Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
Singruok mokwongo ne nigi chike matayo lemo kaachiel gi kama ler mar lemo e piny-ka.
2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
Ne olos hema ma opog iye ariyo. Kama ikwongo donjoe ne iluongo ni Kama Ler, kendo kanyo noketie rachung taya gi mesa moketie makati miketo e nyim Nyasaye pile.
3 And after the second veil, the tabernacle which is called the Holiest of all;
E tok pasia mar ariyo ne nitie hema miluongo ni Kama Ler Moloyo,
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
ne nitie kendo mar misango molos gi dhahabu miwangʼoe ubani kod Sandug Muma mowir gi dhahabu gi ludh Harun mane chako loth, kod kite mopa mondikie singruok.
5 And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
Ewi Sandug Muma ne nitie kido mag malaika miluongo ni kerubi mar Duongʼ, kendo bwombegi noumo kama igoloe richo. To sani ok wanyal wuoyo matut kuom gigo duto.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
Ka gik moko duto nosechan kamano, jodolo ne donjoga e hema ma oko pile mondo giti tichgi mar lemo.
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
To mana jadolo maduongʼ kende ema noyiene donjo e hema maiye dichiel kende e higa, to nechune ni nyaka odonj iye kuno gi remo mane otimogo misango ne richone mokwongo eka bangʼe otimonego ji duto bende, mondo owenegi richo mane gitimo ka gikia.
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Roho Maler ne nyiso, kuom kit dolo maka ma, ni yo midonjogo Kama Ler Moloyo ne pok ofwenyore, e kinde duto ma hema machon ne pod ochungʼ!
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Ma en gima nyiso kinde ma wadakieni, kendo ginyiso ni mich kod misango mane ichiwo ne ok nyal luoko chuny joma ne lemo e hemano mi gidok joma kare.
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Gin mana chiemo gi math kod tim pwothruok mopogore opogore, to magi gin mana tim ma oko matiyo mana nyaka ndalo ma chik manyien nochakie tich, kendo ne itiyo kodgi mana ka Nyasaye ne pok oloko gik moko odoko manyien.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
To ka Kristo nobiro kaka jadolo maduongʼ mar gik mabeyo moloyo makoro wan-go sani, nodonjo e hema maduongʼ kendo malongʼo chuth. En hema ma lwet dhano ok oloso manyiso ni ok en chwech mar pinyni.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
Nodonjo iye nyaka Kama Ler Moloyo, to ne ok odhi gi remb diek gi rwedhi. Notimo misango dichiel kendo mogik gi rembe owuon ma nokelonwago warruok mosiko. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Nikech ka remb diek gi rwedhi gi buch nyiroye mane ikiro ne nyalo pwodho joma ogak, mi gibed maler gi oko,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
koro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima! (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
Kuom mano, Kristo e jathek mar singruok manyien, mamiyo joma oluongi yudo girkeni mosiko mosesingnegi, nikech koro osetho kargi kaka misango mamiyo gibedo thuolo kuom kethogi e bwo singruok mokwongo. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Ka ngʼato osingo girkeni mage, to mwandunego ok pogi kapok otho,
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
nikech singruok ma kamano nigi teko mana ka ngʼatno osetho, to ok kapod ongima.
18 Whereupon neither the first [testament] was dedicated without blood.
Mano emomiyo kata mana singruok mokwongo ne ok nyal chako tich kaonge remo.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Kane Musa osesomo ne ji weche duto mag chik mi ji duto owinjo, nokawo remb nyiroye gi diek, kaachiel gi pi, gi usi marakwaro kod obino, mi okiro e Kitap Chik, kendo okiro kuom ji duto, kokirogi gi yie rombo malando gi obino.
20 Saying, This [is] the blood of the testament which God hath enjoined unto you.
Nowacho niya, “Ma e remo mar singruok ma Nyasaye osechikou mondo uriti.”
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Nokiro remono kuom Hemb Romo kendo kuom gimoro amora mane itiyogo e lemo machalre kamano.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Chutho, chik dwaro ni gik moko duto opwodh gi remo, kendo ka remo ok ochwer to golo richo onge.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Emomiyo ne dwarore mondo kido mag gig polo opwodhi gi misengini machalo kamago, to kata kamano gig polo hie to dwaro misengini mabeyo moloyo magi.
24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Nikech Kristo ne ok odonjo kama ler mar lemo ma lwet dhano ema oloso, ma en mana kido mar Kama Ler hie, to nodonjo e polo wuon, kama koro ochungʼnwa e nyim Nyasaye.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
To bende ne ok odonjo e polo mondo ochiwre kaka misango higa ka higa, kaka jadolo maduongʼ donjo Kama Ler Moloyo higa ka higa mondo otim misango gi remo ma ok mare owuon.
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Ka Kristo ne nyalo timo kamano, to mano ne nyalo chune ni otho nyadi mangʼeny nyaka aa chakruok piny. To koro osefwenyore dichiel kendo mogik e ndalo mogikni mondo ochiw ringre owuon kaka misango magolo richo. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
Mana kaka ochan ni dhano nyaka tho dichiel kende to bangʼe Nyasaye yale,
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
e kaka Kristo bende notimgo misango dichiel kende mondo ogol richo mag ji mangʼeny. To obiro fwenyore kendo mar ariyo, ok mondo ochak otingʼ richo ji kendo, to mondo okel warruok ni joma rite gi geno.
