1 Corinthians 14
1 Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.
Cheo ayi npiziru nsu nin filizunu Kutellẹ, bara inan se usu anaba.
2 For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
Bara ulenge na adin su uliru nin long lilen na adin su uliru nin nanutari ba nin Kutelleari, na umon wasa ayininghe ba bara na adin bellu nan nya Nfip milau imon ile na inyesin.
3 But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.
Ulenge na adin su annabci, din liru nin nanitari atizanani ikunjo, atizanani likara, anin tizanani ayi asheu.
4 He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.
Ulenge na adin su uliru nin tilem din zazinu litimere, a unan sun annabci kpizina tukunan kilari Kutellẹ.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
In di nin su vat mine iwa din su uliru nin tong tilem, nin likati nane wang, usu nighari isu anabci. Ulenge na adinsuzu anabci katin unan liru nin tilem adi na unan kpilizu tileme duku ba, bara kilari nlire nan se ukunu.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Nene nuana nilime nin nishono, nwa dak kitimine nnin liru nin tong tilem, iyaghari ima se kitinighe, se de ntunun minu nliru fwang, sa uyiru, sa anabci, sa udursuzu kiti?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
Andi adadu nsali tilai nafo ishirya sa abengbeng na tiwuyi mine di ngangang ba, ima ti iyinzari umon yinin iyaghari idin wulusue?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Asa ipene kulantun ghe nin lon li wuyi ugan na lin likumba, umon ba ti iyinzari ayinin kubin kelu ndu likume?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Nanere di ni ghinue wang; asa idin su uliru nin ti gbulang tongo nati di kanan ba, iyizari imati umong yining imon ile na ibelle, iba liru, na umon ba yinu ba.
10 There are, it may be, so many kinds of voices in the world, and none of them [is] without signification.
Tilem duku gbardang nyi, na nlong duku sa uma'na ba.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.
Bara nani andi na nyinno imong ile na idin belẹ nin long lilem ba, nmaso kumara kiti nnan lirẹ, ame unan lirẹ wang so kumara kitining.
12 Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.
Anung wang andi idin yalinu nworu iyene Nfip micine in nan nya mine yitan yakyak n kelu kutin nlira.
13 Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.
Ame ule na adin liru nin long lilem na asu nlira ase ukpiliuwe.
14 For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.
Bara nwa ti nlira nin long lilem, uruhu nghari di nlire a na kibinayi ni nnin mara imon icine ba.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Nyaghari meng basu? Mba su nlira nin ruhu ning, nkquru nsu nlira nin kibinayi ning tutung. Mba su avu nin ruhu nin, nkuru su avu nin kibinayi nin tutung.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Andi na nani ba, uwa su liru Kutellẹ nin ruhu ame ule na adin lanzu timap feba ti inyizari aworo ''usonani'' andi udin nakpu ngudiya, a na ame yiro imon ilenge na fe din belue ba?
17 For thou verily givest thanks well, but the other is not edified.
Fe nnaKpa ugudiyẹ fe gegeme kang, na ulele in nin setikunang nan nya ba.
18 I thank my God, I speak with tongues more than ye all:
Ngode Kutellẹ nworu nkatin minu vat nin su nliru nin tilem ngangang.
19 Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.
Ukatin mengku nworu nbelin agbulang ataun nan nya kuti Nlira nin yinnu ning nnan kele among, nnin woru nenge nbelin agbulang amui nin tilem likure a na umong lanza ba.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Nuana nilime ni nishono, na iwa su ukpilizu tinonoba. Kitene nimon inanzang, son nafo nono, nan nya kpilizu mine yitan awasara.
21 In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Nan nya sharawe ina yertin, “Kiti nanit tilem tilem nin tinu namarari nma liru nin nanit alele; vat nin nani na ima lanzui ba,” Ubellun Ncikilari.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.
Bara nani tileme alamar, na kiti na nan dortu Kutellẹ ba, se kiti na nan salin dortu Kutellẹ. U anabci na kulapari kiti na nan ṣali dortu Kutellẹ ba se kiti na nan dortu Kutellẹ.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?
Andi bara nanere, vat anan dortu Kutellẹ nwa dazuro isu uliru nin tilem, anan das nin nanan salin dortu Kutellẹ nin da pira, na iba woru tidi nin nilazaba? ag,
24 But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:
Iwa din woru vat mine di nan nya annabci kunan das sa unan salin dortu Kutellẹ nin da pira, amase uyinnu vat nile imon na alanza, ame kpilizu nin litime imon irika na alanza idin belue.
25 And thus are the secrets of his heart made manifest; and so falling down on [his] face he will worship God, and report that God is in you of a truth.
Imon liyeshin kibinayi me ba nuzu kanang anin diu nin muro me a su Kutellẹ usujada a durso kanang Kutellẹ nan nya mine.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
N'yaghari tutung nuana nilime nin nishono? Iwa da zuro ligowe, umon dinin na sem, umon udursuzu kiti, umon upuzunu nimon, umon uliru nin tilem, sa ukpilizu tilem. Na tisu imon vat ti nan se tikunant kuti Nlira.
27 If any man speak in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.
Asa umon lira nin lon lilem, na ise anit naba sa natat, nan nya mine, ise umon unan kpilizu nimon ile na ibelle.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Asa na unan kpiliu dukuba, kogha mine min tik nan nya kilari nlire, na ana su uliru nin litime usanme a Kutellẹ.
29 Let the prophets speak two or three, and let the other judge.
Na a annabawa naba sa natat su uliru, na among anan lanzẹ nin dumun ulire na ibelle.
30 If [any thing] be revealed to another that sitteth by, let the first hold his peace.
Andi ujinjin duku nan nya lissosin mine na ayinno, na ame ulenge na ayita nlire ti tik.
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
Andi kogha mine nsu u annabnaci nalalarum bara kogha mine nan se likara nibinayi.
32 And the spirits of the prophets are subject to the prophets.
Bara ti ruhu na anabawa, inung a anabawere nin nati mine din dortu mun.
33 For God is not [the author] of confusion, but of peace, as in all churches of the saints.
Bara na Kutellẹ. di Kutellẹ. ku shogolog ba, kun lisosin limanghari. Nafo na nitin nlira nanit alauwe di.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.
Na awani mizin tik nan nya niti nlira. Bara na iyina nani isu uwiliru ba, na inughe yita nin ni nati, nanere uduke din belu.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
Andi imoimon duku ile na idin konu nani ayi inyinnuẹ na itirin ales mine nilari. Bara imon ncinghari uwani su uliru nan nya kilari nlira.
36 What? came the word of God out from you? or came it unto you only?
Uliru Kutellẹ na nuzu kiti minere? Anughere una duru kiti mine cassa?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Asa umon din pillu ame annabiari sa unit unan ruhu, na a belu nenge imon ile na ina nyertin minu uduka Ncikilariari.
38 But if any man be ignorant, let him be ignorant.
Asa umon nari ule ulire na iwa yinin ninghe. ba.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
Bara nani linuana, piziran usu nworu isu u ananbci, nani na iwa wanting uliru nin tilem ba.
40 Let all things be done decently and in order.
Bara nani na tisu imon vat nan nyan kanang nin libau dert licine gegeme.
