Daniel 2

1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar has dreamed dreams, and his spirit moves itself, and his sleep has been against him;

Pea ʻi hono ua taʻu ʻoe pule ʻa Nepukanesa, naʻe misi ʻa Nepukanesa ʻae ngaahi misi: ʻaia naʻe mamahi ai ʻa hono loto, pea naʻe mahuʻi ʻene mohe meiate ia.

2 and the king says to call for enchanters, and for conjurers, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;

Ko ia naʻe fekau ai ʻe he tuʻi ke ui ʻae kau fiemana, mo e kau ʻasitolōnoma, mo e kau tuki, mo e kau Kalitia, koeʻuhi ke nau fakahā ki he tuʻi ʻa ʻene ngaahi misi. Ko ia naʻa nau haʻu ʻo tuʻu ʻi he ʻao ʻoe tuʻi.

3 and the king says to them, “I have dreamed a dream, and my spirit is moved to know the dream.”

Pea naʻe pehē ʻe he tuʻi kiate kinautolu, Kuo u misi ha misi, pea naʻe mamahi hoku loto ke u ʻiloʻi ʻae misi.

4 And the Chaldeans speak to the king [in] Aramaic, “O king, live for all ages, tell the dream to your servants, and we show the interpretation.”

Pea naʻe lea ʻae kau Kalitia ki he tuʻi, ʻi he lea fakaSilia, “ʻE tuʻi ke ke moʻui ʻo taʻengata: tala ki hoʻo kau tamaioʻeiki ʻae misi, pea te mau fakahā hono ʻuhinga.”

5 The king has answered and said to the Chaldeans, “The thing is gone from me; if you do not cause me to know the dream and its interpretation, you are made pieces, and your houses are made dunghills;

Pea naʻe lea ʻae tuʻi ʻo pehē, ki he kau Kalitia; “Kuo mole ʻae meʻa meiate au: kapau ʻe ʻikai te mou fakahā kiate au ʻae misi, mo hono ʻuhinga ʻo ia, ʻe tuʻutuʻu fakaikiiki ʻakimoutolu, pea ʻe ngaohi homou ngaahi fale ko e tuʻunga ʻotoʻota.

6 and if the dream and its interpretation you show, gifts, and fee, and great glory you receive from before me, therefore the dream and its interpretation you show me.”

Pea kapau te mou fakahā ʻae misi, pea mo hono ʻuhinga ʻo ia, te mou maʻu meiate au ʻae ngaahi meʻa foaki, mo e ngaahi totongi, mo e fakaʻapaʻapa lahi: ko ia te mou fakahā mai ʻae misi, mo hono ʻuhinga ʻo ia kiate au.”

7 They have answered a second time, and are saying, “Let the king tell the dream to his servants, and we show the interpretation.”

Pea naʻe toe lea ʻakinautolu ʻo pehē, “Ke fakamatala ʻe he tuʻi ʻae misi ki heʻene kau tamaioʻeiki, pea te mau fakahā hono ʻuhinga ʻo ia.”

8 The king has answered and said, “Of a truth I know that you are gaining time, because that you have seen that the thing is gone from me,

Pea lea ʻae tuʻi ʻo pehēange, “ʻOku ou ʻilo pau ʻoku mou loto ke fakatuai; koeʻuhi ʻoku mou ʻilo kuo mole ʻae meʻa meiate au.

9 [so] that, if you do not cause me to know the dream—one is your sentence, seeing a lying and corrupt word you have prepared to speak before me, until the time is changed, therefore tell the dream to me, then I know that you show me its interpretation.”

Pea kapau ʻe ʻikai te mou fakahā kiate au ʻae misi, ʻoku ai ʻae fono pe taha kiate kimoutolu: he kuo mou teuteu ʻae ngaahi lea kākā mo kovi ke lea ʻaki ʻi hoku ʻao, ke ʻoua ke ai ha kuonga kehe; ko ia, fakahā mai ʻae misi, pea te u ʻilo ai ʻoku mou mafai ke fakahā hono ʻuhinga.”

10 The Chaldeans have answered before the king, and are saying, “There is not a man on the earth who is able to show the king’s matter; therefore, no king, chief, and ruler, has asked such a thing as this of any scribe, and enchanter, and Chaldean;

Pea naʻe lea ʻae kau Kalitia ʻi he ʻao ʻoe tuʻi, ʻo pehē, “ʻOku ʻikai ha tangata ʻi māmani ʻe mafai ke fakahā ʻae meʻa ni ʻae tuʻi; ko ia ʻoku teʻeki ai ha tuʻi, pe ha ʻeiki, pe ha pule, kuo fehuʻi ki ha taha fai mana, pe ki ha ʻasitolōnoma, pe ko e Kalitia, ki ha ngaahi meʻa pehē.

11 and the thing that the king is asking [is] precious, and there are no others that show it before the king, except the gods, whose dwelling is not with flesh.”

Pea ko e meʻa ʻoku tokanga ki ai ʻae tuʻi, ko e meʻa lahi: pea ʻoku ʻikai ha niʻihi kehe ʻe fakahā ia ki he tuʻi, ka ko e ngaahi ʻotua ʻaia ʻoku ʻikai nofo mo e kakano.”

12 Therefore the king has been furious and very angry, and has said to destroy all the wise men of Babylon.

Pea koeʻuhi ko e meʻa ni naʻe houhau ʻae tuʻi, pea mātuʻaki lili, pea ne fekau ke fakaʻauha ʻae kau tangata poto kotoa pē ʻi Papilone.

13 And the sentence has gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.

Pea naʻe fanongonongo ʻae fono ke tāmateʻi ʻae kau tangata poto; pea naʻa nau kumi ʻa Taniela, mo ʻene ngaahi kaumeʻa ke tāmateʻi ʻakinautolu.

14 Then Daniel has replied [with] counsel and discretion to Arioch chief of the executioners of the king, who has gone forth to slay the wise men of Babylon.

Pea naʻe tali fakakaukau poto ʻe Taniela, kia ʻAlioke, ko e ʻeiki ʻoe kau leʻo ʻae tuʻi, ʻaia naʻe ʻalu atu ke tāmateʻi ʻae kau tangata poto ʻo Papilone;

15 He has answered and said to Arioch the king’s captain, “Why [is] the sentence so urgent from before the king?” Then Arioch has made the thing known to Daniel,

Naʻe lea ia ʻo pehē kia ʻAlioke, ko e ʻeikitau ʻae tuʻi, ko e hā ʻoku vave pehē ai ʻae fono mei he tuʻi? Pea naʻe toki fakahā ʻe ʻAlioke ʻae meʻa kia Taniela.

16 and Daniel has gone up, and sought of the king that he would give him time to show the interpretation to the king.

Pea toki ʻalu atu ai ʻa Taniela ki he tuʻi ʻo ne kole ke ne fakatotoka muʻa, pea te ne fakahā ki he tuʻi ʻa hono ʻuhinga.

17 Then Daniel has gone to his house, and to Hananiah, Mishael, and Azariah, his companions, he has made the thing known,

Pea naʻe ʻalu ʻa Taniela ki hono fale, pea ne fakahā ʻae meʻa kia Hanania, mo Misaeli, mo ʻAsalia, ʻa ʻene ngaahi kaumeʻa

18 and to seek mercies from before the God of the heavens concerning this secret, that they do not destroy Daniel and his companions with the rest of the wise men of Babylon.

Koeʻuhi ke nau kole ʻae ngaahi ʻaloʻofa mei he ʻOtua ʻoe langi, koeʻuhi ko e meʻa fufū ni: pea ke ʻoua naʻa ʻauha ʻa Taniela, mo ʻene ngaahi kaumeʻa, fakataha mo e kau tangata poto kehe ʻo Papilone.

19 Then to Daniel, in a vision of the night, the secret has been revealed. Then Daniel has blessed the God of the heavens.

Pea naʻe toki fakahā ʻae meʻa fufū kia Taniela ʻi he meʻa hā mai ʻi he pō. Pea naʻe fakafetaʻi ʻa Taniela ki he ʻOtua ʻoe langi.

20 Daniel has answered and said, “Let the Name of God be blessed from age even to age, for wisdom and might—for they are His.

Naʻe lea ʻa Taniela ʻo pehē, “ʻOku monūʻia ʻae huafa ʻoe ʻOtua, ʻo taʻengata pea taʻengata; he ʻoku ʻoʻona ʻae poto mo e mālohi:

21 And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.

Pea ʻoku ne liliu ʻae ngaahi kuonga, mo e ngaahi faʻahitaʻu: ʻoku ne ʻave ʻae ngaahi tuʻi, pea ʻoku ne fokotuʻu ʻae ngaahi tuʻi: ʻoku ne foaki ʻae poto ki he kau poto, mo e ʻilo kiate kinautolu ʻoku ʻilo loto.

22 He is revealing deep and hidden things; He has known what [is] in darkness, and light has dwelt with Him.

‌ʻOku ne fakahā ʻae ngaahi meʻa loloto mo fufū: ʻoku ne ʻafioʻi ʻae ngaahi meʻa ʻoku ʻi he poʻuli, pea ʻoku nofo ʻiate ia ʻae maama.

23 You, O God of my fathers, I am thanking and praising, for wisdom and might You have given to me; and now, You have caused me to know that which we have sought from You, for the king’s matter You have caused us to know.”

‌ʻOku ou fakafetaʻi mo fakamālō kiate koe, ʻa koe ko e ʻOtua ʻo ʻeku ngaahi tamai, ʻa koe kuo ke foaki mai kiate au ʻae poto, mo e mālohi, pea kuo ke toki fakahā mai kiate au, ʻaia naʻa mau kole ʻiate koe; he kuo ke fakahā mai kiate kimautolu ʻae meʻa ʻae tuʻi.”

24 Therefore Daniel has gone up to Arioch, whom the king has appointed to destroy the wise men of Babylon; he has gone, and thus has said to him, “You do not destroy the wise men of Babylon, bring me up before the king, and I show the interpretation to the king.”

Ko ia naʻe ʻalu ʻa Taniela kia ʻAlioke, ʻaia naʻe fekauʻi ʻe he tuʻi ke fakaʻauha ʻae kau tangata poto ʻo Papilone: pea naʻa ne pehē kiate ia; “ʻOua naʻa ke fakaʻauha ʻae kau tangata poto ʻo Papilone: ka ke ʻave au ki he ʻao ʻoe tuʻi, pea te u fakahā ki he tuʻi hono ʻuhinga.”

25 Then Arioch in haste has brought up Daniel before the king, and thus has said to him, “I have found a man of the sons of the expulsion of Judah, who makes known the interpretation to the king.”

Pea naʻe ʻomi fakatoʻotoʻo ʻe ʻAlioke ʻa Taniela, ki he ʻao ʻoe tuʻi, pea naʻe pehē ʻe ia kiate ia, “Kuo u ʻilo ʻae tangata ʻi he kau pōpula ʻo Siuta, ʻaia te ne fakahā ki he tuʻi ʻa hono ʻuhinga.”

26 The king has answered and said to Daniel, whose name [is] Belteshazzar, “Are you able to cause me to know the dream that I have seen, and its interpretation?”

Naʻe folofola ange ʻae tuʻi ʻo pehē kia Taniela, ʻaia naʻe hingoa ko Pelitisasa, “ʻOku ke faʻa fai ke fakahā kiate au ʻae misi, ʻaia naʻaku mamata ai mo hono ʻuhinga ʻo ia?”

27 Daniel has answered before the king and said, “The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to show to the king;

Pea lea ʻa Taniela ʻi he ʻao ʻoe tuʻi, ʻo pehē, “Ko e meʻa fufū ʻaia kuo ʻeke ʻe he tuʻi, ʻe ʻikai lavaʻi ʻe he kau tangata poto, pe ʻe he kau ʻasitolōnoma, pe ʻe he kau fai mana, pe ʻe he kau kikite, ke fakahā ki he tuʻi.

28 but there is a God in the heavens, a revealer of secrets, and He has made known to King Nebuchadnezzar that which [is] to be in the latter end of the days. Your dream and the visions of your head on your bed are these:

Ka ʻoku ai ha ʻOtua ʻi he langi, ʻaia ʻoku fakahā ʻae ngaahi meʻa fufū, pea ʻoku ne fakahā ki he tuʻi ko Nepukanesa, ʻaia ʻe hoko ʻi he ngaahi ʻaho ʻamui. Ko ʻeni ia ʻa hoʻo misi, pea mo e ngaahi meʻa hā mai ki ho ʻulu ʻi ho mohenga:

29 You, O king, your thoughts on your bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets has caused you to know that which [is] to be.

Koeʻuhi ko koe ʻe tuʻi, naʻe tupu hake ʻiate koe ʻae ngaahi fakakaukau ʻi ho mohenga ki he meʻa e hoko ʻamui: pea ko ia ʻoku fakahā ʻae ngaahi meʻa fufū, ʻoku ne fakahā kiate koe ʻae ngaahi meʻa e hoko.

30 As for me—not for [any] wisdom that is in me above any living has this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of your heart you know.

Ka koeʻuhi ko au, ʻoku ʻikai ke fakahā ʻae meʻa fufū ni kiate au, koeʻuhi ko haʻaku poto ʻoku lahi hake ʻi he kakai moʻui kotoa pē, ka koeʻuhi ko kinautolu ʻe fakahā hono ʻuhinga ki he tuʻi, pea koeʻuhi ke ke ʻilo pe ʻe koe, ʻae ngaahi mahalo ʻo ho loto.

31 You, O king, were looking, and behold, a certain great image. This image [is] mighty, and its brightness excellent; it is standing before you, and its appearance [is] terrible.

“Ko koe, ʻe tuʻi, naʻa ke mamata, pea vakai, ko e fuʻu meʻa fakatātā. Ko e fuʻu meʻa fakatātā ni ʻaia naʻe lelei ʻaupito ʻene ngingila, naʻe tuʻu ʻi ho ʻao, pea naʻe fakamanavahē hono anga.

32 This image! Its head [is] of fine gold, its breasts and its arms of silver, its belly and its thighs of bronze;

ko e ʻulu ʻoe meʻa fakatātā ni ko e koula lelei ia, ko hono fatafata mo hono nima, ko e siliva, ko hono kete mo hono tenga, ko e palasa,

33 its legs of iron, its feet, part of them of iron, and part of them of clay.

Ko hono loto tenga ʻo fai ki hono vaʻe, ko e ukamea, ko hono vaʻe, ko e konga ʻoe ukamea mo e konga ʻoe ʻumea.

34 You were looking until a stone has been cut out without hands, and it has struck the image on its feet, that [are] of iron and of clay, and it has broken them small;

Naʻa ke mamata ai pe mo ʻene tā mai ha maka naʻe ʻikai kau ai ha nima, pea ne taaʻi ʻaki ia ʻae vaʻe ʻoe meʻa fakatātā, ʻaia naʻe fefiofi ai ʻae ukamea mo ʻumea, pea naʻe lailai ia ke momo.

35 then broken small together have been the iron, the clay, the bronze, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and the wind has carried them away, and no place has been found for them: and the stone that struck the image has become a great mountain, and has filled all the land.

“Pea naʻe toki maumauʻi fakataha ʻae ukamea, mo e ʻumea, ʻae palasa, mo e siliva pea mo e koula, pea naʻe hoko ʻo hangē ko e kafukafu ʻi he ngaahi hahaʻanga ʻi he faʻahitaʻu mafana; pea naʻe vilingia ʻi he matangi, pea naʻe ʻikai ke ʻilo ha potu ki ai, pea ko e maka naʻe tā ʻaki ʻae meʻa fakatātā naʻe hoko ia ko e fuʻu moʻunga ʻo ne fakafonu ʻa māmani kotoa pē.

36 This [is] the dream, and its interpretation we tell before the king.

“Ko eni ʻae misi; pea te mau fakahā ʻi he ʻao ʻoe tuʻi ʻa hono ʻuhinga ʻo ia.

37 You, O king, are a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, has given to you;

Ko koe, ʻe tuʻi, ko e tuʻi koe ʻoe ngaahi tuʻi, he kuo foaki kiate koe ʻe he ʻOtua ʻoe langi ha puleʻanga mo e pule, mo e mālohi mo e nāunau.

38 and wherever sons of men are dwelling, the beast of the field, and the bird of the heavens, He has given into your hand, and has caused you to rule over them all; you [are] this head of gold.

Pea ʻi he ngaahi potu kotoa pē ʻoku nofo ai ʻae fānau ʻae tangata, kuo ne tuku ki ho nima ʻae fanga manu kotoa pē ʻoe vao, mo e fanga manupuna kotoa pē ʻoe ʻatā, pea kuo ne fokotuʻu koe ko e pule kiate kinautolu kotoa pē; ko koe ko e ʻulu ni ʻoe koula.

39 And after you another kingdom arises lower than those, and another third kingdom of bronze, that rules over all the earth.

Pea ʻe tupu ki mui ʻiate koe ha puleʻanga kehe, ʻo siʻi hifo ʻiate koe, mo ha puleʻanga kehe, ko hono tolu, ʻoe palasa, ʻaia ʻe fai ʻae pule ʻi māmani kotoa pē.

40 And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beats small and breaks.

Pea ko hono fā ʻoe puleʻanga ʻe mālohi ia ʻo hangē ko e ukamea; he koeʻuhi ʻoku maumau mo ikuʻi ʻe he ukamea ʻae ngaahi meʻa kotoa pē: pea hangē ʻoku maumau ʻe he ukamea ʻae ngaahi meʻa ni, te ne laiki mo fakavolu.

41 As for that which you have seen: the feet and toes, part of them potter’s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that you have seen the iron mixed with miry clay.

Pea koeʻuhi ʻi hoʻo mamata ki he vaʻe mo e ngaahi louhiʻi vaʻe, ko e konga ʻoe ʻumea, mo e konga ʻoe ukamea, ʻe vahevahe ʻae puleʻanga; ka ʻe ʻi ai ʻae mālohi ʻoe ukamea; he koeʻuhi naʻa ke mamata ki he ukamea naʻe fefiofi mo e ʻumea pelepela.

42 As for the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.

Pea hangē ko e ngaahi louhiʻi vaʻe, naʻe ukamea ha konga pea ʻumea ha konga, ʻe pehē ʻae puleʻanga, ʻe mālohi ha konga pea pelepelengesi ha konga.

43 Because you have seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering with one another, even as iron is not mixed with clay.

Pea hangē naʻa ke mamata ki he ukamea naʻe fefiofi mo e ʻumea pelepela, te nau fefiofi ʻakinautolu mo e hako ʻoe tangata, ka ʻe ʻikai te nau fepikitaki, ʻo hangē ʻoku ʻikai ke fefiofi ʻae ukamea mo e ʻumea

44 And in the days of these kings the God of the heavens raises up a kingdom that is not destroyed for all time, and its kingdom is not left to another people: it beats small and ends all these kingdoms, and it stands for all time.

Pea ʻi he ngaahi ʻaho ʻoe ngaahi tuʻi ni ʻe fokotuʻu ʻe he ʻOtua ʻoe langi, ha puleʻanga, ʻaia ʻe ʻikai ʻauha ʻo lauikuonga: pea ʻe ʻikai tuku ʻae puleʻanga ki ha kakai kehe, ka te ne laiki mo fakaʻauha ʻae ngaahi puleʻanga ni kotoa pē, pea ʻe tuʻumaʻu ia ʻo taʻengata.

45 Because that you have seen that out of the mountain a stone has been cut without hands, and it has beaten the iron small, the bronze, the clay, the silver, and the gold; the great God has made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation steadfast.”

Pea koeʻuhi naʻa ke mamata, naʻe tā ʻae maka mei he moʻunga taʻekau ai ha nima, pea naʻa ne maumauʻi ʻae ukamea, ʻae palasa, ʻae ʻumea, ʻae siliva, pea mo e koula; kuo fakahā ʻe he ʻOtua lahi ki he tuʻi, ʻaia ʻe hoko ʻamui: pea ʻoku moʻoni ʻae misi, pea ko hono ʻuhinga ʻo ia ʻoku maʻu.”

46 Then King Nebuchadnezzar has fallen on his face, and to Daniel he has done homage, and present, and sweet things, he has said to pour out to him.

Pea naʻe tō hifo ʻae tuʻi ko Nepukanesa ki hono fofonga, pea ne hū kia Taniela, pea ne fekau ke nau ʻatu ha feilaulau mo e ngaahi meʻa namu kakala kiate ia.

47 The king has answered Daniel and said, “Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”

Naʻe lea ʻae tuʻi kia Taniela, pea ne pehē, “Ko e moʻoni ko homou ʻOtua, ko e ʻOtua ʻoe ngaahi ʻotua, pea mo e ʻEiki ʻoe ngaahi tuʻi, pea ko ia ʻoku fakahā ʻae ngaahi meʻa fufū, koeʻuhi naʻa ke mafai ke fakahā ʻae meʻa fufū ni.”

48 Then the king has made Daniel great, and many great gifts he has given to him, and has caused him to rule over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.

Pea naʻe ngaohi ʻa Taniela ʻe he tuʻi, ko e tangata lahi, pea ne foaki kiate ia ʻae ngaahi meʻa lahi kehekehe, pea ne fokotuʻu ia ko e pule ki he potu kotoa pē ʻo Papilone, pea ko e ʻuluaki ia ʻi he kau pule ki he kau tangata poto kotoa pē ʻo Papilone.

49 And Daniel has sought from the king, and he has appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.

Pea naʻe kole ʻe Taniela ki he tuʻi pea ne fokotuʻu ʻa Seteleki, mo Mesake, mo ʻApeteniko ke pule ʻi he ngaahi meʻa ʻoe potu ʻo Papilone: ka naʻe nofo ʻa Taniela ʻi he matapā ʻoe tuʻi.