Hebrews 9

1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.

Tako i prvi zavjet imaše pravde bogomoljstva i svetinju zemaljsku.

2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.

Jer skinija bješe naèinjena prva, u kojoj bijaše svijeænjak i trpeza i postavljeni hljebovi, što se zove svetinja.

3 And after the second veil, the tabernacle which is called the Holiest of all;

A za drugijem zavjesom bijaše skinija, koja se zove svetinja nad svetinjama,

4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

Koja imaše zlatnu kadionicu, i kovèeg zavjeta okovan svuda zlatom, u kome bijaše zlatan sud s manom, i palica Aronova, koja se bješe omladila, i ploèe zavjeta.

5 And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.

A više njega bijahu heruvimi slave, koji osjenjavahu oltar; o èemu se ne može sad govoriti redom.

6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].

A kad ovo bijaše tako ureðeno, ulažahu sveštenici svagda u prvu skiniju i savršivahu službu Božiju.

7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

A u drugu ulažaše jednom u godini sam poglavar sveštenièki, ne bez krvi, koju prinosi za sebe i za narodna neznanja.

8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Ovijem pokazivaše Duh sveti da se još nije otvorio put svetijeh, dokle prva skinija stoji;

9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Koja ostade prilika za sadašnje vrijeme, u koje se prinose dari i žrtve, i ne mogu da se svrše po savjesti onoga koji služi,

10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.

Osim u jelima i piæima, i razliènom umivanju i pravdanju tijela, koje je postavljeno do vremena popravljenja.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Ali došavši Hristos, poglavar sveštenièki dobara koja æe doæi, kroz bolju i savršeniju skiniju, koja nije rukom graðena, to jest, nije ovoga stvorenja,

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)

Ni s krvlju jarèijom, niti teleæom, nego kroz svoju krv uðe jednom u svetinju, i naðe vjeèni otkup. (aiōnios g166)

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Jer ako krv junèija i jarèija, i pepeo junièin, pokropivši njom opoganjene, osveæuje na tjelesnu èistotu;

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)

Akamoli neæe krv Hrista, koji Duhom svetijem sebe prinese bez krivice Bogu, oèistiti savjest našu od mrtvijeh djela, da služimo Bogu živome i istinome? (aiōnios g166)

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)

I zato je novome zavjetu posrednik, da kroz smrt, koja bi za otkup od prestupaka u prvome zavjetu, obeæanje vjeènoga našljedstva prime zvani. (aiōnios g166)

16 For where a testament [is], there must also of necessity be the death of the testator.

Jer gdje je zavjet valja da bude i smrt onoga koji èini zavjet.

17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Jer je zavjet po smrti potvrðen: buduæi da nema nikakve sile dok je živ onaj koji ga je naèinio.

18 Whereupon neither the first [testament] was dedicated without blood.

Jer ni prvi nije utvrðen bez krvi.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

Jer kad Mojsije izgovori sve zapovijesti po zakonu svemu narodu, onda uze krvi jarèije i teleæe, s vodom i vunom crvenom i isopom, te pokropi i knjigu i sav narod

20 Saying, This [is] the blood of the testament which God hath enjoined unto you.

Govoreæi: ovo je krv zavjeta koji Bog naèini s vama.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

A tako i skiniju i sve sudove službene pokropi krvlju.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

I gotovo sve se krvlju èisti po zakonu, i bez proljeva krvi ne biva oproštenje.

23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Tako je trebalo da se oblièja nebeskijeh ovima èiste, a sama nebeska boljijem žrtvama od ovijeh.

24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Jer Hristos ne uðe u rukotvorenu svetinju, koja je prilika prave, nego u samo nebo, da se pokaže sad pred licem Božijim za nas;

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Niti da mnogo puta prinosi sebe, kao što poglavar sveštenièki ulazi u svetinju svake godine s krvlju tuðom:

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

Inaèe bi on morao mnogo puta stradati od postanja svijeta; a sad jednom na svršetku vijeka javi se da svojom žrtvom satre grijeh. (aiōn g165)

27 And as it is appointed unto men once to die, but after this the judgment:

I kao što je ljudima odreðeno jednom umrijeti, a potom sud:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Tako se i Hristos jednom prinese, da uzme mnogijeh grijehe; a drugom æe se javiti bez grijeha na spasenije onima koji ga èekaju.