Hebrews 9
1 Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
Pangano loyamba lija linali ndi malamulo okhudza chipembedzo, ndi malo opembedzeramo omangidwa ndi anthu.
2 For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
Anthu ankamanga chihema. Mʼchipinda choyamba munali choyikapo nyale, tebulo ndi buledi woperekedwa kwa Mulungu. Chipinda chimenechi chinkatchedwa Malo Opatulika.
3 And after the second veil, the tabernacle which is called the Holiest of all;
Kuseri kwa chinsalu chotchinga chachiwiri kunkatchedwa Malo Opatulika kwambiri.
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
Mʼmenemo munali guwa lansembe lagolide lofukizirapo lubani. Munalinso Bokosi la Chipangano lokutidwa ndi golide. Mʼbokosimo munali mʼphika wagolide mʼmene ankasungiramo mana ndi ndodo ya Aaroni imene inaphuka ija, ndiponso miyala ya pangano.
5 And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
Pamwamba pa bokosilo panali zifanizo za angelo otchedwa akerubi aulemerero, ataphimba chivundikiro cha bokosilo chimene chinali malo okhululukirapo machimo. Koma nʼzosatheka tsopano kufotokoza zinthu mwatsatanetsatane.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
Zinthu zonsezi zitakonzedwa, ansembe ankalowamo mʼchipinda choyamba chija nthawi ndi nthawi kumatumikiramo.
7 But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Koma Mkulu wa ansembe yekha ndiye ankalowa chipinda chachiwiri chija kamodzi kokha pa chaka. Iye sankalowamo wopanda magazi. Magaziwo ankapereka nsembe kwa Mulungu chifukwa cha iye mwini ndiponso chifukwa cha machimo a anthu amene ankachita mosazindikira.
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Mwa njira imeneyi Mzimu Woyera ankaonetsa kuti njira yolowera ku malo opatulika inali isanaonetsedwe pamene Chihema choyamba chinali chilipo.
9 Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Zimenezi nʼzofanizira chabe, ndipo zinkalozera nthawi ino, kusonyeza kuti mphatso ndi nsembe zimene zinkaperekedwa sizinkachotsa chikumbumtima cha wopembedzayo.
10 [Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
Inali nkhani ya zakudya, ya zakumwa ndi ya miyambo yosiyanasiyana ya masambidwe. Anali malamulo akunja kokha mpaka pa nthawi imene anakonzanso zonse mwatsopano.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Koma Khristu atafika monga Mkulu wa ansembe wa zinthu zokoma zimene zilipo tsopano, Iye analowa mʼChihema chachikulu ndiponso changwiro chimene sichinamangidwe ndi munthu, ndiye kuti sichili pansi pano.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
Iye sanalowemo ndi magazi ambuzi yayimuna, ana angʼombe amphongo, koma analowa Malo Opatulika kamodzi kokha ndi magazi ake, atatikonzera chipulumutso chosatha. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Ngati magazi ambuzi yayimuna, angʼombe yayimuna ndi phulusa la mwana wangʼombe wamkazi zimati zikawazidwa pa odetsedwa zimawayeretsa kotero kuti amakhala oyeretsedwa ku thupi,
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
nʼkoposa kotani magazi a Khristu, amene mwa Mzimu wamuyaya anadzipereka yekha kwa Mulungu kukhala nsembe yopanda chilema. Iye adzayeretsa chikumbumtima chathu pochotsa ntchito za imfa, kuti ife titumikire Mulungu wamoyo. (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
Pa chifukwa chimenechi Khristu ndi mʼkhalapakati wa pangano latsopano, kuti iwo amene anayitanidwa alandire chuma chamuyaya, pakuti Iye tsopano anafa ngati dipo lomasula iwo ku machimo amene anachita ali pansi pa pangano loyamba lija. (aiōnios g166)
16 For where a testament [is], there must also of necessity be the death of the testator.
Ngati munthu alemba pangano losiyira ena chuma, pafunika kutsimikiza kuti wolemba panganolo wamwaliradi,
17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
chifukwa pangano lotere limakhala ndi mphamvu ngati wolembayo wamwalira. Siligwira ntchito pamene wolembayo ali ndi moyo.
18 Whereupon neither the first [testament] was dedicated without blood.
Nʼchifukwa chake pangano loyamba lija silinachitike popanda kukhetsa magazi.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Mose atawawuza anthu onse malamulo, anatenga magazi a ana angʼombe amphongo ndi ambuzi yayimuna pamodzi ndi madzi, ubweya wofiira ndiponso chitsamba chotchedwa hisope, ndi kuwaza pa buku ndi anthu onse.
20 Saying, This [is] the blood of the testament which God hath enjoined unto you.
Iye anati, “Awa ndi magazi a pangano limene Mulungu wakulamulirani kuti mulisunge.”
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Momwemonso Mose anawaza magazi pa Chihema chija ndiponso pa zipangizo zonse zogwiritsa ntchito pa chipembedzo.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Monga mwa malamulo titha kunena kuti, pafupifupi zinthu zonse zimayeretsedwa ndi magazi ndipo popanda kukhetsa magazi palibe kukhululukidwa machimo.
23 [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Tsono panafunika kuti zinthu zingofanizira zenizeni za kumwamba, ziyeretsedwe ndi nsembe zimenezi, koma zinthu za kumwamba zenizenizo kuti ziyeretsedwe panafunika nsembe zina zoposa zimenezo.
24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Pakuti Khristu sanalowe mʼmalo opatulika omangidwa ndi anthu amene anali chifaniziro cha malo enieniwo. Iye analowa kumwamba kwenikweniko kuti azionekera pamaso pa Mulungu chifukwa cha ife.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Iye sanalowe kumwamba kuti azikadziperekanso nsembe kachiwiri monga momwe mkulu wa ansembe ankachitira chaka ndi chaka ku Malo Opatulika kwambiri ndi magazi amene sanali ake.
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
Zikanatero bwenzi Khristu atamva zowawa kambirimbiri chilengedwere cha dziko lapansi. Koma tsopano anaoneka kamodzi kokha chifukwa cha onse pa nthawi yotsiriza kuti achotse tchimo podzipereka yekha nsembe. (aiōn g165)
27 And as it is appointed unto men once to die, but after this the judgment:
Popeza kunayikika kwa munthu kufa kamodzi ndipo kenaka kuweruzidwa,
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
momwemonso Khristu anadzipereka nsembe kamodzi kokha kuchotsa machimo a anthu ambiri. Ndipo Iye adzaonekanso kachiwiri, osati kudzachotsa tchimo, koma kudzapereka chipulumutso kwa amene akumudikira.
