilasiiy, ty ijohaña’ t’indaty jangañe toy añatrefa’areo etoa,
11 "For he is the Stone, cast aside by you builders, which has become the head stone of the corner.
Ie i vato nadò’ areo mpandrafitsey, naho fa vato-lahi’e henaneo.
12 "There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."
Le tsy aman’ iaia ila’e ty fandrombahañe, amy te tsy nitolorañe tahinañe ila’e ambane’ i likerañey ondatio, ze maharombak’ antika.
13 Now when they beheld the glad fearlessness of Peter and John and had perceived that they were amazed; and they began to recognize them, that they were companions of Jesus.
Ie nahaisake ty fahasibeha’ i Petera naho i Jaona, naho nahaoniñe te ondaty tsy nianatse naho tsy nioke, le nilatsa vaho nahatiahy t’ie mpiam’ Iesoà.
14 But since they saw the man standing with them who had been healed, they had nothing to answer.
Aa kanao niisake te nindre nijohañe am’iereo i lahilahy nijanganeñey, le tsy nahatìñe aze iereo,
15 So they bade them withdraw from the Sanhedrin, while they conferred together.
f’ie nanitak’iareo mb’alafem-pivory ao vaho nisafiry
16 "What," said they, "shall we do with these men? For it is well known throughout Jerusalem that a notable miracle has been performed by them, and we cannot deny it.
ty hoe: Hataon-tika akore i lahilahy rey? Ie midodea amo hene mpimoneñe e Ierosalemeo t’ie ro nanoañe raha tsitantane, tsy lefe-tika liereñe.
17 "But that the matter may spread no further among the people, let us threaten them not to speak to any one hereafter about this name."
Aa, tsy mone ho losotse ty fiboelea’e am’ondatio, antao hañatahata iareo tsy hivolañe i añarañey ama’ ondaty ndra iaia.
18 So they summoned them, and ordered them not to speak at all, nor to teach in the name of Jesus.
Le nikanjiañe vaho nililieñe t’ie tsy hivolañe naho tsy hañoke ami’ty tahina’ Iesoà ka.
19 But Peter and John said in reply. "Do you decide whether in the sight of God it is right to obey you rather than God;
Fe hoe ty natoi’ i Petera naho i Jaona: Tsakoreo hera ho to am-pivazohoan’ Añahare, t’ie hañaoñe anahareo ambone’ i Andrianañahare?
20 but for our part, we cannot help speaking about what we have seen and heard."
Amy te tsi-mahay tsy taroñe’ay o raha niisa’ay naho jinanji’aio.
21 So when they had further threatened them they let the apostles go, being quite unable to find any way of punishing them because of the people, for everybody was glorifying God over what had happened.
Aa ie nendahañe indraike, le navotsotse, fa tsy eo ty handafàñe iareo ty am’ondatio, ie hene nandrenge an’ Andrianañahare ty amy nitafatendrekey.
22 For the man on whom this miracle of healing had been wrought was over forty years old.
Nilosotse ty efa-polo taoñe i lahilahy nampiboahañe i vilom-pijangañañeiy.
23 As soon as the apostles were released, they went to their friends, and told what the high priests and elders had said.
Ie nihaha le nimb’amo mpiama’ iareoo mb’eo nitalily i nisaontsia’ o mpisorom-beioy naho o roandriañeo.
24 And when they heard it they all lifted up their voices in prayer to God, saying. "O Sovereign Lord, who madest heaven and earth and sea, and all that in them is,
Ie nahajanjiñe, le nipoña-peo aman’ Añahare nanao kapindre ty hoe: Ry Iehovà, Ihe ro Andrianamboatse i likerañey naho ty tane toy naho i riakey vaho ze he’e am’iereo ao,
25 "who saidest through the Holy Spirit, by the lips of thy servant David, our forefather. "Why did the Gentiles rage, And the peoples form futile plans?
le nanoe’o am-palie’ i Davide mpitoro’oy, ty hoe: Ino ty mampidabadoa o kilakila ‘ndatio naho ty ikaboha’ondatio raha kafoake?
26 "The kings of the earth set themselves in array, And the rulers were gathered together Against the Lord and against his Christ.
Miongake o mpanjaka’ ty tane toio, vaho mifanontoñe o mpifelekeo hiatreke Iehovà naho i Noriza’ey.’
27 "In this very city they did gather together against thy holy Servant, Jesus whom thou hast anointed - Herod and Pontius Pilate, with the Gentiles and also the tribes of Israel -
Toe ami’ty rova toy ty nifanontona’ i Heroda naho i Pontio Pilato naho o kilakila ondatio mindre amo nte Israeleo, hañatreatre i Mpitoro’o masiñey, Iesoà Noriza’oy.
28 "to do all that thy power and thy will had predetermined should be done.
Nanoe’ iereo iaby ze sinafirim-pità’o naho nisatrien’ arofo’o taolo hanoeñe.
29 "And now Lord, listen to their threats, and grant to thy slaves to proclaim thy message with all boldness,
Aa ie henane zao, ry Iehovà, vazohò o hatahata’ iareoo, le toloro fahasibehañe o mpitoro’oo hahafitaroña’ iareo o tsara’oo,
30 "whilst thou stretchest forth thy hand to heal; grant too, that signs and wonders may be done through the name of thy holy Servant, Jesus."
ie añitia’o fitàñe hampijangañe; vaho anoeñe an-tahina’ Iesoà mpitoro’o masiñey ty viloñe naho raha tsi-tantane.
31 When they had prayed, the place where they were gathered was shaken; and they were all filled with the Holy Spirit, and began to speak the message of the Lord with boldness.
Ie niloloke iereo, le niezeñezeñe i toetse nivoria’ iereoy; le fonga nilifotse i Arofo Masiñey vaho nahasibeke nisaontsy ty tsaran’ Añahare.
32 Now the multitude of the believers was of one heart and one soul, nor did any one of them say that any of his possessions was his own; but they had all things common.
Songa nitraok’ arofo naho havelo i valobohòm-piantokey, le tsy eo ty nanao te aze o vara’eo fa kila nitraofañe.
33 And the apostles continued with great power to give their witness concerning the resurrection of the Lord Jesus, and great grace was upon them all.
Tan-kafatraram-bey ty nitalilia’ o Firàheñeo i fivañonam-belo’ Iesoà Talèy, vaho am’ iereo iaby ty hasoa mitoabotse.
34 Nor was there any one of them in want, for all who owned houses or lands would sell them and bring the price of the things that were sold, and lay it at the apostles’ feet;
Tsy amam-pisotry iereo, fa ze aman-tane ndra anjomba ro nandeta naho ninday ty vili’ i naletakey,
35 and distribution would be made to each according to his need.
le nibanabana’e am-pandia’ o Firàheñeo vaho hene nitsahareñe am’ondatio songa ty amy paiañey.
36 In this way Joseph, whom the apostles called Barnabas ("Son of Encouragement" is what it means), who was a native Cyprus,
Teo t’i Josefe, nte-Levy boake Kiprosy, i natao’ o Firàheñeo Barnabasiy, (ze midika: Anam-pañohòañe).
37 sold a farm which he had, and brought the price, and laid it at the apostles’ feet.
Nanan-tane re, le naleta’e naho nendese’e i volay vaho nazotso’e am-pandia’ o Firàheñeo.
