1 Corinthians 15
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also all of you have received, and wherein all of you stand;
γνωριζω δε υμιν αδελφοι το ευαγγελιον ο ευηγγελισαμην υμιν ο και παρελαβετε εν ω και εστηκατε
2 By which also all of you are saved, if all of you keep in memory what (logos) I preached unto you, unless all of you have believed in vain.
δι ου και σωζεσθε τινι λογω ευηγγελισαμην υμιν ει κατεχετε εκτος ει μη εικη επιστευσατε
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
παρεδωκα γαρ υμιν εν πρωτοις ο και παρελαβον οτι χριστος απεθανεν υπερ των αμαρτιων ημων κατα τας γραφας
4 And that he was buried, and that he rose again the third day according to the scriptures:
και οτι εταφη και οτι εγηγερται τη τριτη ημερα κατα τας γραφας
5 And that he was seen of Cephas, then of the twelve:
και οτι ωφθη κηφα ειτα τοις δωδεκα
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
επειτα ωφθη επανω πεντακοσιοις αδελφοις εφαπαξ εξ ων οι πλειους μενουσιν εως αρτι τινες δε και εκοιμηθησαν
7 After that, he was seen of James; then of all the apostles.
επειτα ωφθη ιακωβω ειτα τοις αποστολοις πασιν
8 And last of all he was seen of me also, as of one born out of due time.
εσχατον δε παντων ωσπερει τω εκτρωματι ωφθη καμοι
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
εγω γαρ ειμι ο ελαχιστος των αποστολων ος ουκ ειμι ικανος καλεισθαι αποστολος διοτι εδιωξα την εκκλησιαν του θεου
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
χαριτι δε θεου ειμι ο ειμι και η χαρις αυτου η εις εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρις του θεου η συν εμοι
11 Therefore whether it were I or they, so we preach, and so all of you believed.
ειτε ουν εγω ειτε εκεινοι ουτως κηρυσσομεν και ουτως επιστευσατε
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
ει δε χριστος κηρυσσεται οτι εκ νεκρων εγηγερται πως λεγουσιν τινες εν υμιν οτι αναστασις νεκρων ουκ εστιν
13 But if there be no resurrection of the dead, then is Christ not risen:
ει δε αναστασις νεκρων ουκ εστιν ουδε χριστος εγηγερται
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
ει δε χριστος ουκ εγηγερται κενον αρα το κηρυγμα ημων κενη δε και η πιστις υμων
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
ευρισκομεθα δε και ψευδομαρτυρες του θεου οτι εμαρτυρησαμεν κατα του θεου οτι ηγειρεν τον χριστον ον ουκ ηγειρεν ειπερ αρα νεκροι ουκ εγειρονται
16 For if the dead rise not, then is not Christ raised:
ει γαρ νεκροι ουκ εγειρονται ουδε χριστος εγηγερται
17 And if Christ be not raised, your faith is vain; all of you are yet in your sins.
ει δε χριστος ουκ εγηγερται ματαια η πιστις υμων ετι εστε εν ταις αμαρτιαις υμων
18 Then they also which are fallen asleep in Christ are perished.
αρα και οι κοιμηθεντες εν χριστω απωλοντο
19 If in this life only we have hope in Christ, we are of all men most miserable.
ει εν τη ζωη ταυτη ηλπικοτες εσμεν εν χριστω μονον ελεεινοτεροι παντων ανθρωπων εσμεν
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
νυνι δε χριστος εγηγερται εκ νεκρων απαρχη των κεκοιμημενων εγενετο
21 For since by man came death, by man came also the resurrection of the dead.
επειδη γαρ δι ανθρωπου ο θανατος και δι ανθρωπου αναστασις νεκρων
22 For as in Adam all die, even so in Christ shall all be made alive.
ωσπερ γαρ εν τω αδαμ παντες αποθνησκουσιν ουτως και εν τω χριστω παντες ζωοποιηθησονται
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι του χριστου εν τη παρουσια αυτου
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
ειτα το τελος οταν παραδω την βασιλειαν τω θεω και πατρι οταν καταργηση πασαν αρχην και πασαν εξουσιαν και δυναμιν
25 For he must reign, till he has put all enemies under his feet.
δει γαρ αυτον βασιλευειν αχρις ου αν θη παντας τους εχθρους υπο τους ποδας αυτου
26 The last enemy that shall be destroyed is death.
εσχατος εχθρος καταργειται ο θανατος
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
οταν δε υποταγη αυτω τα παντα τοτε και αυτος ο υιος υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο θεος τα παντα εν πασιν
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολως νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
30 And why stand we in jeopardy every hour?
τι και ημεις κινδυνευομεν πασαν ωραν
31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
καθ ημεραν αποθνησκω νη την υμετεραν καυχησιν ην εχω εν χριστω ιησου τω κυριω ημων
32 If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; in order to morrow we die.
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν
33 Be not deceived: evil communications corrupt good manners.
μη πλανασθε φθειρουσιν ηθη χρηστα ομιλιαι κακαι
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
εκνηψατε δικαιως και μη αμαρτανετε αγνωσιαν γαρ θεου τινες εχουσιν προς εντροπην υμιν λεγω
35 But some man will say, How are the dead raised up? and with what body do they come?
αλλ ερει τις πως εγειρονται οι νεκροι ποιω δε σωματι ερχονται
36 You fool, that which you sow is not quickened, except it die:
αφρον συ ο σπειρεις ου ζωοποιειται εαν μη αποθανη
37 And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
και ο σπειρεις ου το σωμα το γενησομενον σπειρεις αλλα γυμνον κοκκον ει τυχοι σιτου η τινος των λοιπων
38 But God gives it a body as it has pleased him, and to every seed his own body.
ο δε θεος αυτω διδωσιν σωμα καθως ηθελησεν και εκαστω των σπερματων το ιδιον σωμα
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
ου πασα σαρξ η αυτη σαρξ αλλα αλλη μεν ανθρωπων αλλη δε σαρξ κτηνων αλλη δε ιχθυων αλλη δε πτηνων
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
και σωματα επουρανια και σωματα επιγεια αλλ ετερα μεν η των επουρανιων δοξα ετερα δε η των επιγειων
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.
αλλη δοξα ηλιου και αλλη δοξα σεληνης και αλλη δοξα αστερων αστηρ γαρ αστερος διαφερει εν δοξη
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
ουτως και η αναστασις των νεκρων σπειρεται εν φθορα εγειρεται εν αφθαρσια
43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
σπειρεται εν ατιμια εγειρεται εν δοξη σπειρεται εν ασθενεια εγειρεται εν δυναμει
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
σπειρεται σωμα ψυχικον εγειρεται σωμα πνευματικον εστιν σωμα ψυχικον και εστιν σωμα πνευματικον
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving spirit. (pneuma)
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
46 Nevertheless that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
αλλ ου πρωτον το πνευματικον αλλα το ψυχικον επειτα το πνευματικον
47 The first man is of the earth, earthy; the second man is the Lord from heaven.
ο πρωτος ανθρωπος εκ γης χοικος ο δευτερος ανθρωπος ο κυριος εξ ουρανου
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
οιος ο χοικος τοιουτοι και οι χοικοι και οιος ο επουρανιος τοιουτοι και οι επουρανιοι
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
και καθως εφορεσαμεν την εικονα του χοικου φορεσωμεν και την εικονα του επουρανιου
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
τουτο δε φημι αδελφοι οτι σαρξ και αιμα βασιλειαν θεου κληρονομησαι ου δυνανται ουδε η φθορα την αφθαρσιαν κληρονομει
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
ιδου μυστηριον υμιν λεγω παντες μεν ου κοιμηθησομεθα παντες δε αλλαγησομεθα
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
εν ατομω εν ριπη οφθαλμου εν τη εσχατη σαλπιγγι σαλπισει γαρ και οι νεκροι εγερθησονται αφθαρτοι και ημεις αλλαγησομεθα
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
δει γαρ το φθαρτον τουτο ενδυσασθαι αφθαρσιαν και το θνητον τουτο ενδυσασθαι αθανασιαν
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying (logos) that is written, Death is swallowed up in victory.
οταν δε το φθαρτον τουτο ενδυσηται αφθαρσιαν και το θνητον τουτο ενδυσηται αθανασιαν τοτε γενησεται ο λογος ο γεγραμμενος κατεποθη ο θανατος εις νικος
που σου θανατε το κεντρον που σου αδη το νικος (Hadēs g86)
56 The sting of death is sin; and the strength of sin is the law.
το δε κεντρον του θανατου η αμαρτια η δε δυναμις της αμαρτιας ο νομος
57 But thanks be to God, which gives us the victory through our Lord Jesus Christ.
τω δε θεω χαρις τω διδοντι ημιν το νικος δια του κυριου ημων ιησου χριστου
58 Therefore, my beloved brethren, be all of you steadfast, immoveable, always abounding in the work of the Lord, forasmuch as all of you know that your labour is not in vain in the Lord.
ωστε αδελφοι μου αγαπητοι εδραιοι γινεσθε αμετακινητοι περισσευοντες εν τω εργω του κυριου παντοτε ειδοτες οτι ο κοπος υμων ουκ εστιν κενος εν κυριω
