Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
Ṁɔla, baa o dɔnlikpeligu den yaa pia maa, yaaba n nua ki tinga bogda po.
2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
kelima sala yudaano den bɔgidi yaa diegu nni ke o kpagu den se ke n jiema ye n den yii o kanŋamu.
3 And after the second veil, the tabernacle which is called the Holiest of all;
ke naan kani n den liegi wamu tie o kaanŋanmuciamo.
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
Li den liegi o kaaŋamu ciamo. Lie nni o tadiciangu den se ki gbie li baali.
5 And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
O dɔnli ciangu tinga po den gbie bacianli ke ti kan fidi waani.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
Ban den bogini ki gbeni, bi padidanba den kua cincanli po dieli nni ki tieni bi bogida.
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
O badiciamo baba i ṅ den kua yaa dieli n tuani yema binli yenma sɔma o ba yaapo yeni yaaba n den tieni yaa biidi ke ba bani lipo.
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Mi fuoŋanma daano bo waani ke o sɔnŋamo nan daa luodi o diekpeligu nan daa yaa baa ye.
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Lan den wangi yaa yognu ne. Li sala yeni li pada kuli nani li daa kan fidi ki lebidi nilo.
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
O ban maadi mi jiema, mi ñima yeni yaa sala buolubo ye kuli.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
O badiciamo bo cua nani a bonŋana yaala n bo cua yeni.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
Li ki tie i ŋuabi yeni i ne sɔma ka. Li bo tie yaa sɔma moni ke o bo kua apadiciama kani binli yema. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
kelima i ŋuabi, i ne sɔma yeni n fantanma piema yaala n ji bo ki moni bo paadiba yeni O Diedo bi gbannandi fiema.
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
Be n bo cedi ke o badiciamotuo ki tieni o sɔma o Diedo. O bo mali wan ṅani li mi bɔnma nn i ki kuani ti o Diedo kani? (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
Lanya po O tie O dɔnŋanmo candanbaanlo. Kelima naani ke i polidi ye, li tie taladi ke ban waani ka cincinli yua kpe. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Kelima i puondi pia saala li yaa tie ke kuuma ye. Kelima waa go pia fuomake yua n tieni baa ye.
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Yeni ke cincinḋɔnligu den tieni ke sɔma ki ye.
18 Whereupon neither the first [testament] was dedicated without blood.
Kelima ya yogunu ke Moyize bo ñani mala o niba kuli po, o bo taa i ne yeni i ŋuabi sɔma yeni mi ñima ki wuli bi niba po.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
ki yedi: «Li ne tie O Diedo dɔnligu sɔma ke O Diedo teni».
20 Saying, This [is] the blood of the testament which God hath enjoined unto you.
Obia bo tieni yeni a padiiama po yeni li bogiditiadi kuli.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Mala bo tie bonli kuli n yi ŋanbi yeni mi sɔma i. Sɔma yaa bo ye sugli bo ki ye.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Li yaa po i ke bo kpa ti yandi yaala n moni baa ya tie yeni a bonmona i.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
kelima o badiciamo ki kua naani le bi togidi ke laa tie yeni i mɔmɔni.
24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
O den ki kua ki bua wan tieni maama kaa ki kua o kanŋamu binli kuli yeni tiama ya sɔma.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Li ya bo tie yeni li bo kan ya ŋani ban ya tieni ohali li ŋandunli n cili ya yognu. Yenma baba i ke o tieniwanimono kipieni ti binli.
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Nilo kuli ba kpe yenma, lan ya pendi, ti buudi n cua. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
Nilo kulibakpe yenma, lan yaa pendi ti buudi ṅ cua
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Yeni ke o badiciamo bo kpe ki yiedi ki waani yaaba n daani ki guu.
