Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
Eshi hata epatano ilya whande lyali ni sehemu iyaputile epa pansi ni taratibu zya pute.
2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
Huje mushibhanza mwali nikasi yebhoshewelwe, ikasi ya honze, pakwiziwilwe ni khozyo litala, imeza na mabumunda gilolesyo.
3 And after the second veil, the tabernacle which is called the Holiest of all;
Nawhisinda whali i pazia ilyabhele wali nikasi iyamwawo, pakiziwilwe mahali apinza hani.
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
Paleho nipishi puto yiwe lihela papulizizye uuvumba. Pia lyaleho ipogoso limapatano, ambalo lyazengilwe whiwe lihela tou. Muhati yakwe mwali ni bakuli liwe lihela li nashi, ndesa ya Haruni yayamelile amatondo, na zila imbawa zi mawe zimapatano.
5 And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
Humwanya yipogoso limapatano mawumbo gimaserafi giutuntumu wagabiha amapiho gawo whilongolela yitengo lwako ndanye, ambalyo whusalezi hatuwezi ahuliyanjile shamukasi.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
Baada yi vintu evi amalishe ahandaliwe, abhadimi huwa bhawhinjila hukasi shahonze cha hushibhanza afumwe ihuduma zyawo.
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Nbhe udimi ugosi awhinjila whela ikasi ya bhele yipekee mala yeka kila mwaha bila aleshe afumye usailo kwaajili iyakwe binafasi, nahumbibhi zya bhantu zyabhawombile zyabila amanye.
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Upepo Ufinjile asimisizya aje, idala limahali pigolosu zaidi bado saikwikwiliwilwe whela ishi bhanza shahumwanzo bado liwhemelela.
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Eli shifwani cha lubhazyo olu lwisalezi zyonti impesya ninsailo ambavyo zyabhafumya husalezi sagaziwezya amalezye idhamili waputa.
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Vyale ni vimwelo vyene vikhatene katika inamna yiutaratibu zinsayo yahujozye vyali vyandaliwilwe paka iyenze iamri impya ibhabhewele pamahali pakwe.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
U Kristi ahenzele hansi udimi ugosi wimambo aminza gagenzele. Ashilile ugosi na ugolosu wishibhanza igosi lisaga lyawombilwe ni nyobhe zya bhantu, yasa yense ene yayaumbwilwe.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
Yali saga whidanda limbuzi ni gwata, ila whidanda lyakwe yoyo kuwa uKristi ahinjiye mahali agolosu zaidi ya mara heka whaweka na hutisimizye uwaule wetu wa wila. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hansi whidanda limbuzi namafahari na sanyantilwe whimalota gingwata zyagazilinyinza zyabheshewelwe wha Ngolobhe na bheshe ambelegawo abhe minza,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
Saga zaidi hani idanda lya Kristi ashilile whapepo wiwila wajifumizye mwene bila mbibhi wha Ngolobhe, ahozye amoyo getu afume imbombo zifwe ahutumishile Ungolobhe walimomi? (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
Whimaana ene, Kristi yumu jumbe wipatano ipya. Ene ndiyo sababu ufwe wubhaleshile wene wonti bhabhali bhipatano lya humwanzo afume muhatia yimbibhi zyawo, ili wonti bhabhakwiziwilwa no Ngolobhe bhawezye aposhele insobhezyo zyatabhale bhewo wiwila. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Ishi nkahuli ipatano lilidumu, lazima lihakikiswe hufwe whamuntu ola waliwombile.
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Huje ipatano libha nengovo huma hali whahufumila ufwe, hujinsi eyo hamuna engovo wakati umwene waligombile aleho.
18 Whereupon neither the first [testament] was dedicated without blood.
Nesho saga lila ipatano lyawhande lyaleho bilabheshe idanda.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Uwakati uMusa lyafunyaga kila ndajizyo zishelia whabhantu wonti, ahejile idanda ling'ombe ni mbuzi, pamo na menze, shitambala ishi sha mamu, na sabuni, na sanyantiwe ingili lyilyo na bhantu wonti.
20 Saying, This [is] the blood of the testament which God hath enjoined unto you.
Neshi ayanga, “Ene danda yipatano ambayo Ongolobhe abhapiye isheriya humwenyu”.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Katika ihali yeyela abanyantiye idanda humwanya yishibhanza ni vyombo vyonti vyavyatumishe whihuduma yiudimi.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Nalengane nindajizyo, jilani kila shintu shisafishwa whidanda. Bila awhite idanda hamuna akhowoshelwe.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Whesho yali lazima aje maludiyo givintu vya humwanya vyevyo vyahanziwile ahozewe ni nsalio yiliyinza hani. Hata hivyo, vitu vya mbinguni vyenyewe vilipaswa kusafishwa kwa dhabihu iliyo bora zaidi.
24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Huje Ukristi sagahinjiye pamahali apasafi hani papawombilwe ni nyobhe, yili maludiyo yihantu heho. Badala yakwe aihinjiye humwanya yeyo, pamahali ambapo isalezi ali whilongole yimaso ga Ngolobhe kwa ajili yetu.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Sagaahinjiye hula kwajili yahujifumye nsayilo kwaajili yakwe wila wila, hansi shawomba udimi ugosi, wahinjila pamahali apasafi hani humwaha hadi humwaha pamoja ni danda lyawenje,
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
nkesho eyo yalilyoli basi yalilazima hukwake ateseshe mara nyinji hani afume lwawhande wense. Eshi isalezi heka hadi humwisho wimaha gajikwinkuye awhuyefwe imbibhi hulusayo lyakwe yoyo. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
Hansi sheleho whamuntu afwe heka, na baada yelyo whuwhenza hulonge,
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
shili shesho Kristi nape ambaye ehefwelewe mara heka ahuzyefwe imbibhi za bhinji, aifumila mara yabhele, saga whigusuli lya shughulishil; e imbibhi, ila huugombozi whabhala bhabhahugolela husubira.
