Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
A inau kaieu pil a kujoned en wia jaraui mia, o pera jaraui me janjal.
2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kajanjal; iei waja, me adaneki waja jaraui;
3 And after the second veil, the tabernacle which is called the Holiest of all;
A palila jan pera, ilolon, i waja me adaneki waja jaraui melel.
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
Iei wajan pei jaraui kold en kijiniai o kopa en inau, me kitimeki pena kold waja karoj, a dal kold ianaki mana, o en Aron a jokon, me majel pajan, o jlet en inau.
5 And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
A ponanin kopa o Kerupin en linan mia, me kompwaledi wajan tom. A anjau wet i jota pan padaki on komail due.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
A mepukat karoj lao onoper, jamero kan kin pedelon on nan im likau moa kapwaiada dodok on Kot anjau karoj.
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
A nan im likau kariau jamero lapalap eta kotilon on kelep pan me pak nan par eu ianaki nta, me a tom kida pein dip a o dip en aramaj akan.
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
I me Nen jaraui kotin kajanjale kida, me al en nan pera jaraui melel jaikenta wiauier, arain im likau moa mia.
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Mepukat karajepa eu en anjau wet, pwe kijakij o mairon en wiaui lole, a re jota kak kapunala nan injen en i, me kin kapwaiada dodok on Kot wet.
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Pwe met akan wiauita, pwen pil ian mana o nim, o jon en kamakelekel akan, o tiak en kamaui pali uduk, me pan wiaui, lao lel anjau me mau jon.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
A Krijtuj me kotido, pwen jamero lapalap en dipijou en mur, ap kotin weid nan im likau eu, me lapa jan o mau jan men maj o, me kaidin wiaui kidar pa, o me jota udan pali pa et,
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
Pil jota kotikilon ntan kut ol de kau pul a pein nta pan mepak, me a kotikilon nan pera jaraui melel, pwen lapwapan dip joutuk. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Pwe ma ntan kut o kau ol o paj en kau li ujupeki me jamin kan ap kaminela o kajarauiala pali uduk o,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
Daduen ntan Krijtuj jo mau jan kaualap, me tonmeteki pein on Kot ren Nen joutuk, me jota me (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
I me a kotin wiala jauntom en inau kap; a matala wiauier, pwen lapwada japun kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en jojo joutuk. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Pwe ma inau en jojo en pwaida, i me wiadar inau o, pan mela maj.
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Pwe inau en jojo kak pwaida murin aramaj a mela, ma jo, a join pan kareda meakot, arain mour en i, me wiadar inau o.
18 Whereupon neither the first [testament] was dedicated without blood.
I me inau kaieu jota pan pwaida, ma nta jo ian.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Pwe kujoned en kapun karoj lau loki on aramaj karoj renMojej, a ap ale ntan kau o kut ianaki pil o wunen man waitata ijop, ap ujupeki puk o aramaj akan karoj, majani:
20 Saying, This [is] the blood of the testament which God hath enjoined unto you.
Iet ntan inau, me Kot kotiki on komail er.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
A pil ujupeki nta im likau o kapwa en papa kan.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
O koren ion karoj panmakele kida nta duen kapun o, a ma jo inta, nan jota dip me pan lapwada.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
I me a mau on mom en dipijou en nanlan kan en kamakelekele kida mepukat. A dipijou en nanlan en kamakele kida mairon eu, me mau jan mepukat.
24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Pwe Krijtuj jota kotolon on nan pera jaraui, me pa wiaui kida pwe i mom en me melel, a a kotilon on nan nanlan, pwen pwaralan mon jilan en Kot pweki kitail.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
A jota kotilon on, pwen tomki pein i pan pak toto dueta jamero lapalap, me kin pedelon on nan pera jaraui ni par karoj ianaki ntan man oko.
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Ma iduen, nan a pan matala pan pak toto jan nin tapin aramaj akan, a met ni imwin anjau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairon. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
A duen a kileledier on aramaj akan, en mela pan mepak, a muri kadeik o,
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Iduen Krijtuj me matalar pan mepak, pwen lapwada dip en me toto. A ni a pan kotin puredo, a pan pwara don ir, me kin auiaui i, a kaidin pweki dip, a pwen kamaur ir ala.
